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others <strong>CMM</strong><br />
2/12<br />
| FAREWELL TO SURINAM | HISTORICAL DAY<br />
IN NAMIBIA | ‘ENORMOUS EXPERIENCE’ | PROTESTANT<br />
GUESTS | STRIKING BUILDING DEMOLISHED | 50 YEARS<br />
COLÉGIO PADRE EUSTÁQUIO
content<br />
COLUMN FROM THE<br />
CONCERNING<br />
BROTHER ANDREAS<br />
SUPERIOR GENERAL 4 5<br />
Mission statement<br />
Mercy belongs to all times and places.<br />
Mercy is at the centre of all world religions:<br />
Hinduism, Buddhism, Judaism, Christianity<br />
and Islam.<br />
The movement of mercy has left traces<br />
throughout history.<br />
The various forms in which mercy appears,<br />
are expressions of the society in which it arose,<br />
and of the spirituality that carries it.<br />
The Congregation of the Brothers of Our Lady,<br />
Mother of Mercy, is rooted in Christian mercy.<br />
Colofon<br />
Brothers <strong>CMM</strong> {formerly Ontmoetingen (Encounters)}<br />
is a quarterly publication of the Congregation of the<br />
Brothers of Our Lady, Mother of Mercy (Brothers <strong>CMM</strong>).<br />
A subscription is free of charge (available on request at<br />
the address below). ISSN 1877-6256<br />
Editorial Board: Mr. Rien Vissers (editor in chief),<br />
Br. Edward Gresnigt, Br. Ad de Kok, Br. Lawrence<br />
Obiko, Br. Ronald Randang, Br. Jan Smits, Mr. Peter<br />
van Zoest (executive editor)<br />
Translation: Mr. Bas van Alphen, Br. Edward<br />
Gresnigt, Mr. Peter Huybers, Fr. Jan van<br />
der Kaa AA, Mr. Tony Verhallen<br />
Original design and layout: Heldergroen<br />
www.heldergroen.nl<br />
Printing:<br />
Contact:<br />
E-mail:<br />
Website:<br />
Franciscan Kolbe Press, Limuru,<br />
Kenya, press@ofmconvkenya.org<br />
Brothers <strong>CMM</strong>, Rhapta Road, P.O.Box<br />
14916 Nairobi, Westlands 00800, Kenya<br />
magazine@cmm<strong>brothers</strong>.nl<br />
www.cmm<strong>brothers</strong>.org<br />
2<br />
The Prodigal Son, Rembrandt.<br />
A voluntary contribution to meet the costs of<br />
the magazine is appreciated: ING Bank Account<br />
106 85 17 for Brothers <strong>CMM</strong> Tilburg.<br />
For international transfer, please use:<br />
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Photo cover: Brother Laurenti Verhoeven<br />
takes leave of one of his dear ones in Surinam.<br />
Photo back cover: Statue of Mary at<br />
the façade of the Music Academy of Utrecht, located<br />
at Mariaplaats, established in the former St. Joannes<br />
de Deo Hospital (photo: Peter van Zoest).
FAREWELL TO SURINAM<br />
HISTORICAL DAY<br />
6 IN NAMIBIA 10 NEWS IN BRIEF 12<br />
editorial<br />
Joy and sorrow sometimes come close together.<br />
Everybody has experienced that. This is also<br />
the case in the congregational life of the Brothers<br />
<strong>CMM</strong>. This will be seen several times in this<br />
edition of Brothers <strong>CMM</strong>. For example, there is<br />
sadness about the <strong>brothers</strong> leaving Surinam.<br />
Since 1902 there were 101 <strong>brothers</strong> who worked<br />
there for longer or shorter periods. The farewell<br />
took place on February 19, 2012, in the St. Peter<br />
and Paul Cathedral of the capital Paramaribo.<br />
Shortly afterwards on March 3, on the same<br />
Latin-American continent, in the city of Belo<br />
Horizonte, Brazil, the golden jubilee of the<br />
elementary and secondary schools of the Colégio<br />
Padre Eustáquio was celebrated with much joy.<br />
Three days later a shadow was cast over the<br />
festivities with the sudden passing of Brother<br />
Sjaak Staats, the first director of this educational<br />
institution. On the other hand a joyful occasion is<br />
certainly the founding of a new community in<br />
Suai, East Timor on February 11, 2012. However,<br />
due to the death of Brother Aquiles Monteiro, the<br />
<strong>brothers</strong> only took up residence there on March 1.<br />
He died on February 9, at the age of 27. It was<br />
just last year that he escorted the young people<br />
from East Timor who were sent as ‘Ambassadors<br />
of a Worldwide Brotherhood’ to attend formation<br />
days in The Netherlands and the World Youth<br />
Days in Madrid in 2011. After his return a serious<br />
illness manifested itself, an illness that became<br />
fatal. And then on April 21, there was again a day<br />
full of happy events in Namibia. The <strong>CMM</strong> Region<br />
there is unexpectedly flourishing and Brother<br />
Hermenegildus Beris received an honorary papal<br />
distinction. Sometimes only a thin line separates<br />
joy from sorrow.<br />
‘ENORMOUS<br />
EXPERIENCE’<br />
PROTESTANT<br />
GUESTS<br />
STRIKING BUILDING DEMOLISHED<br />
50 YEARS COLÉGIO<br />
PADRE EUSTÁQUIO<br />
14<br />
19<br />
IN MEMORIAM<br />
SOURCES<br />
15<br />
17<br />
20<br />
23<br />
3
ABOUT BROTHER ANDREAS<br />
LIGHTNING PRAYER<br />
The first Superior General of the Brothers, Franciscus Salesius de Beer, called monasteries<br />
the “lightning rods of the devil”. They were beacons on the horizon, had an ‘elevated’<br />
position in Church and society and constituted an outpost of heaven, where people<br />
had a direct connection to God. But they were also places where Church and societal<br />
conflicts became visible in all their intensity and where sometimes lightning struck.<br />
Also religious themselves seemed like a walking<br />
lightning rod because of their intense connection<br />
to heaven. That is the way people felt about Brother<br />
Andreas: “If you met him somewhere, you could not<br />
think of anything else than: he’s occupied with God”,<br />
said one of his pupils. The life of Brother Andreas was<br />
anchored in silence and prayer.<br />
That life of prayer had various aspects: there was the<br />
‘Liturgy of the Hours’ which in that period filled many<br />
hours per day. There was the ‘silent time’ which was<br />
rigorously adhered to. There were the Stations of the<br />
Cross and rosary prayers of which Brother Andreas<br />
was a silent practitioner. But there was also a culture<br />
of short quick prayers. At various moments a religious<br />
would send an urgent message to heaven: when he<br />
started something new, when he finished it, when he<br />
met somebody who was having problems, or when<br />
he became suddenly aware of the proximity of Christ<br />
or Mary. These small prayers also were referred to as<br />
‘lightning prayers’ and that explains the expression of<br />
the monastery being a lightning rod. The prayers that<br />
were the most popular with the <strong>brothers</strong> were: ‘My<br />
Jesus Merciful’ and ‘St. Joseph take care of …’ filled<br />
in with some prayer intention.<br />
the boarding school where Brother Andreas worked.<br />
After a few years it was dropped.<br />
When, later in the century, the telegraph was invented,<br />
the lightning rod metaphor went out of fashion. It was<br />
replaced by something else: the antenna! Monasteries<br />
were the places where heavenly signals were received<br />
and transmitted. That too was a metaphor in which<br />
we recognize Brother Andreas: because he was a silent<br />
transmitter and receiver to and from God.<br />
Charles van Leeuwen<br />
Chapel of boarding school Ruwenberg in Sint-Michielsgestel,<br />
where Brother Andreas taught for half a century.<br />
In boarding schools short quick prayers were<br />
increasingly cultivated, so that their uniqueness was<br />
lost. From the Brothers of the Christian Schools the<br />
<strong>brothers</strong> adopted the habit of exposing pupils to the<br />
saying: ‘Vive Jésus dans nos coeurs’ (‘May Jesus live<br />
in our hearts’). With that prayer every activity had to<br />
start and finish. Also when rising in the morning this<br />
prayer was sung in the dormitories. The boys were then<br />
supposed to answer: ‘A jamais’ (‘Forever and ever’).<br />
This did not become very popular at the Ruwenberg,<br />
5
SURINAM<br />
Brother Laurenti Verhoeven says goodbye to one of his dear ones.<br />
Farewell<br />
TO SURINAM<br />
The <strong>CMM</strong> Region Surinam has been suppressed. Since 1902, 101 <strong>brothers</strong> have been active for shorter or longer<br />
periods in this Latin-American country that, in 1975, gained independence from The Netherlands. They worked<br />
mostly in education. They started an orphanage and that motivated them to start a printing business and<br />
a construction company. On February 19, the well-attended, solemn farewell celebration took place<br />
in the Saint Peter and Paul Cathedral.<br />
Bishop Wim de Bekker of Paramaribo celebrated<br />
the Eucharist on this occasion. Among the attendees<br />
were Bishop Aloys Zichem, Bishop Emeritus of<br />
Paramaribo, the Superior General of the Brothers<br />
<strong>CMM</strong>, Brother Broer Huitema, the three last <strong>brothers</strong><br />
in Surinam, Johannes van Berkel, Lambertus Berkers<br />
and Laurenti Verhoeven, who performed their jobs<br />
skillfully in Surinam for 44, 42 and 51 years, and<br />
Brother Guillaume Caubergh, who after working for<br />
24 years in Surinam, had already returned to Belgium.<br />
Excellent Result<br />
Bishop de Bekker, thanked the <strong>brothers</strong> during the<br />
celebration for their great effort and added: “A task<br />
has been completed and with nostalgia they look back,<br />
but also with new renewed vigour, taking into account<br />
their age, they look forward. They were very successful<br />
in our country and now the local population has taken<br />
over their work.” In connection with this he mentioned<br />
the construction company Timin/Remas, the printing<br />
business Leo Victor, the Christoforus Boarding Facility<br />
6
From the left in the front row: the Brothers Broer Huitema,<br />
Lambertus Berkers, Laurenti Verhoeven, Johannes Berchmans<br />
van Berkel, Guillaume Caubergh.<br />
Wim de Bekker, Bishop of Paramaribo,<br />
during his address.<br />
Picture of the well-attended farewell<br />
celebration in the Cathedral of Paramaribo<br />
with on the right in front Bishop Emeritus of<br />
Paramaribo, Aloys Zichem.<br />
and the Pedagogical Institute, an ecumenical training<br />
program for educators.<br />
During an address, Superior General, Brother Broer<br />
Huitema looked back at 110 years of the Brothers <strong>CMM</strong><br />
in Surinam. “In December of 1910 the then Bishop<br />
of Paramaribo, Bishop Wulfingh, asked the Superior<br />
General of the Brothers <strong>CMM</strong> for personnel to staff<br />
the boys’ orphanage. That request got a favourable<br />
reception. The superior wrote a letter addressed to<br />
all <strong>brothers</strong> in The Netherlands asking for volunteers<br />
for this mission. Ninety <strong>brothers</strong> reacted and showed<br />
interest, which was at that time about 10% of all the<br />
<strong>brothers</strong>. This showed that from the beginning, there<br />
was much interest in working in Surinam. Whether<br />
all had pious motives or whether there were some<br />
adventurers among them, the chronicler does not<br />
say. Maybe it was a combination of both!” On August<br />
31, 1902, the first five <strong>brothers</strong> arrived: Augustinus<br />
van Dooren, Bertrandus Maane, Concordius van der<br />
Zanden, Julius van Beek and Theobaldus Elings.<br />
The last brother to leave for Surinam was Guillaume<br />
Caubergh, “he was the first of the second hundred”,<br />
said Brother Broer Huitema. “Unfortunately he<br />
remained the only one!”<br />
Mixed Feelings<br />
“We look back with respect and reverence, with<br />
admiration and appreciation at the <strong>brothers</strong> who<br />
have worked in this beautiful land”, said the superior<br />
general. “They have not worked for themselves;<br />
no, they wanted to realize the mission of the<br />
Congregation. As our Constitutions state: ‘Through<br />
education and other forms of guidance, we want to<br />
help them to find their way in the world of tomorrow.’<br />
In gratitude we may look back at what we were<br />
privileged to give ánd to receive in Surinam.<br />
He did not deny having come to this farewell with<br />
mixed feelings: “On the one hand, a feeling of<br />
gratitude, on the other hand, a feeling of certain<br />
sadness. Gratitude for 110 years of presence of the<br />
Congregation in Surinam, sadness because we must<br />
say goodbye to the people of Surinam. Soon the last<br />
three <strong>brothers</strong> shall leave Surinam forever. It is a fact<br />
that our brother community in The Netherlands has<br />
dwindled; reinforcement from that side has already<br />
been impossible for years. We have been forced<br />
to live under that constraint, which has large<br />
consequences. Unfortunately it was not to<br />
be that young people in Surinam joined our<br />
7
community. That means that our presence in Surinam<br />
must come to an end. Soon the last three <strong>brothers</strong><br />
will be gone. As a community of <strong>brothers</strong> we are very<br />
regretful that we can no longer offer our services to<br />
the Church and the society of Surinam.”<br />
Fertile<br />
He continued: “Maybe we should not be too sad: the<br />
seeds that were sown by the many <strong>brothers</strong> during<br />
the last 110 years did bear fruit and are made fruitful<br />
by others. It is also true that within the Church, the<br />
laity has taken a more prominent place than in the<br />
past. We trust, therefore, that the work of the <strong>brothers</strong><br />
has not been in vain, but bears fruit via the many<br />
laypersons who are now active within the Church and<br />
the community, also here in Surinam. Still it remains<br />
a fact that we say goodbye with a certain amount<br />
of sadness. It is not only leaving our work, it is also<br />
leaving the numerous friends we have made. And that<br />
is especially true for the three <strong>brothers</strong> who have been<br />
in Surinam for so many years. But who knows: even<br />
though they part physically with their many friends<br />
here, they may enter the virtual world of the internet,<br />
Facebook, Twitter and what else there is, and with<br />
periodic ‘Googling’, maintain their contacts.<br />
every Christian: building the Kingdom of God, building<br />
the Reign of God, based on the Gospel. Share eyes<br />
and ears, share hands and feet and so we offer each<br />
other healing, in faith.”<br />
Brother Broer Huitema concluded with thanking<br />
the Surinam people, the attending Bishops Aloys<br />
Zichem and Wim de Bekker, and the departing<br />
Brothers Johannes van Berkel, Lambertus Berkers<br />
and Laurenti Verhoeven.<br />
Peter van Zoest<br />
The <strong>brothers</strong>’ community, 1907 in Paramaribo.<br />
Gratitude<br />
“There is sadness, but that is outweighed by gratitude”,<br />
Brother Huitema assured his listeners. “Gratitude, in<br />
the first place to God who called many <strong>brothers</strong> to<br />
practice the service of mercy for the Church and<br />
the society of Surinam. For 110 years the <strong>brothers</strong><br />
were able and privileged to work for the benefit of<br />
the people to whom they were sent. That applied<br />
especially to the fields of instruction and education,<br />
but also to the businesses founded by the <strong>brothers</strong>.”<br />
“Naturally, not everything went well in those 110<br />
years. We have fulfilled our mission with all the<br />
limitations we had and with all our shortcomings.<br />
For all those times we fell short we apologize.<br />
We ask you forgiveness for the mistakes we made.<br />
We are especially glad for the times that we did<br />
succeed; that we were able to realize our mission<br />
of mercy and brotherhood. And we hope that after<br />
those 110 years we can leave behind something<br />
good; something that you can build on. And maybe<br />
we can say: our mission is complete and we have the<br />
confidence that the present generation and the next<br />
one, will follow in the footsteps of Jesus Christ, and<br />
practice mercy and brotherhood. Our mission is indeed<br />
not exclusive. Our mission is no different than that of<br />
8
BELGIAN BROTHER GUILLAUME CAUBERGH<br />
LOOKS BACK ON HIS FAREWELL TO SURINAM<br />
“A message arrived in 2011 announcing that the<br />
three remaining <strong>brothers</strong> would be leaving Surinam<br />
in the beginning of 2012. I was invited by our superior<br />
general to be present at this farewell as a former<br />
Surinam missionary. It was an opportunity for me<br />
to say good-bye to people with whom I had been<br />
privileged to work or whom I had gotten to know<br />
during my twenty-four years in Surinam. I was curious<br />
about what and whom I would see again. Initially<br />
many things appeared the same as in former days:<br />
there were still the same gracious people who made<br />
you feel at home with your fellow-<strong>brothers</strong>.<br />
The climate demanded a longer time for adjustment.<br />
It was a lot busier in the city and on the roads and<br />
one got the impression that everyone had a car. I did<br />
not care to be behind the wheel again in this kind of<br />
traffic. I wondered about my old places of work and<br />
about the people I would meet there. Taman Putro,<br />
the boarding school for Javanese children, where<br />
I worked the first two years, had been converted into<br />
Asewa Otono, the formation centre for the diocese.<br />
It still functions like it did ten years ago. A number<br />
of facilities have been improved considerably.<br />
At the farewell celebration in the cathedral a young<br />
man greeted me; he had been a student at the<br />
boarding school and treasured many good memories<br />
of that time. The catechetical centre, where I had the<br />
pleasure to work for five years, is now a subdivision of<br />
the Service for Faith, Culture and Communication for<br />
the Diocese of Paramaribo. Only two persons who are<br />
there now employed worked then at the Catechetical<br />
Centre. I was invited for a meeting with the board at<br />
the Kennedy Foundation, the Institute for the Deaf,<br />
where I was the general director for twelve years.<br />
I spoke with people with whom I had been privileged<br />
to work for many years. I was told that the school and<br />
the boarding home are still running smoothly. I saw<br />
many new staff-members during my tour of the school<br />
and the boarding house, but also some old colleagues.<br />
Many good memories surfaced at all the meetings with<br />
former colleagues and acquaintances. I heard many<br />
grateful words and many a time it was said what a pity<br />
it was that the <strong>brothers</strong> were leaving Surinam. I left<br />
again for Belgium, grateful that I had been privileged<br />
to have lived and worked in Surinam.”<br />
The old brotherhouse Saint Alphonsus<br />
in the Wanicastraat, Paramaribo.<br />
Photo above: Paramaribo, 1923: The community of the<br />
<strong>brothers</strong> at the occasion of the visit by the Superior<br />
General, Brother Eligius Eligh (centre, directly beneath<br />
the Sacred Heart statue).<br />
Photo left: Paramaribo, 1913: The <strong>brothers</strong>, in white<br />
cassocks for the first time, on the occasion of the visit<br />
of the Superior General, Father Barnabas Verhoeven,<br />
centre right in black cassock, with next to him<br />
Brother Chrysologus Willems, General Assistant.<br />
9
namibië<br />
HISTORICAL DAY<br />
IN NAMIBIA<br />
Saturday, April 21, 2012, went down into the books as an historic day for the <strong>CMM</strong> Region Namibia.<br />
Archbishop Liborius Nashenda of Windhoek, in the presence of the <strong>CMM</strong> Superior General, Brother Broer<br />
Huitema, blessed the new chapel of the brotherhouse on the Jan Jonker Road in Windhoek, three novices made<br />
their first profession, five Namibian <strong>brothers</strong> renewed their temporary profession and Brother Hermenegildus<br />
Beris received papal recognition.<br />
The site on Jan Jonker Road, which serves as the<br />
headquarters for the Region Namibia, has been<br />
thoroughly renovated. The rooms of the <strong>brothers</strong> were<br />
renewed, the kitchen and dining room were expanded<br />
and a new chapel was built. Due to the increase in<br />
the number of <strong>brothers</strong> in Namibia the existing prayer<br />
space and dining room had become inadequate for<br />
regional gatherings of all the <strong>brothers</strong>.<br />
Exterior and interior of the new chapel.<br />
Surprise<br />
Three novices of the Region Namibia, the Brothers<br />
Nestor Mwinoma Lita, Lawrence Banda and Juliano<br />
Mulenga, made their first temporary profession after<br />
two years of novitiate, in the presence of the Superior<br />
General Brother Huitema. At the same occasion five<br />
Namibian <strong>brothers</strong> renewed their temporary profession.<br />
The Namibian Region has experienced a steady<br />
growth. The number of Dutch and Belgian <strong>brothers</strong><br />
had declined to three around the year 2000. At this<br />
time there are twelve <strong>brothers</strong> in the region. The<br />
culmination point of the day was a solemn Eucharistic<br />
Celebration in the new chapel presided over by<br />
Archbishop Nashenda. During this celebration the<br />
professions took place. There was a surprise at the<br />
end for the nearly one hundred people in attendance:<br />
Brother Huitema presented the Regional Superior<br />
Brother Hermenegildus Beris with the honorary papal<br />
distinction ‘Pro Ecclesia et Pontifice’. The archbishop<br />
had a special blessing for Brother Hermenegildus.<br />
Archbishop Nashenda reviewed his special services for<br />
the church in Namibia for more than forty years, for<br />
10
Above left: Archbishop Liborius Nashenda of Windhoek (centre) during the Eucharistic Celebration. Bottom left: First<br />
temporary vows of Brother Lawrence Banda. Above right: Broer Huitema pins the honorary papal distinction on Brother<br />
Hermenegildus Beris. Bottom right: The <strong>brothers</strong> of the Region Namibia.<br />
which he received this recognition. He was principal<br />
of St. Paul’s College, Secretary General of the Bishops’<br />
Conference in Namibia, is professor at the seminary,<br />
and published among other books the historiography<br />
of the missions in Namibia, books about the history<br />
of the Diocese of Keetmanskoop and a book about the<br />
history of the Congregation of the Brothers <strong>CMM</strong><br />
in Namibia.<br />
Joy<br />
“When I became Superior General in 2002, I never<br />
had expected that eight <strong>brothers</strong> would make their<br />
profession now in Namibia”, said Brother Broer<br />
Huitema during the celebration. “It is not only a day<br />
of joy for the region, but for the whole Congregation.”<br />
He pointed out that it is not easy these days to choose<br />
for a life as a brother. “Many people do not understand<br />
it. When a young man opts for this he barely knows<br />
what challenges lie ahead. However, like our Founder<br />
Joannes Zwijsen wrote: we must have trust in God.” In<br />
addition young <strong>brothers</strong> know that they are supported<br />
by the community in which they live, said the superior<br />
general. “Our brotherhood is rooted in community life<br />
and we go out from this community fulfil our mission.<br />
In community we serve and encourage each other<br />
and share the good and bad. We pray, eat, and relax<br />
together. And when it is necessary, we correct each<br />
other. This ‘brotherly correction’ is important in our<br />
community life”, he explained to the <strong>brothers</strong>. “Use it<br />
without hesitation. We really do not build a community<br />
by ignoring things. On the contrary, that can be<br />
destructive. I want to encourage you as <strong>brothers</strong> to<br />
be open and honest with each other.<br />
Hope<br />
The superior general concluded his speech with<br />
expressing his hope “that in the Region Namibia the<br />
<strong>CMM</strong> mission of brotherhood and mercy may grow. We<br />
may look back on a tradition of fifty years in Namibia<br />
in the field of education. Without exaggeration I may<br />
say that the <strong>brothers</strong> have greatly contributed to<br />
the development of this country by providing good<br />
education. It is our hope and our expectation that the<br />
present generation of Namibian <strong>brothers</strong> will continue<br />
this tradition, so that their ancestors may be proud<br />
of them.”<br />
Peter van Zoest<br />
11
news in brief<br />
Brother Sjaak Staats.<br />
THE POWER OF<br />
VULNERABILITY<br />
Collection of forces: the power of vulnerability is the<br />
title of a unique booklet with the biographies of twenty<br />
persons recorded by colleagues of twenty organizations<br />
that are active in the field of service and guidance of<br />
people that are distanced from society and the job<br />
market. The publication, issued at the end of last year, is<br />
a product of ‘Reële Communicatie’ in Valkenswaard<br />
(www.reelle.nl). Inga de Bruijn, location secretary of the<br />
residential care facility Joannes Zwijsen in Tilburg, wrote<br />
the biography of Brother Sjaak Staats, who passed away<br />
shortly afterwards on March 6, 2012. She writes in her<br />
introduction: “What Brother Staats a life-long has done<br />
for the youth, the future adults, demands respect. The<br />
subdued and modest manner, in which he tells his story,<br />
makes the listener humble.” Along with the text is a<br />
picture of the brother near an aquarium in the residential<br />
care facility. “To tend to the fish in the aquarium is now<br />
my hobby”, he tells us. “The most beautiful fish I saw<br />
was on Curaçao. On our Saturdays off I always went<br />
swimming among the coral with my fellow-<strong>brothers</strong>.<br />
That was a wonderful time, long ago.”<br />
He moved from Curaçao to Belo Horizonte in Brazil,<br />
where the <strong>brothers</strong> started ‘Colégio Padre Eustáquio’<br />
in 1962. Brother Sjaak was the first principal at this<br />
school. For thirteen years he was in charge. “We started<br />
off with zero students”, he recalled. “When we left,<br />
there were eighteen hundred. If you were to ask me<br />
now about what I was the most proud of, then I would<br />
say what we accomplished in Belo Horizonte. Yes, that<br />
was beautiful. And it still is, for it now even has three<br />
thousand students.” Upon his return to The Netherlands<br />
in 1981 and a few relocations, he came to the residential<br />
care facility Joannes Zwijsen. He concludes: “Looking at<br />
the future I know that my body is getting weaker. After<br />
my stroke a few years ago, I have continuously pain in<br />
my legs. Walking gets increasingly more difficult. I am<br />
fearful of the time that I will need more assistance. But<br />
till that time I will enjoy, as long as that is possible, the<br />
nice, colourful underwater world in the aquarium.” In<br />
this way life is good. As long as I don’t have to relocate.”<br />
GOLDEN JUBILEE<br />
ST. PAUL’S COLLEGE, WINDHOEK<br />
Gatherings were held on March 1, 2 and 3, 2012, on the occasion of the fifty years’ jubilee of St. Paul’s<br />
College in Windhoek, Namibia for former teachers, former students, parents and pupils of the former school<br />
of the Brothers <strong>CMM</strong>. The official celebration took place on March 2, in the presence of former principals,<br />
among whom Brother Hermenegildus Beris, Superior of the <strong>CMM</strong> Region Namibia. In The Netherlands<br />
attention was paid to the jubilee as well. The <strong>brothers</strong> who had lived and worked in Namibia had been invited<br />
to the Generalate in Tilburg for a festive get-together. Superior General, Brother Broer Huitema, noted in his<br />
speech that in comparison to other mission areas where the <strong>brothers</strong> have worked, Namibia has more former<br />
missionaries who are still alive than any other country. He expressed his gratitude for what the <strong>brothers</strong>,<br />
through their schools, clubs, and other activities, have contributed to the development of the country.<br />
He expressed his pleasure about the constant influx of young Namibian <strong>brothers</strong>, which started around 2000.<br />
12
LOOKING BACK ON THE<br />
RENOVATION OF THE ROOF<br />
OF ‘BROTHER ANDREAS’<br />
Hans Korthout, of the ‘J.P.Korthout Roofing Company,<br />
Ltd.’, wrote in a letter to the General Board of <strong>CMM</strong><br />
on April 25, 2012, that he looked back with<br />
satisfaction and pride on the renovation of the dome<br />
of the chapel at the Generalate in Tilburg. The chapel<br />
struggled for quite some time with persistent moisture<br />
spots. It seemed that these spots were caused by<br />
condensation due to the poor insulation and too<br />
little ventilation in the construction of the roof. The<br />
company from Udenhout advised to do a thorough job<br />
on the domed roof. A moisture repellent layer, the right<br />
insulation and a new copper roof were installed, which<br />
greatly improved the ventilation. After the tender<br />
had been approved the work started in the middle of<br />
February 2011. At the beginning of June the renovation<br />
was complete.<br />
The renovated dome of the chapel of the Generalate.<br />
“The nice thing is”, according to the writing of Hans<br />
Korthout, “that a company from Udenhout, that exists<br />
already for more than 175 years, constructs a roof<br />
under which Brother Andreas is buried. He himself also<br />
came from Udenhout.”<br />
NEW COMMUNITY<br />
IN EAST TIMOR<br />
On February 11, 2012, a new community, named Mater Misericordia, was founded in Suai, East Timor.<br />
The <strong>brothers</strong> have taken over there the boarding house ‘Padre Dewanto SJ’ from the Jesuits. For the<br />
time being the postulancy has been established in the new house. On account of the passing away<br />
of Brother Aquiles Monteiro, the <strong>brothers</strong> only moved into the community on March 1, 2012.<br />
The community is made up of the Brothers Anselmus Weka Udjan (Superior), Antonius Sipahutar<br />
(Deputy/Postulant-master) and Arcanjo Ferreira, (Treasurer).<br />
ASSOCIATE<br />
MEMBERS ON<br />
RETREAT<br />
The associate members of <strong>CMM</strong> and some associate<br />
candidate members held a retreat on April 27 and 28,<br />
2012, in ‘Klaarland’, Bochholt, Belgium. They were<br />
guided by the Brothers Wim Verschuren (fourth<br />
from the left) and Jan Koppens (sixth from<br />
the left), Provincial Superior of The Netherlands.<br />
13
NETHERLANDS<br />
Esmee de Bekker (right) and Vera Terra,<br />
ready for their departure for ‘De Vuurhaard’ near the<br />
provincial government building of North Brabant<br />
in ’s-Hertogenbosch.<br />
‘ENORMOUS<br />
EXPERIENCE’<br />
On March 1 and 2, 2012, Esmee de Bekker from Sint<br />
Michielsgestel and Vera Terra from Amsterdam, both<br />
19 years old, were guests at the <strong>CMM</strong> Community<br />
‘De Vuurhaard’ (the Fireplace), in Udenhout. The<br />
brotherhouse offers hospitality to refugees. Their visit<br />
was intended as a preparation for a stay in Malawi<br />
organized by the organization ‘Dare2Go’, the former<br />
‘Jongeren & Missie’ (Youth and Mission). This is their<br />
report for ‘Brothers <strong>CMM</strong>’.<br />
From April to June 2012 we are going to be involved<br />
in volunteer work in Malawi with the Brothers of<br />
Maastricht (FIC). They devote themselves there to the<br />
development of village communities and to children<br />
with a handicap. We will work at a boarding school<br />
with 200 deaf children, aged 6 – 20. We will live with<br />
the sisters who are responsible for the day to day care<br />
of the children. In order to prepare us properly for this<br />
work Dare2Go requires that we can immerse ourselves<br />
in a way of life other than our own. So we chose to go<br />
to the brotherhouse ‘De Vuurhaard’. We were deeply<br />
moved by the way we were welcomed by the <strong>brothers</strong>.<br />
Things were explained to us; we were taken to the<br />
nearby sand dunes of Drunen and visited an exhibition<br />
on the history of the <strong>brothers</strong>.<br />
Their way of living filled us with due respect, especially<br />
the way they freely take up the cause for refugees.<br />
Their ‘home restaurant’ is a fabulous initiative and we<br />
were happy to chip in. Together with the refugees we<br />
prepared a five-course dinner; it was a great way to<br />
make contact with them. For the first time we realized<br />
how hard life is for refugees in The Netherlands.<br />
For the night we could stay with the <strong>brothers</strong> in<br />
Tilburg. Here too we were received with great<br />
hospitality and straight away we were given a<br />
guided tour through the house. We each got our own<br />
bedroom. We spent quite a bit of time exchanging our<br />
experiences with the <strong>brothers</strong>. They listened to our<br />
stories and we were impressed by their travel stories.<br />
On Friday, March 2, we got up very early to join them<br />
in prayer. We have never been through something so<br />
special and it moved us when all of a sudden we heard<br />
how they were praying for us, that we would be safe<br />
in Malawi and have a great time there. To say ‘thank<br />
you’ for all our beautiful experiences we cooked the<br />
evening meal at ‘De Vuurhaard’. Together with some of<br />
the refugees we cooked for the <strong>brothers</strong> and the other<br />
refugees. We still had time for playing a few games<br />
which allowed us to have a good laugh together.<br />
It was nice to see them laughing so they were able to<br />
forget their worries for a moment. We want to thank<br />
everyone for this enormous experience and we hope<br />
‘De Vuurhaard’ will last for many more years to come.<br />
Esmee de Bekker and Vera Terra<br />
14
Netherlands<br />
PROTESTANT<br />
STUDENTS VISITING<br />
Following a quite recent tradition the <strong>brothers</strong> in Tilburg welcome once a year a group of students from<br />
the PABO Driestar College at Gouda. This training institution for primary school teachers has a Protestant<br />
Christian foundation. At the Generalate and at the Elim Community in Tilburg the students are introduced<br />
to a Catholic community of religious, which has devoted itself to education all over the world.<br />
Ewald Kloosterman and Rick Lekkerkerk reflect on the most recent visit of the students on April 11.<br />
Brother Edward Gresnigt giving the students an<br />
introduction about the Brothers <strong>CMM</strong> in the Chapter<br />
Hall of the Generalate.<br />
Brother Pieter-Jan van Lierop taking the students on<br />
a tour through the Exposition of the <strong>brothers</strong>.<br />
In two groups – swapping over half way through<br />
the day – we, Protestant young people were given<br />
an impression of the life of a brother and how the<br />
<strong>brothers</strong> are faring in The Netherlands and abroad.<br />
In the Generalate the information about the <strong>brothers</strong><br />
was the focal point. Thus it became clear to us what<br />
they are aiming at in life and how they fill in that<br />
goal. It was impressive to see during the tour through<br />
the house how proud the <strong>brothers</strong> were of their<br />
community. Pride and commitment, but also humble<br />
simplicity were the points that stood out during the<br />
time in the Generalate.<br />
Meaningful conversations<br />
Apart from the information given to us in the<br />
Generalate, we also saw the practical side of things in<br />
the Elim Community. Here also the <strong>brothers</strong> gave us a<br />
warm welcome. After an introductory meditation there<br />
was a clear explanation of the life of the <strong>brothers</strong>.<br />
The Rule of Life was highlighted and the Bible was<br />
shown as a source of inspiration.<br />
The next thing was a tour through the house of<br />
the <strong>brothers</strong>; there was ample room for discussion.<br />
Meaningful conversations took place in various<br />
groups with the emphasis on mutual contact and faith<br />
experiences. They were heart-to-heart talks. Both<br />
differences and similarities came to the fore.<br />
We learned most from the meditative and quiet,<br />
sober lifestyle of the <strong>brothers</strong> in the Elim community.<br />
They are members of society and make an active<br />
contribution to the parish. But still, meditation<br />
and giving God a prime place in their lives, are<br />
indispensible to the <strong>brothers</strong>. We Protestants can<br />
learn a great deal here. Before we realize it we get so<br />
carried away by the everyday humdrum and our busy<br />
hearts miss opportunities for quietness and meditation.<br />
Spirit and action<br />
At the end of the morning there was a prayer meeting.<br />
Together we sang a few hymns from the books we had<br />
brought along. Next we wrote down the similarities<br />
between Protestants and Catholics. There were<br />
important areas where we found ourselves one<br />
15
Netherlands<br />
in spirit and in action. However, on certain crucial<br />
points there is a different way in dealing with<br />
the Bible. The way Christ’s work of redemption<br />
is understood also varies.<br />
Respect<br />
Zooming in on the similarities both ‘form’ and ‘liturgy’<br />
stood out. To us they are points of interest too and we<br />
felt guilty by the attitude of the <strong>brothers</strong> in everything<br />
related to God and His worship. Attention to the<br />
liturgy, the symbolism and the celebrations is precious<br />
and implies a lot of good. With the Reformation we<br />
have at times lost too much of this. It was also nice<br />
to hear from a brother how he has also learned from<br />
Luther. In this way we were able to mutually enhance<br />
one another. Jesus is to the <strong>brothers</strong> the greatest<br />
example they follow. We see this function of Jesus<br />
as a role model as a somewhat one-sided approach,<br />
but it makes us think. After all, wasn’t it Jesus who<br />
showed us how to live, how to care for the poor, the<br />
weak, the suffering, the sick and needy. As poor and<br />
guilty sinners we may find salvation in Him alone,<br />
till he pours out his everlasting love of sinners into<br />
our hearts, and we are restored in faith, through the<br />
intercesson of His Spirit, to a new living relationship<br />
with Him.<br />
Ewald Kloosterman and Rick Lekkerkerk<br />
Left: Brother Joop van Dooremaal talking with one of<br />
the students in the museum of the <strong>brothers</strong>.<br />
Below: Students during the prayer service in the chapel<br />
of the Generalate.<br />
16
Netherlands<br />
‘Publishing House Zwijsen’ 1933.<br />
LANDMARK ‘PUBLISHING<br />
HOUSE ZWIJSEN’<br />
DEMOLISHED<br />
The empty building which until 2005 lodged the ‘Publishing House Zwijsen’, was pulled down early 2012.<br />
The distinctive building along the railway line was one of the last remnants of the old buildings on a<br />
small parcel of Tilburg where the Congregation of the Brothers <strong>CMM</strong> came to full maturity. The only<br />
thing remaining is a section of the old brotherhouse wall that used to shield the <strong>brothers</strong>’ domain from<br />
the outside world.<br />
Right next to the Generalate of the <strong>brothers</strong>, opposite<br />
the demolition site, the construction began in 2006 of<br />
the Joannes Zwijsen residential care facility. It replaced<br />
the convalescent home of the <strong>brothers</strong> with the same<br />
name, first occupied in 1974. On March 26, 2009 the<br />
official opening took place. The complex had been built<br />
by housing corporation TBV Wonen (Tilburg Building<br />
Company ‘Wonen’) in cooperation with the care provider<br />
‘De Wever’ and the Congregation of the Brothers <strong>CMM</strong>.<br />
On the fourth and fifth floor there are forty apartments<br />
for the <strong>brothers</strong>.<br />
The residential care facility finds itself on historic land as<br />
study secretary spirituality of the Brothers <strong>CMM</strong>, Charles<br />
van Leeuwen, showed us via a PowerPoint presentation.<br />
“For a long time this small area, situated about half way<br />
between the centres of ‘t Heike and ‘t Goirke, remained<br />
a vacant piece of land, where there was still some nature<br />
and fresh air. That is why the local people called the<br />
place ‘De Locht’. You’d find a few restaurants there<br />
and in 1829 the first hospital arose in these green and<br />
peaceful surroundings for the fast developing city. The<br />
road that led you there was soon called ‘Gasthuisstraat’<br />
(Hospital Road) and still later it was called ‘Gasthuisring’<br />
(Hospital Ring Road). The hospital was staffed by a few<br />
Catholic sisters. Early 1845, next door to the hospital, a<br />
small but dignified brotherhouse was built for the<br />
new Congregation of the Brothers. It was a perfect<br />
location for a religious community, not far from the<br />
sisters, fairly close to the centre of the city and yet<br />
somewhat secluded.”<br />
17
NETHERLANDS<br />
Left: the Generalate of the <strong>brothers</strong> next to the residential care facility Joannes Zwijsen.<br />
Centre and right: Remnants of the old garden wall which surrounded the complex of the Brothers <strong>CMM</strong>, with the<br />
statue of Mary made by Brother André Boss (1902-1973).<br />
Enormous building complex<br />
The study secretary then sketched the development<br />
in the early years of the Congregation: “As early as<br />
September of the same year the first three <strong>brothers</strong><br />
entered the place which still smelled of fresh paint.<br />
Nobody could foresee then what might spring up on<br />
that same land of the <strong>brothers</strong>. Immediately they<br />
started with taking in some orphan boys into their<br />
house. After a few years there were so many orphans,<br />
some 30 to 40, forcing them to build a separate<br />
orphanage adjacent to the brotherhouse. The boys not<br />
only received their education from the <strong>brothers</strong>, but<br />
they were also put to work in a small print shop and<br />
publishing firm called ‘Drukkerij RK Jongensweeshuis’<br />
(Printing firm Roman Catholic Boys’ Orphanage).<br />
In later years this was re-named ‘Uitgeverij Zwijsen’<br />
(Publishing House Zwijsen). The <strong>brothers</strong> also took on<br />
the education of other children, but they did not build<br />
their schools at this remote location, but right in the<br />
midst of city centres like ‘t Heike and ‘t Goirke. The<br />
number of schools grew rapidly and the need arose<br />
for teachers. Thus the <strong>brothers</strong> used the parlours<br />
of the brotherhouse to begin a teachers’ training<br />
college, which in no time grew into an institution<br />
with an annual intake of some fifty students who<br />
were accommodated in a separate wing and later in<br />
their own building.” On the same location a larger<br />
chapel was erected as well as a church, the so called<br />
‘Paterskerk’, (Church of the ‘Fathers’ i.e. religious<br />
priests). In addition there came a technical school and<br />
a Sunday school to offer supplementary schooling to<br />
working youth, as well as the first Tilburg ‘gymnasium’<br />
(pre-university school). Meanwhile the brotherhouse<br />
had expanded into an enormous building complex,<br />
home to one hundred and fifty <strong>brothers</strong> and schools<br />
accommodating some two hundred young men.<br />
Rear view of the <strong>CMM</strong> Motherhouse with church,<br />
chapel and garden with cemetery (1925).<br />
In 1846 the ‘Printing House Roman Catholic<br />
Boys’ Orphanage’ was established. In 1931-1933<br />
the Congregation built an attractive plant (see<br />
page 17), for the publishing house, designed by<br />
architect Constant Panis (1891-1972). As from 1958<br />
this printery/publishing establishment was called<br />
‘Publishing House Zwijsen’. Until 2005 it continued<br />
to occupy this characteristic building. During that<br />
year a new accommodation was found in the top<br />
four floors of the new office building ‘Het Laken’,<br />
situated a stone’s throw away from the Fraterstraat<br />
(Brothers’ Street). In the early part of 2012 the old<br />
building was demolished (see photo below).<br />
Peter van Zoest<br />
18
BRAZIL<br />
50 YEARS<br />
COLÉGIO PADRE EUSTÁQUIO<br />
Colégio Padre Eustáquio, the primary and high school complex in Belo Horizonte, Brazil,<br />
celebrated its golden jubilee on March 3, 2012. Superior General, Brother Broer Huitema,<br />
attended the ceremony. Joaquim Giovanni Mol Guimarães, Auxiliary Bishop of the Belo<br />
Horizonte Archdiocese, celebrated the Eucharist for this festive occasion.<br />
The superior general receives a warm Brazilian<br />
embrace from Bishop Joaquim Giovanni Mol<br />
Guimarães, during the celebration of the Eucharist.<br />
Guests attending the jubilee.<br />
Some eight thousand people attended the jubilee,<br />
which became a reunion as well. Brother Nicácio<br />
Huiskamp took his position at the school’s main<br />
entrance to greet everyone; something he had done<br />
and still does every day. Various bands that were made<br />
up of students, graduates, and teachers enriched the<br />
celebration with their music.<br />
‘The spirituality of the Congregation’<br />
In his commemorative speech Brother Broer Huitema<br />
observed that the <strong>brothers</strong> provided the leadership of<br />
the school from its beginning in 1962. During the first<br />
half of the school’s existence the <strong>brothers</strong> took on its<br />
daily management. “With respect and appreciation<br />
we think of Brother Inócencio (Sjaak) Staats, the first<br />
principal. With him started the fruitful development of<br />
this school. He was a pioneer who laid the foundation<br />
for the current successes. His successor, Brother<br />
Nicácio Huiskamp, continued this style of leadership.<br />
He became the brother who knew all the students by<br />
name and came to know thousands of pupils this way.<br />
He left an important mark on the school.<br />
The members of the Congregation are grateful for<br />
his great achievements for the school. In his intense<br />
personal approach, he showed in a very natural way<br />
that a school is much more than a place of great<br />
academic achievements, even though those are<br />
very important. Both <strong>brothers</strong> completely dedicated<br />
themselves, in the spirit of the Congregation, to serve<br />
the school, the teachers, and the pupils. The school<br />
received its first lay principal following Brother<br />
Nicácio. Limitations make increasingly difficult to<br />
appoint another brother as principal of the school.<br />
Yet we consider ourselves blessed that successive<br />
principals have served the school and its teachers and<br />
students maintaining the spirit of the Congregation.”<br />
‘Pride’<br />
The superior general thanked the school’s lay<br />
administration, which maintains close contact with<br />
the Congregation and shows concern for students,<br />
teachers, and personnel supporting educational<br />
programs, administrative and secretarial fellow workers,<br />
the technical staff, security guards, and cafeteria<br />
workers. “All of them contribute to the school’s<br />
atmosphere. They bring an ambience where<br />
pupils will be at home, at ease and feel<br />
accepted. It has been my experience in all<br />
the years I walked into the school that the<br />
pupils encountered a climate in which they<br />
19
BROTHER<br />
Aquiles (D.) Monteiro<br />
BROTHER<br />
Gummarus (J.A.) van Gils<br />
He was born in Fatulia, East Timor, on February 3, 1985<br />
and entered the Congregation of the Brothers of Our<br />
Lady, Mother of Mercy, in Tomohon, Indonesia, on<br />
April 30, 2006. He made his first profession on April<br />
10, 2008. He passed away at the hospital in Dili, East<br />
Timor, on February 9, 2012 and was buried at Santa<br />
Cruz cemetery in Dili.<br />
After he completed the noviciate, the Congregation<br />
assigned Brother Aquiles to Dili in 2008, where he<br />
helped rebuild the country of his birth, East Timor.<br />
He became a teacher at the elementary school of<br />
Becora Parish. In Dili he studied Portuguese, the<br />
national language of East Timor. Because of the<br />
great contacts he had with young people he was<br />
chosen to chaperone the youths to participate in<br />
the ‘Ambassadors of a Worldwide Brotherhood’<br />
programme. They were sent to days of formation in<br />
The Netherlands and to the World Youth Days in<br />
Madrid, in 2011. When he arrived back in Dili, Brother<br />
Aquiles felt sick. Medical examinations indicated that<br />
he suffered from a serious kidney disease. For months<br />
he was cared for in Surabaya, Indonesia, and in Dili.<br />
On February 6 the illness worsened and he passed<br />
away on February 9, 2012. Brother Aquiles was well<br />
respected and people loved to work with him. He was<br />
humble, cheerful, and had a great sense of humour.<br />
He carried out his assignments with enthusiasm and<br />
took full responsibility for them. He accepted his fate<br />
when he became ill and remained hopeful that he would<br />
recuperate. He continued to be the joy filled brother he<br />
always had been. We find comfort in the conviction that<br />
Brother Aquiles’ life will bring abundant fruitfulness, as<br />
the seed of wheat that falls in the earth and dies will<br />
bear fruit a thousand-fold.<br />
He was born in Made and Drimmelen, The Netherlands,<br />
on August 16, 1922 and entered the Congregation of<br />
the Brothers of Our Lady, Mother of Mercy, in Tilburg,<br />
The Netherlands, on March 19, 1943. He made his<br />
profession for life on August 15, 1947. He passed away<br />
on February 29, 2012 at the Joannes Zwijsen community<br />
in Tilburg and was buried in the <strong>brothers</strong>’ cemetery at<br />
the Estate Steenwijk, in Vught, The Netherlands.<br />
He was a man ready to tackle any task at the <strong>brothers</strong>’<br />
Motherhouse in Tilburg and later in the community<br />
in Goirle, The Netherlands. He moved to the boarding<br />
school Huize De La Salle in Boxtel, The Netherlands<br />
in 1945. He became a student monitor and for three<br />
years he looked after the boys, who were assigned<br />
to his care. In 1948 the Congregation asked him<br />
to give his talents to the work in Curaçao. There<br />
Brother Gummarus worked at Huize Scherpenheuvel, a<br />
boarding school that took in boys who went to school<br />
there or learned a trade. For a quarter of a century<br />
he dedicated himself to the needs of disadvantaged<br />
youth. He accepted the task of deputy superior for<br />
the Scherpenheuvel community and was a member<br />
of the Congregation’s regional board. He returned to<br />
The Netherlands, together with his fellow-<strong>brothers</strong><br />
in late 1995. For three years he lived in Udenhout,<br />
The Netherlands, and later became a member of the<br />
Joannes Zwijsen community in Tilburg. He maintained<br />
a workshop in both places. He started to lose his<br />
strength and his spirit became increasingly ‘foggy’<br />
and confused. During the last years of his life Brother<br />
Gummarus received loving care at the Joannes<br />
Zwijsen residential care facility. He was a man<br />
for whom community and cordial personal<br />
relations were of great importance. He loved his<br />
family. We believe that God has received him<br />
into his loving care.<br />
21
SOURCES<br />
JESUS’ DAILY<br />
AGENDA<br />
Zwijsen’s down-to-earth image of Jesus<br />
What was it about Jesus that fascinated Zwijsen above everything else? In his conferences,<br />
the Familiar Discourses, he repeatedly presented the following thought: “What did Jesus do on<br />
earth? At times he isolated himself to pray to his merciful Father. The rest of the time he spent<br />
showing concern for the wellbeing of the fellow man.”<br />
This strikes one as a remark on how to use one’s time. But it turns out<br />
that there’s more to it. Both St. Vincent and Zwijsen cherished the<br />
image of Jesus, which showed him among the people as ‘the Merciful<br />
One’, ‘the Compassionate One’, uniquely and closely present, and in<br />
solidarity with each one’s needs and hopes. For those who follow Jesus<br />
this means for all practical purposes: living with two hands. With one<br />
hand keeping continually contact with the Merciful One, while with<br />
the other hand one stays in contact with the little ones, the vulnerable<br />
ones, the lonely and the poor, with people in need.<br />
All founders of orders and congregations, past and present,<br />
consistently called attention for a good balance in life. Monks<br />
received the directive: ‘Ora et Labora’, ‘Pray and Work’. The <strong>brothers</strong><br />
of Taizé practice a basic rule to achieve a balanced life: ‘Lutte et<br />
Contemplation’, ‘Struggle and Contemplation’. Zwijsen followed St.<br />
Vincent in seeing merciful love as the ideal for which to strive. Yet<br />
here too striking the balance is essential. Therefore, Zwijsen gave<br />
practical directives to prevent one-sidedness: “… at one time do this…<br />
and at the other time do that…” After all, the key issue is to find the<br />
evangelical lifestyle of mercy and that is strikingly different from the<br />
style of heated activism. Zwijsen invited us to pay attention to Jesus’<br />
daily agenda. He intended to stimulate a harmonious personal life for<br />
us and also, of course, to promote the sustainability of our practice<br />
of mercy.<br />
Brother Harrie van Geene<br />
23