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In the Beginning was Information

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Theorem 20: The teleological aspect of information is <strong>the</strong> mostimportant level, since it comprises <strong>the</strong> intentions of <strong>the</strong> sender.The sum total of <strong>the</strong> four lower levels is that <strong>the</strong>y are only ameans for attaining <strong>the</strong> purpose (apobetics).Note: The teleological aspect may often overlap and coincide with<strong>the</strong> pragmatic aspect to a large extent, but it is <strong>the</strong>oretically alwayspossible to distinguish <strong>the</strong> two.Theorem 21: The five aspects of information (statistics, syntax,semantics, pragmatics, and apobetics) are valid for both <strong>the</strong>sender and <strong>the</strong> recipient. The five levels are involved in a continuousinterplay between <strong>the</strong> two.Theorem 22: The separate aspects of information are interlinkedin such a way that every lower level is a necessary prerequisitefor <strong>the</strong> realisation of <strong>the</strong> next one above it.Whenever <strong>the</strong> teleological aspect is minimised or deliberatelyignored, we should be aware of <strong>the</strong> fact that Theorem 19 is violated.Evolutionary doctrine deliberately denies any purposefulnessthat might be apparent. <strong>In</strong> <strong>the</strong> words of G. G. Simpson, an Americanzoologist: “Man is <strong>the</strong> result of a materialistic process having78Ghanaian professor who visited Braunschweig to complete his doctorate inarchitecture told me about a cemetery near Accra. The crosses planted on <strong>the</strong>graves of <strong>the</strong> first Christian missionaries are still <strong>the</strong>re, and it is clear from <strong>the</strong>inscribed dates that <strong>the</strong>y succumbed from tropical diseases within a few daysafter <strong>the</strong>ir arrival. Superficially it could be said that <strong>the</strong> efforts of those peoplewere in vain. God ended <strong>the</strong>ir lives before <strong>the</strong>y had a chance to proclaim onesentence of <strong>the</strong> Gospel and <strong>the</strong>re were no visible results. But this Ghanaianfriend said that he had been moved by <strong>the</strong> silent witnessing of those crosses totake a decisive step in faith. It became clear to him that God must have blessedthose men with so much love that <strong>the</strong>y went out without regard to <strong>the</strong>ir ownsafety to tell o<strong>the</strong>rs of this love. It is clear that God’s way is often different fromour expectations. What might appear futile in our time stream, is fruitful andpermanent in God’s Kairos. The purpose of <strong>the</strong> missionaries <strong>was</strong> to winAfricans for Christ, and after a long time somebody did fulfil this purpose.Now he witnesses for <strong>the</strong> Gospel to many students in his mo<strong>the</strong>r tongue. <strong>In</strong><strong>the</strong>ir hour of death those missionaries could not have had an inkling that <strong>the</strong>irpurpose would eventually be realised.

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