Implementation of Transitional Laws in Serbia 2006
Implementation of Transitional Laws in Serbia 2006 - Archive
Implementation of Transitional Laws in Serbia 2006 - Archive
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<strong>Implementation</strong> <strong>of</strong> <strong>Transitional</strong> <strong>Laws</strong> <strong>in</strong> <strong>Serbia</strong> <strong>2006</strong>Zagreb, whereas today it is based <strong>in</strong> Subotica 837 . Zivota Milanovic’s religiouschoice is known to everyone <strong>in</strong> Jagod<strong>in</strong>a as he was already target <strong>of</strong> seriousassaults, swears and mockery on the street. Priests <strong>of</strong> the <strong>Serbia</strong>n OrthodoxChurch <strong>in</strong> Jagod<strong>in</strong>a also mock his religious choice. Zivota Milanovic toldInitiative’s <strong>in</strong>vestigators about this: “Even the archpriest <strong>of</strong> the <strong>Serbia</strong>nOrthodox Church <strong>in</strong> Jagod<strong>in</strong>a spits thrice when he passes by me on thestreet” 838 .Zivota Milanovic told Initiative’s <strong>in</strong>vestigators that first serious problemsstarted <strong>in</strong> 2001. It was then that he started receiv<strong>in</strong>g telephone calls andthreats that he would be killed, that he was spread<strong>in</strong>g the “Gypsy religion”and that he would be put on fire along with the house <strong>in</strong> which he lived 839 .The persons who called him then presented themselves as “<strong>Serbia</strong>nknights” and “guards <strong>of</strong> the fatherland’s honor” 840 . Accord<strong>in</strong>g to him, onenight <strong>in</strong> September that year, he went out from his uncle’s apartment <strong>in</strong>Jagod<strong>in</strong>a to throw the garbage. Three young men waited for him <strong>in</strong> front<strong>of</strong> the build<strong>in</strong>g and <strong>in</strong>flicted aggravated assaults and batteries with baseballsticks 841 . Ten days later, when he was enter<strong>in</strong>g his own build<strong>in</strong>g <strong>in</strong> Jagod<strong>in</strong>a,Zivota noticed one young man beh<strong>in</strong>d him and another two who stood atthe end <strong>of</strong> the stairway. It was very dark <strong>in</strong> the corridor, so he could notdiscern their faces well. The young man beh<strong>in</strong>d him took out a knife andattacked Zivota, who got cut on his head and chest while he was try<strong>in</strong>gto enter his apartment. The mentioned person then came to him whilehe was ly<strong>in</strong>g at the entrance to his apartment, cut a lock <strong>of</strong> his hair andtook the box with his rosaries 842 . Soon after, Zivota called the police andreported what happened. He only got advice from the police <strong>in</strong>spector whocame on the spot “that he has to <strong>in</strong>stall a sensor at his entrance that wouldturn on automatically when someone gets <strong>in</strong>” 843 . Dur<strong>in</strong>g the conversationZivota Milanovic had with <strong>in</strong>spectors <strong>in</strong> the Jagod<strong>in</strong>a police, the theme wasma<strong>in</strong>ly the H<strong>in</strong>du Vaishnava religious community, i.e., questions on howmany followers it has, where the center is, who is f<strong>in</strong>anc<strong>in</strong>g it, etc. 844 Theperpetrators <strong>of</strong> these crim<strong>in</strong>al acts have not been found yet.837 Ibid838 Ibid839 Ibid840 Ibid841 Ibid842 Ibid843 Ibid844 Ibid155