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mišu, Velika Britanija, objašnjava da muzej priča o ljudimaseveroistočne Engleske tokom dva značajna datumau njihovoj istoriji – 1825. i 1913.godine…Većina kuća,radnji i drugih zgrada je “razmontirana” na nekommestu u regionu i ponovo sagrađena ovde 6 .Izgradnja lokaliteta je zavisila od premeštanja zgradada bi bile ponovo podignute u novom okruženju, čimeje rekonstruisan određeni period britanske istorije.Hazelijusova ideja se širila i otvoreni su mnogi muzejina otvorenom, prvo u susednim zemljama – Danskoj, Holandiji,Norveškoj, Nemačkoj, mada je u malo zemalja biloodgovarajućih uslova za njihovo osnivanje (Czajkowski1981: 14). Do I svetskog rata osnovana su 44 muzeja na otvorenom,a Norveška je predvodila sa 16 muzeja osnovanihdo 1914. godine (Czajkowski ibid: 15). Period izmeđudva rata karakteriše pojačana aktivnost na ovom planu.Pojavili su se novi muzeji na otvorenom u Austriji,Čehoslovačkoj, Letoniji i Ruskoj Sovjetskoj Republici,Rumuniji, Mađarskoj, Velikoj Britaniji i Nemačkoj. Trebapomenuti letonski muzej na otvorenom, koji je osnovan1924. godine u Rigi, pošto je to jedan od najstarijihi najvećih takvih muzeja u Evropi. Grad predstavlja rekonstrukcijuživota u Letoniji od XVII do XIX veka.Imanja, crkve, mlinovi, ribarska sela i druge istorijskezgrade prenete su iz raznih delova zemlje. Danas muzejzauzima 100 ha i u njemu svoje veštine pokazuju stručnjaciiz 18 različitih oblasti: drvodelje koji prave kašike,pčelari, grnčari i drugi. U Usma crkvi svake nedelje služise služba. Tokom leta održavaju se koncerti na orguljamai koncerti narodne muzike i sajmovi zanatstva.Zbirka sadrži 100.000 predmeta. Posebno je zanimljivWeb sajt muzeja (http://www.virmus.com), projekat kojifinansira Evropska unija, gde se mogu videti ne samoaktuelna postavka u muzeju već i dokumentacija i fotografijekoje govore o izgradnji muzeja, ali i o svakoj kući,mlinu, farmi ili drugoj zgradi u muzeju. Širenje i osnivanjenovih muzeja nastavilo se i posle rata i zahvatiloje celu Evropu. Prema Čajkovskom (ibid: 18) 1980-tihje bilo oko 500 muzeja na otvorenom.Slika 2 EtaraFig.2 Etara82U Bugarskoj postoji samo jedan muzej na otvorenom,Etara (sl. 2). Osnovan je 1964.godine i za vremekomunističkog perioda pojedini autori kao Konjarska(Koniarska 1984: 5), smatrali su ih “strukturom nepodesnomi neprihvatljivom za Bugarsku”. Teško se možemosložiti sa ovim preterivanjem, karakterističnim zagodine komunistričke cenzure, jer se u modernom društvudanas ne dovodi u pitanje značaj muzeja na otvorenomkao specifičnog načina za predstavljanje i očuvanjeprošlosti, obrazovanje i zabavu. Etara se nalazi u sliko-6 http://www.beamish.co.ukfirst in the world open-air museum. When it opened on11 October 1891 4 visitors could see the Mora farmhousewhich Hazelius had acquired as early as 1885, the Kyrkhultfarmhouse (a distinctive house from the province ofBlekinge in southern Götaland) or the chipping housefrom Orsa. Until the end of his life in 1901 Hazelius continuedto expand the land and move in the park housesfrom different provinces such as the Bölnas house,which had been moved in 1892 or build copies such asthe last house he built, the belfry from Hĺsjö in the provinceof Jämtland. Hazelius had wanted to move the originalbut had met strong resistance and had to be contentwith a copy (Edenheim ibid: 11). Since its openingin 1891 the site grew with more than 150 historic buildingsmoved there from nearly every part of Sweden.The settings show how people in different social classeslived, worked and were housed. In the houses and farmsteads,hosts and hostesses in period costume tell aboutlife as it used to be lived in the house one is visiting 5 .Inother words the open-air museum in its pure form is anartificially created site. A closer look to a more recentexample will reveal that this is still the basis of theopen-air museums idea. The web site of Beamish openairmuseum in UK explains that the museumtells the story of the people of North East England attwo important points of their history - 1825 and 1913. …Most of the houses, shops and other buildings have been“deconstructed”from elsewhere in the region and rebuilthere. 6The construction of the site depended on movingbuildings to erect a new settlement, recreating particularperiod of British history.The idea of Hazelius spread and many open air museumswere established, first in countries nearby Sweden- in Denmark, Holland, Norway, Germany althoughonly a few countries provided proper conditions fortheir establishment (Czajkowski 1981: 14). Until theFirst World War 44 such museums were established,Norway leading with 16 open-air museums by 1914(Czajkowski ibid: 15). The period between the two warsis characterized by great activities in this direction. Newopen-air museums appeared in Austria, Czechoslovakia,Latvian and Russian Soviet Republics, Romania, Hungary,Great Britain and Germany. It is worth mentioningthe Latvian open-air museum which opened in 1924 inRiga as it is one of the oldest and biggest in Europe. Thetown reconstructs the life of Latvia in the 17-19 centuries.Farmsteads, churches, windmills, fishing villagesand other historic countryside buildings have been movedhere from different parts of the country. Today themuseums spreads on a territory of 100 hectares andmasters of 18 different crafts demonstrate their work:spoon-carvers, bee-keepers, potters and others. Servicesare held at Usma Church every Sunday. The organ andfolk music concerts and regular craft fairs that take placein the summer time. The collection contains 100 000items. Incredibly interesting is the web site devoted tothe museum (http://www.virmus.com), a project supportedby the European Union, where one can see not onlythe present state of the museum but also documentariesand photographs testifying how it was built and theseare for every house, farm, mill or other building in themuseum. The movement of expansion and building upof new museums continued after the war and spreadthroughout Europe. According to Czajkowski (ibid: 18)there were about 500 open-air museums by 1980s.4 Lindblom (1937: 3) consider 30 th of August 1891 as date ofinauguration5 http.//www.skansen.se6 http:// www.beamish.co. uk

vitom delu Balkanskih planina i predstavlja oblikpredstavljanja prošlosti, ekonomskog razvoja, načina životai bugarske renesanse u arhitekturi i tehnici.Aleksieva (1994) navodi da se muzej prostire na 7 hai uključuje originalne kuće, radionice, tehnička sredstvana vodeni pogon, keramiku i ćilime, izuzetne rezbarije iprefinjen srebrni nakit. Sve kuće su u stilu bugarske renesanse(XVIII-XIX vek) i u svakoj postoji i mala prodavnicasa bugarskim zanatskim proizvodima.Danas muzeji na otvorenom imaju značajnu ulogu usvetskom muzejskom okruženju. U diskusijama i nakonferencijama razmatraju se mogućnosti za poboljšanjenjihovog stanja, za njihovo oživljavanje, da li suprihvatljive replike zgrada i drugih neoriginalnih strukturakao izložbenih objekata, kako uklopiti sakralneobjekte u ove lokalitete 7 . Niko, ipak, ne dovodi u pitanječinjenicu da muzeji na otvorenom predstavljaju načinvizualizacije perioda istorijskog razvoja jedne zemlje iliregiona, koji je stvoren premeštanjem artefakata sa svojihmesta ili pravljenjem replika zgrada kada premeštanjenije bilo moguće, jer je to osnovni koncept muzeja naotvorenom od vremena Artura Hazeliusa i njegovogSkansena.Suprotan koncept predstavljaju Bojenci, već pomenutigrad-muzej. Selo Bojenci (sl. 3, 4 i 5) leži u centralnomdelu Stare Planine. Po legendi, osnovano je prvihgodina Otomanske vlasti (1393) kada je jedna vlastelinka,Bojana, iz sela Veliko Turnovo pobegla sa porodicomi našla pribežište u planini i tu osnovala selo. Tokom petvekova turske vlasti osnovni izvor života sela bili sustočarstvo, zanati i trgovina.Danas Nacionalni institut za spomenike kulture seloBojenci smatra arhitektonskim i istorijskim rezervatomna osnovu pomenutih propisa br 5 i 6 Ministarstvakulture. Većina kuća, sagrađenih pre 200 godina imasvoje vlasnike, ali nikakve promene nisu dozvoljene bezsaglasnosti Instituta. Za restauraciju i održavanje zaduženje Institut, što, prema dr. Lisicovu 8 , stručnjaku Nacionalnoginstituta za spomenike kulture, za vlasnikepredstavlja “mač sa dve oštrice”. Vlasnik ne plaća popravke,ali ako želi da proda kuću, mora državi da vratisredstva uložena u očuvanje zgrade. Jasno je da ni novivlasnik ne sme da vrši nikakve izmene bez dozvole Instituta.Pet kuća u rezervatu sumuzeji 9 , a tu su i manastirskaškola i crkva. Ostalekuće su biblioteka, voskara,gostionice, nekolikokrčmi i poslastičarnica,gde se mogu videti stariposlastičarski proizvodi.Ovaj kompleks je u potpunostiočuvan, a mora takavi da ostane, u skladu sa bugarskimzakonima.Procedura za proglašenjelokaliteta za istorijski iSlika 3 Bojenci - prodavnica slatkiša i kafedžinicaFig.3 Bojentsi – the sweets shop and caféarhitektonski rezervatkomplikovana je i utvrđena u odredbama Ministarstvakulture br 5 iz 1998. godine (koje derogiraju prethodnipropis br. 5 iz 1969.) i br 6 iz 1979. godine. Propis br 5utvrđuje proceduru za proglašenje lokaliteta za izuzet-7 Teme na XVII Godišnjoj konferenciji Asocijacije evropskihmuzeja na otvorenom, 27. avgust-2. septembar, 1995, Belfast, v.Gailey, A. (ed.) 1997 XVII Godišnja konferencija evropskihmuzeja na otvorenom, XVII Godišnja konferencija evropskihmuzeja na otvorenom, Severna Irska8 Intervju – Dr. Stefan Lisitzov – april 2003. godine9 Kuća Topalova, baba-Rajnina kuća, pop-Dončova kuća, kućaGanke Kadijeve, kuća Cane MihoveThere is only one open-air museum in Bulgaria, namedEtara (Fig. 2). It was created in 1964 and during thecommunist period some authors such as Koniarska(1984:5) considered it as structure ‘inexpedient and intolerablefor Bulgaria’. It is difficult to agree with thisoverstatement, characteristic for the years of communistcensorship because the importance of open-air museumsas a specific way of representing and preservingthe past for education and enjoyment is unquestionablein modern society. Etara is situated in a picturesque regionof the Balkan Mountains and is a form of presentingthe historical past, economic development, the wayof life and Revival architecture and techniques.Aleksieva (1994) reveals that the museum covers anarea of 7 hectares and includes genuine houses, craftsmenworkshops, water driven technical facilities, potteryand rugs, exquisite wood carvings and fine silverjewellery. All houses are in Revival style (18 th – 19 th centuries)and in each one there is a small crafts shop wheretraditional Bulgarian crafts can be found.Today open-air museums are an important part ofthe world museum environment. Discussions and conferencesare held about how to further improve their state,how to enliven them, is it appropriate to use replicabuildings and other non-original structures as exhibits,how the sacral building fit into these sites 7 . No one howeverquestion the fact that open-air museums representa way to visualise a period of the historical developmentof a country or region but created after movingartefacts from other places or building replicas of existingones when moving was not possible as this is thebasis of the open-air museums idea from the time of ArturHazelius and his Skansen.As opposed to this idea comes the example of Bojentsi,the above mentioned living town-museum.Bojentsi village (Fig. 3, 4 and 5) is situated in thecentral part of Stara Planina Mountain. Legends saythat it was founded in the first years of the Ottomanconquest (1393) when a noble woman named Bojanafrom the town of Veliko Turnovo escaped with her familyand found refuge in the mountain and went on to foundthe village. During the 5 centuries Ottoman dominationstock-breeding, different crafts and trade were the basicmeans of livelihood in thevillage.Today the whole villageof Bojentsi has been deemedan architectural andhistoric reserve by the Nationalinstitute for CulturalMonuments under the abovementioned Acts No 5and 6 of the Ministry of theCulture. Most of the houses,built 200 years ago areprivate but nobody canmake changes without thepermission of the Institute.All restoration and maintenanceis executed by the Institute, which according toDr. Lisitzov 8 , specialist in the National institute for CulturalMonuments, is a ‘double-edged sword for the owner’.The owner does not pay for repairs but if he wants tosell the house the state takes back the part from the moneyinvested in preservation of the building. The newowner is obviously again not allowed to do anything7 Matters discussed during the 17 th annual conference of theAssociation of European Open Air Museums, August 27 th – September2 nd , 1995, Belfast, see Gailey, A. (ed.) 1997 17 th annual conferenceof the Association of European Open Air Museums, Associationof European Open Air Museums, Northern Ireland8 Interview - Dr. Stefan Lisitzov – April 200383

vitom delu Balkanskih planina i predstavlja oblikpredstavljanja prošlosti, ekonomskog razvoja, načina životai bugarske renesanse u arhitekturi i tehnici.Aleksieva (1994) navodi da se muzej prostire na 7 hai uključuje originalne kuće, radionice, tehnička sredstvana vodeni pogon, keramiku i ćilime, izuzetne rezbarije iprefinjen srebrni nakit. Sve kuće su u stilu bugarske renesanse(XVIII-XIX vek) i u svakoj postoji i mala prodavnicasa bugarskim zanatskim proizvodima.Danas muzeji na otvorenom imaju značajnu ulogu usvetskom muzejskom okruženju. U diskusijama i nakonferencijama razmatraju se mogućnosti za poboljšanjenjihovog stanja, za njihovo oživljavanje, da li suprihvatljive replike zgrada i drugih neoriginalnih strukturakao izložbenih objekata, kako uklopiti sakralneobjekte u ove lokalitete 7 . Niko, ipak, ne dovodi u pitanječinjenicu da muzeji na otvorenom predstavljaju načinvizualizacije perioda istorijskog razvoja jedne zemlje iliregiona, koji je stvoren premeštanjem artefakata sa svojihmesta ili pravljenjem replika zgrada kada premeštanjenije bilo moguće, jer je to osnovni koncept muzeja naotvorenom od vremena Artura Hazeliusa i njegovogSkansena.Suprotan koncept predstavljaju Bojenci, već pomenutigrad-muzej. Selo Bojenci (sl. 3, 4 i 5) leži u centralnomdelu Stare Planine. Po legendi, osnovano je prvihgodina Otomanske vlasti (1393) kada je jedna vlastelinka,Bojana, iz sela Veliko Turnovo pobegla sa porodicomi našla pribežište u planini i tu osnovala selo. Tokom petvekova turske vlasti osnovni izvor života sela bili sustočarstvo, zanati i trgovina.Danas Nacionalni institut za spomenike kulture seloBojenci smatra arhitektonskim i istorijskim rezervatomna osnovu pomenutih propisa br 5 i 6 Ministarstvakulture. Većina kuća, sagrađenih pre 200 godina imasvoje vlasnike, ali nikakve promene nisu dozvoljene bezsaglasnosti Instituta. Za restauraciju i održavanje zaduženje Institut, što, prema dr. Lisicovu 8 , stručnjaku Nacionalnoginstituta za spomenike kulture, za vlasnikepredstavlja “mač sa dve oštrice”. Vlasnik ne plaća popravke,ali ako želi da proda kuću, mora državi da vratisredstva uložena u očuvanje zgrade. Jasno je da ni novivlasnik ne sme da vrši nikakve izmene bez dozvole Instituta.Pet kuća u rezervatu sumuzeji 9 , a tu su i manastirskaškola i crkva. Ostalekuće su biblioteka, voskara,gostionice, nekolikokrčmi i poslastičarnica,gde se mogu videti stariposlastičarski proizvodi.Ovaj kompleks je u potpunostiočuvan, a mora takavi da ostane, u skladu sa bugarskimzakonima.Procedura za proglašenjelokaliteta za istorijski iSlika 3 Bojenci - prodavnica slatkiša i kafedžinicaFig.3 Bojentsi – the sweets shop and caféarhitektonski rezervatkomplikovana je i utvrđena u odredbama Ministarstvakulture br 5 iz 1998. godine (koje derogiraju prethodnipropis br. 5 iz 1969.) i br 6 iz 1979. godine. Propis br 5utvrđuje proceduru za proglašenje lokaliteta za izuzet-7 Teme na XVII Godišnjoj konferenciji Asocijacije evropskihmuzeja na otvorenom, 27. avgust-2. septembar, 1995, Belfast, v.Gailey, A. (ed.) 1997 XVII Godišnja konferencija evropskihmuzeja na otvorenom, XVII Godišnja konferencija evropskihmuzeja na otvorenom, Severna Irska8 Intervju – Dr. Stefan Lisitzov – april 2003. godine9 Kuća Topalova, baba-Rajnina kuća, pop-Dončova kuća, kućaGanke Kadijeve, kuća Cane MihoveThere is only one open-air museum in Bulgaria, namedEtara (Fig. 2). It was created in 1964 and during thecommunist period some authors such as Koniarska(1984:5) considered it as structure ‘inexpedient and intolerable<strong>for</strong> Bulgaria’. It is difficult to agree with thisoverstatement, characteristic <strong>for</strong> the years of communistcensorship because the importance of open-air museumsas a specific way of representing and preservingthe past <strong>for</strong> education and enjoyment is unquestionablein modern society. Etara is situated in a picturesque regionof the Balkan Mountains and is a <strong>for</strong>m of presentingthe historical past, economic development, the wayof life and Revival architecture and techniques.Aleksieva (1994) reveals that the museum covers anarea of 7 hectares and includes genuine houses, craftsmenworkshops, water driven technical facilities, potteryand rugs, exquisite wood carvings and fine silverjewellery. All houses are in Revival style (18 th – 19 th centuries)and in each one there is a small crafts shop wheretraditional Bulgarian crafts can be found.Today open-air museums are an important part ofthe world museum environment. Discussions and conferencesare held about how to further improve their state,how to enliven them, is it appropriate to use replicabuildings and other non-original structures as exhibits,how the sacral building fit into these sites 7 . No one howeverquestion the fact that open-air museums representa way to visualise a period of the historical developmentof a country or region but created after movingartefacts from other places or building replicas of existingones when moving was not possible as this is thebasis of the open-air museums idea from the time of ArturHazelius and his Skansen.As opposed to this idea comes the example of Bojentsi,the above mentioned living town-museum.Bojentsi village (Fig. 3, 4 and 5) is situated in thecentral part of Stara Planina Mountain. Legends saythat it was founded in the first years of the Ottomanconquest (1393) when a noble woman named Bojanafrom the town of Veliko Turnovo escaped with her familyand found refuge in the mountain and went on to foundthe village. During the 5 centuries Ottoman dominationstock-breeding, different crafts and trade were the basicmeans of livelihood in thevillage.Today the whole villageof Bojentsi has been deemedan architectural andhistoric reserve by the Nationalinstitute <strong>for</strong> CulturalMonuments under the abovementioned Acts No 5and 6 of the Ministry of theCulture. Most of the houses,built 200 years ago areprivate but nobody canmake changes without thepermission of the Institute.All restoration and maintenanceis executed by the Institute, which according toDr. Lisitzov 8 , specialist in the National institute <strong>for</strong> CulturalMonuments, is a ‘double-edged sword <strong>for</strong> the owner’.The owner does not pay <strong>for</strong> repairs but if he wants tosell the house the state takes back the part from the moneyinvested in preservation of the building. The newowner is obviously again not allowed to do anything7 Matters discussed during the 17 th annual conference of theAssociation of European Open Air Museums, August 27 th – September2 nd , 1995, Belfast, see Gailey, A. (ed.) 1997 17 th annual conferenceof the Association of European Open Air Museums, Associationof European Open Air Museums, Northern Ireland8 Interview - Dr. Stefan Lisitzov – April 200383

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