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nog, ličnog, slobodne misli, ona jemistično priklanjanja svemu, unošenjasvoje duše u sve druge pojave,fantastično zamišljanje nepostojećeg,angažovanje svih psihičkihmoći za razumevanje i za buđenje ipokretanje svih drugih snaga za uzdizanjeiznad običnosti i samo realnosti.Etika kulture jeste etika razumevanja.Čovek nije biće posedovanjakao imanje ograničenog broja nečeg,već posednik svega što postoji zatošto ispoljava duhovni kapacitet zaprikupljanje svega u svoj duh i premasvemupokazuje moć spajanja sa njim ujednu celinu onog koji razume i onogšto je shvaćeno.Organsko načelo etike kulturejeste neposrednost, nepredstavničkaegzistencija, lično angažovanje uživotu i u duhovnim stvarima, direktnodohvatanje fenomena i njihovoduhovno zahvatanje, intimno povezivanjesa njima u osećanjima,strasti i saznajnom agonu, ličnopredstavljanje i zastupanje svojihideja i namera.Etika kulture je etika širenja.Ona ukazuje čoveku da se ne zadovoljavapostojećim, standardnim,ograničenim, da ne teži zastajanju,Prof. Temkov na predavanju u Galeriji fresaka, septembar 2004.Prof. Temkov giving a lecture at Gallery of Frescoes, Septembar 2004.već da se pokreće ka širenju saznanjâi delovanjâ, snaga i stvarosti,sve do ovuhvata vaseljene.Etika kulture je etika uzdizanja,kao želja za višim, uvek ka višem,kao načinom življenja i stilom ponašanja.Ove želje ne zastaju, većstalno teže najvišim vrednosnim stepenicamaza sve - najviše za samživot, za etiku ličnosti i za njenustvaralačku dimenziju.Etika kulture izražava duh univerzalnostikao uverenost i izvesnostda je sve što postoji istog korena iima isti smisao, da sve ima isto bićei strukturu, pa da time svi imaju istopravo na pojavljivanje, na učestvovanjeu čovekovom duhu i u svetu,kako i na gospodarenje svetom.Opštost egzistencije manifestuje sekroz parcijalnost množine pojavarazličite vrste i karaktera, koje sveway of human behavior according to the nature of theworld;- characteristic of culture is spiritual, personal, freethinking, the mystical attaching of the soul to everything,the fantastic imagination of nothing, the engagementof all psychic potentials <strong>for</strong> understanding and <strong>for</strong>exciting of all others powers <strong>for</strong> raising above ordinaryand simply reality;- understanding - the human is not a creature of possession,like having limited number of things, but he isthe owner of everything that exists because he reveals amental capacity <strong>for</strong> collecting everything in his spiritand demonstrates a power of linking with them in acomplex, which contains the one who understands andsomething what is understood;- proximity - the un-representative existence, thepersonal engagement in life and in spiritual things, thetouching of phenomena and its direct overtake, the intimateconnection with them through senses, passion andthe recognized impulse; the personal expression of ourideas and notions;- spreading - this ethical dimension indicates peoplenot to be satisfied with the constancy, standard, limited,stagnation, but to set <strong>for</strong>th toward outspreading the cognitionsand actions, toward <strong>for</strong>ces and reality up to closureof space;- levitation, like a desire <strong>for</strong> higher, always higher, asway of living and the style of behavior; these desiresnever stop, but always tend to supreme value stairs <strong>for</strong>everything - the most <strong>for</strong> our life, <strong>for</strong> personal ethics and<strong>for</strong> human creative dimension;- universality, as security and safety that all existinghas the same roots and the same meaning, the samebeing and structure, and according to this, that everythinghas the same rights to appearance, on participationthe spirit of humans and world, as well as to rulingthe world. The universality of existence is manifestedthrough partiality of plural appearances of differentkinds and character, which all participates in existenceby its relevance and interest as well as by creativity,authenticity and the moral virtue. But, everything andeverybody participates in life and in building the faith inregularity on existence;- communication, as a <strong>for</strong>m of mutually in<strong>for</strong>mingabout the existence as states of being, as a <strong>for</strong>m ofretrieving the values, of steering our cognitions andmessages to others, of opening the senses and the mind<strong>for</strong> words and <strong>for</strong> different statements of others. Cultureexposes the dramatics on revealing the other/others andthe pleasure of the possibility <strong>for</strong> retrieving the contactand the understanding between things in the world;- sharing beauty and joy - the unity of aestheticaland ethical, the nearest connection between that existingbeyond us and our passion <strong>for</strong> it, our concern <strong>for</strong>revealing, reaching, emotional reaction, <strong>for</strong> approachingthe world and the people to us in unique fact of beautiful(harmonic, aesthetic) experience;- overrun - the principal displeasure with theachieved and persistence, steering the mind, intentions,will and <strong>for</strong>ces <strong>for</strong> realizing something better;- un-possession, as interest <strong>for</strong> anyone’s existenceregardless of who actually owns it, because the meaningof culture is in the existence of notable values by itselfand in realizing of world which will have countlessopportunities <strong>for</strong> cultural expressing and experiencing;- setting and achieving of human aims, as humanisticorientation in consciousness and in acting, towardsimproving the life and all people, the whole humanspecies, always and everywhere;- upkeeping of living, as the most beautiful result of9

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