akademia 2007+

o sztuce - ASP Katowice o sztuce - ASP Katowice

pub.asp.katowice.pl
from pub.asp.katowice.pl More from this publisher
31.08.2015 Views

ing and printing of images. On graphic art opens with a text by Dariusz Gajewski The idea of graphic art: between digital print and traditional workshop, in which the author, mostly on the basis of his experience of the International Print Triennial in Krakow 2003, recapitulates the problem of graphic art faced with the digital medium by defining anew the relationship original – copy through the introduction of a new analytic category: principal image – subsidiary image. The text that follows, Dialogue with digital shadow by Adam Romaniuk, reports on the transition from traditional to digital medium, at the heart of which is a new way of understanding and constructing the matrix. It is a fundamental issue like a rite of passage, defining anew the ontology of the discipline. The two analyses are supplemented with a text by Paweł Frąckiewicz The garden of graphic art – modern cultivation techniques, which takes up a related subject: what is media art and its relationship with graphic art. The recently emerged trend of creating art that goes beyond the boundaries of traditional disciplines (in this case, graphic art) inspires a reflection on its beneficial liveliness on the one hand, and on the other a danger of dissolution of what is familiar and essential in what is non-identifiable already at its point of departure. In turn, Mariusz Pałka’s Graphic art – from matter to ideology refers to the expression of technical skill as a sine qua non rule of graphic art. He identifies the alchemy of printmaking with the alchemy of creation contained in the mark of the tool, the living and only sign of professional mastery. He chooses Toshihiro Hamano and Günter Dollhopf as his allies. An ordering tendency is exemplified also by Grzegorz Banaszkiewicz in his analysis of the vocabulary currently used in graphic art – The terms of graphic art, leading to the conclusion of constructing a schematic ordering graphic processes. Stefan Speil (Will there be beauty in diversity?) once again referring to great artistic events, in this case the 51 st Venice Biennale in 2005, focuses on the invasion of photography in graphic art, seeing it as a danger to its identity, which in connection with the dominant role of electronic media will cause a transition from intended visualization to factual hallucination. The short text by Wiesław Przyłuski The memory of matter – its role in shaping intaglio printmaking is in fact an artistic credo of a graphic art practitioner, looking with affection at the engraved mark he leaves. This mark is the captured memory of matter, which is released again in the process of revealing the image as an image of the world. The part is summed up by a personal appeal of an artist, Jan Berdyszak to his colleagues. It is a call for an appropriate graphic culture built on constant self-improvement and keeping a sensitive attitude as the only remedy to the practice of suppressing humanities at universities and closing down classic printmaking studios at art schools on the excuse of lack of current interests, attention of the public and external needs. Part three, On the problems of the Academy, opens with an exposition by Aleksandra Giełdoń-Paszek, Eulogy to thinking, about the heritage of academicism in teaching practice at modern Academies. By following the traces of historically shaped academicism and their complete lack in the artistic practice of the young generation of artists, the author reaches a conclusion of the paradoxical situation of academicism in the Academy today. Historical academicism remains only as the shape of a necessary model which must be employed in teaching, but its content can be, and indeed is, unrestricted, often directed against academic art in any form. Similarly devoted to the teaching curriculum is the text by Dorota Głazek: Academy – curricula. Beginning with Vasari’s Florence Academy and Accademia degli Incammineti of the Carracci brothers at the end of the 16 th century, through the proliferation of art schools in the 18 th century, the Academies of the 19 th century as a model for those existing today, analogous teaching programs can be found everywhere. If they are a good preparation for the modern times is a subject for another discussion. A similar tone of concern over an equilibrium between the old and the new, tradition and experiment can be found in the text by Ewa Stopa-Pielesz The dialogue of tradition and experimentation in modern typography. The dynamic development of modern typography is a well known fact, but the stages of this development and the nature of its novelty are not common knowledge, as well as what really is this peculiar métier of the designer-typographer and the place of typography in graphic design and artistic education. Be as it may, here as elsewhere tradition without experimentation is dead and experimentation without tradition is useless. Very significant text in the third part is without a doubt that by Grzegorz Dziamski, Academy summary 302 303

against academicism, where the author presents current models of artistic education as a consequence of epistemological changes connecting art and teaching in the wider frame of social context in a triadic form: from talent-métier-imitation in the classical understanding, through creativitymedium-innovation in Bauhaus, to attitude-practice-deconstruction in the 1980s. As a result, art emerges as one of the signification practices, and one highly mediated. On the dangers that spring from the victory of functionalism, leading everywhere to the total unification of reality comments Zbigniew Gorlak in his essay Legoism – the uniform of civilized world. He refers to the omnipresent tendency for design standardization under the guise of economy and minimum effort. Unfortunately this directive employed without consideration leads to a world that is everywhere the same, one-dimensional. It is a civilization of Legoism, a world deprived of diversity at its own request. Antoni Porczak in Classified writes on the hidden mechanisms that guide all decisions and choices, including those made at the Academy, showing that those mechanisms are not subject to any control, exactly due to their discrete nature, but the results of their functioning have a very tangible character. In the practice of the Academy these are the bureaucratic norms, also in the field of transmitting attitudes towards art and its understanding as a distinctive and peculiar practice. In turn, the two texts that follow, Cultural capital as a field of communication and artistic creation by Adam Bartoszek and The cultural capital of students at the AFA in Katowice by Krzysztof Stadler, focus on a different sort of problem than the previous texts. They are classic sociological analyses, the first showing the analytical character of the notion of social and cultural capital, above all in their classic application to the analysis of artistic community, with respect to the Academy of Fine Arts, and the second by employing this theoretical frame tries to formulate foundations for empirical research in this field in terms of both quantity and quality according to the FGI standards (such research was in fact conducted at the AFA in Katowice in 2008). Finally, part four, On the problems of art, is a collection of comments on general topics, but with relation to concrete artistic manifestations and achievements. It opens with a text by Beata Wąsowska I think therefore I create. A redefinition of art terms, with an attempt at the seemingly hopeless task of defining a work of art today. This interesting endeavour, without hesitation revealing its methodological, legal, epistemological, anthropological contexts and difficulties, and in the end its proper grounding in facts leads to the formulation of the author’s own proposed definition. Maria Korusiewicz, starting with the hermeneutic tradition and post-Heideggerian anthropology, with the use of metaphor poetic in origin, attempts a similar task: delineating the actual boundaries of art, a work of art, being an artist. In his analysis, an artist is the one who conquers, shares, fights the Shadow (in the Jungian sense), and as a consequence can receive the gift of meaning. Next, the problem of copy and original resurfaces again in the text by Anna Manicka «The best days are those when I make ten thousand dollars for a print before breakfast». The graphic art of Salvador Dali in the context of the noble art of reproduction, analysing with detailed precision the delineated problem, which has never caused so much controversy as today and which reveals its intentional core. The subsequent text by Tomasz Gryglewicz, The matrix of violence, is a voice of an art historian, who from his perspective discusses two important artistic expressions (Ksawery Kaliski and Andrzej Bednarczyk) at the 26 th International Biennial of Graphic Art in Ljubljana. Aside from the discussion there is also a significant theoretical conception of graphic art – matrix understood as the matrix of re-pression with all its consequences. The question posed in the title of the essay by Wiesław Gdowicz Is there sign without meaning? directs the attention to the singularity of the sign’s existence, namely its existential dependence and its irremovably mediated cognitive nature. The author uses Gadamer’s hermeneutics on an example from the Bible (the story of Samuel’s calling from the First Book of Samuel) and reaches the conclusion that there can be no sign without meaning. Somewhat different contexts are revealed in the text Tradition and memory as the basis of creative thinking by Janusz Karbowniczek. It is another confrontation with the problem of the relation between tradition and modernity, in this case with relation to artistic creation. Most likely this problem can never be considered as solved, and it is likely that each generation will try to define it anew. According to the author, dismissive summary 304 305

ing and printing of images. On graphic art opens with a text by Dariusz<br />

Gajewski The idea of graphic art: between digital print and traditional workshop,<br />

in which the author, mostly on the basis of his experience of the International<br />

Print Triennial in Krakow 2003, recapitulates the problem of<br />

graphic art faced with the digital medium by defining anew the relationship<br />

original – copy through the introduction of a new analytic category:<br />

principal image – subsidiary image. The text that follows, Dialogue with<br />

digital shadow by Adam Romaniuk, reports on the transition from traditional<br />

to digital medium, at the heart of which is a new way of understanding<br />

and constructing the matrix. It is a fundamental issue like a rite of<br />

passage, defining anew the ontology of the discipline. The two analyses<br />

are supplemented with a text by Paweł Frąckiewicz The garden of graphic<br />

art – modern cultivation techniques, which takes up a related subject: what<br />

is media art and its relationship with graphic art. The recently emerged<br />

trend of creating art that goes beyond the boundaries of traditional disciplines<br />

(in this case, graphic art) inspires a reflection on its beneficial liveliness<br />

on the one hand, and on the other a danger of dissolution of what<br />

is familiar and essential in what is non-identifiable already at its point of<br />

departure. In turn, Mariusz Pałka’s Graphic art – from matter to ideology<br />

refers to the expression of technical skill as a sine qua non rule of graphic<br />

art. He identifies the alchemy of printmaking with the alchemy of creation<br />

contained in the mark of the tool, the living and only sign of professional<br />

mastery. He chooses Toshihiro Hamano and Günter Dollhopf as his allies.<br />

An ordering tendency is exemplified also by Grzegorz Banaszkiewicz in<br />

his analysis of the vocabulary currently used in graphic art – The terms of<br />

graphic art, leading to the conclusion of constructing a schematic ordering<br />

graphic processes. Stefan Speil (Will there be beauty in diversity?) once<br />

again referring to great artistic events, in this case the 51 st Venice Biennale<br />

in 2005, focuses on the invasion of photography in graphic art, seeing it<br />

as a danger to its identity, which in connection with the dominant role<br />

of electronic media will cause a transition from intended visualization to<br />

factual hallucination. The short text by Wiesław Przyłuski The memory of<br />

matter – its role in shaping intaglio printmaking is in fact an artistic credo<br />

of a graphic art practitioner, looking with affection at the engraved mark<br />

he leaves. This mark is the captured memory of matter, which is released<br />

again in the process of revealing the image as an image of the world. The<br />

part is summed up by a personal appeal of an artist, Jan Berdyszak to his<br />

colleagues. It is a call for an appropriate graphic culture built on constant<br />

self-improvement and keeping a sensitive attitude as the only remedy to<br />

the practice of suppressing humanities at universities and closing down<br />

classic printmaking studios at art schools on the excuse of lack of current<br />

interests, attention of the public and external needs.<br />

Part three, On the problems of the Academy, opens with an exposition<br />

by Aleksandra Giełdoń-Paszek, Eulogy to thinking, about the heritage<br />

of academicism in teaching practice at modern Academies. By following<br />

the traces of historically shaped academicism and their complete lack in<br />

the artistic practice of the young generation of artists, the author reaches<br />

a conclusion of the paradoxical situation of academicism in the Academy<br />

today. Historical academicism remains only as the shape of a necessary<br />

model which must be employed in teaching, but its content can be, and<br />

indeed is, unrestricted, often directed against academic art in any form.<br />

Similarly devoted to the teaching curriculum is the text by Dorota Głazek:<br />

Academy – curricula. Beginning with Vasari’s Florence Academy and Accademia<br />

degli Incammineti of the Carracci brothers at the end of the 16 th<br />

century, through the proliferation of art schools in the 18 th century, the<br />

Academies of the 19 th century as a model for those existing today, analogous<br />

teaching programs can be found everywhere. If they are a good preparation<br />

for the modern times is a subject for another discussion. A similar<br />

tone of concern over an equilibrium between the old and the new, tradition<br />

and experiment can be found in the text by Ewa Stopa-Pielesz The dialogue<br />

of tradition and experimentation in modern typography. The dynamic<br />

development of modern typography is a well known fact, but the stages<br />

of this development and the nature of its novelty are not common knowledge,<br />

as well as what really is this peculiar métier of the designer-typographer<br />

and the place of typography in graphic design and artistic education.<br />

Be as it may, here as elsewhere tradition without experimentation is dead<br />

and experimentation without tradition is useless. Very significant text<br />

in the third part is without a doubt that by Grzegorz Dziamski, Academy<br />

summary<br />

302 303

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!