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408 CHINA MISSION YAR BOOK.the Associations are proof of this desire on the part ofthe young men to use their leisure hours for increasingtheir working efficiency. The gain in attendance upon theeducational classes at Foochow over the preceding yearis one hundred and fifty per cent. The attendance isonly limited here and in Peking by the size of theAssociation buildings. At Seoul, although the newbuilding has been occupied but a year, some of theeducational classes have waiting lists. As a rule thelonger the hours the more popular the classes.In Korea industrial subjects are being taught withmarked success. The classes in the Seoul Associationin wood and iron work, although conducted withoutadequate equipment, have proven that a wide fieldexists for this kind of effort.The experience of the year has brought into clearerrelief the importance and hopefulness of the eveningschool as a field for religious work. In one of theAssociations a series of weekly lectures on religion andethics was instituted with the purpose of giving explanation of the leading teachings of Christianity. Atthe same time a Bible class was organized, attendanceupon which was purely voluntary. Both features proveda decided success. The number of Bible classesincreased to four, and the attendance, although themembership was non-Christian, averaged about 45 percent, of the total attendance at the evening school.At the close of the first term a group of ten and ofthe second of twenty men agreed to meet regularly forserious study of Christianity with a view to its personalacceptance.So great is the demand for education the Associationdoes not find it feasible to confine its educational workto evening classes. The demand that the rooms usedby the students at night should be opened for dayclasses continues as insistent as ever. The Associationbuilding thus becomes a hive of busy industry from ninein the morning until ten at night.
YOUNG MEN S CHRISTIAN ASSOCIATION, 409One of the best indications of the hold which theAssociation is getting upon the communities of the FarEast, in which it is established, is their willingness tosubscribe to this work. Exclusive of the salaries of theforeign secretaries the current expenses of these Associations are raised locally. Their yearly budgets are fromsix to thirty-seven thousand dollars", raised largely bytuition fees from day and evening classes, membershipdues, and subscriptions. In addition to raising theirregular budgets three Associations have, during the year,conducted financial campaigns which call for specialcomment.Through the invitation of Prince Ito, one of thesecretaries in Seoul made a visit to Japan, where throughthe personal cooperation of Baron Shibusawa, he raisedfrom Japanese friends over Yen 11,000 toward the endowment fund of the Seoul Association. The fact thatthis money was given for work in a distant city, to beused by the men of another race, and that it camealmost altogether from non-Christian sources renders thecanvass remarkable. It is a testimony not only to theinterest of prominent Japanese in the Association, but isindicative of its possible power as a harmonizing force.During May the directors of the Shanghai Association learned that the lot in the rear of the presentproperty on Szechuen Road was to be placed on themarket. If sold to others, the possibility of enlargingthe present building, which is already crowded and ofmeeting the rurgent demand for a bo} s department,might be permanent!}- lost. Although the canvass forthe lot on which the building is placed had been closedbut a few months before and financial conditions inShanghai were worse than for years, the faith andenthusiasm of the leaders demanded an appeal to thecity to save the lot for the extension of the Association sequipment. It was also decided to include in the amountasked for the cost of an athletic field, a total of Taels65,000. Within twenty-one days the amount had beeii
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408 CHINA MISSION YAR BOOK.the Associations are proof of this desire on the part ofthe young men to use their leisure hours for increasingtheir working efficiency. The gain in attendance upon theeducational classes at Foochow over the preceding yearis one hundred and fifty per cent. The attendance isonly limited here and in Peking by the size of theAssociation buildings. At Seoul, although the newbuilding has been occupied but a year, some of theeducational classes have waiting lists. As a rule thelonger the hours the more popular the classes.In Korea industrial subjects are being taught withmarked success. The classes in the Seoul Associationin wood and iron work, although conducted withoutadequate equipment, have proven that a wide fieldexists for this kind of effort.The experience of the year has brought into clearerrelief the importance and hopefulness of the eveningschool as a field for religious work. In one of theAssociations a series of weekly lectures on religion andethics was instituted with the purpose of giving explanation of the leading teachings of Christianity. Atthe same time a Bible class was organized, attendanceupon which was purely voluntary. Both features proveda decided success. The number of Bible classesincreased to four, and the attendance, although themembership was non-Christian, averaged about 45 percent, of the total attendance at the evening school.At the close of the first term a group of ten and ofthe second of twenty men agreed to meet regularly forserious study of Christianity with a view to its personalacceptance.So great is the demand for education the Associationdoes not find it feasible to confine its educational workto evening classes. The demand that the rooms usedby the students at night should be opened for dayclasses continues as insistent as ever. The Associationbuilding thus becomes a hive of busy industry from ninein the morning until ten at night.