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18 CHINA MISSION YEAR BOOK.seems to be far in advance of anything elsewhere to befound, and distant Szch uan literally leads the empire.Western scholars and philanthropists have canvassedmany schemes offering help to China in educational andother lines, but as yet most of them being in the chrysalis stage and not having yet done either good or evil,are scarcely subjects for more than an expression ofsympathetic interest.The Laymen s Missionary Movement in the U. S.and Canada has for the first time aroused large numbers of business men in the various branches of thechurch to a sense of responsibility for work both athome and abroad,The surprising financial results have at times beenaccompanied and followed by wonderful spiritual awakening. The great bequests of Mr. Kennedy have set anew pace for Christian liberality and statesmanship.As yet the increase in the number of new workers iswholly out of proportion to the actual and promisedexpansion of resources, but this will not last. Singlemissions, notably the Canadian Methodist and the Canadian Presbyterian, have received large accessions, whilethe China Inland Mission continues to hold its leadingposition. Several numerically small missions have justentered upon work in China, and there has been anunusual number of those who are classed as "unconnected." The most important feature of the trienniumhas unquestionably been the great religious awakeningin the churches and schools in many provinces whollyunrelated to one another. The rise of a class of Christian workers expert in the Scriptures and filled with theSpirit of God, is the highest hope and the best prophecyof the Christian cljurch in China. The decision of largenumbers of young men in different colleges to revise andto reverse their ambitious life-plans and to give themselves to aggressive Christian work for their own peopleis the most encouraging sign of promise since the stead-

"""yamnGENERAL SURVEY. 19fastness of so many Christians in the midst of the bittertrials of the Boxer period. In so vast an empire as thatof China perhaps no one iscompetent to summarize theconditions and the phenomena of the complex churchlife ; certainly iiot the writer of these notes. There is,on the one hand, general testimony that the opportunitiesof reaching the people were never so good, and thataudiences were never so easily attracted and held.On the other hand, the anti-foreign Wave which hassubmerged China has frequently excited vigorous andunited opposition and persecution, reminding one ofpre-Boxer times.cases"It is commonly remarked that thewhich formerly figured so largely have, to a great extent,disappeared. But the position of a missionary in chargeof a flock attacked by unscrupulous wolves, with magistrates ostentatiously unfriendly, underlings rapacious,and no public sentiment favoring justice, may be quite asbad, despite all treaties, all experience, and the generalenlightenment, as it was forty and more years ago.In some instances the Chinese church seems to betaking the lead in aggressive work in a gratifying way,but everywhere workers are too few and the numberof ordained Chinese pastors is pitifully small. Selfsupportis apparently making progress, though at afar slower rate than could be desired or perhaps expected. The universal political unrest, aggravated bytimely and untimely comets, can only be unfavorable tothe best church life and growth. The movement forafl independent native church while in evidencein a few large centres does not seem as yet to havemade notable headway. The religious as well as socialawakening among some of the native tribes in southwestern China may be considered as one of the mostinteresting phenomena of the time, deserving carefulstudy, for the effects are likely to be of great importance.

"""yamnGENERAL SURVEY. 19fastness of so many Christians in the midst of the bittertrials of the Boxer period. In so vast an empire as thatof China perhaps no one iscompetent to summarize theconditions and the phenomena of the complex churchlife ; certainly iiot the writer of these notes. There is,on the one hand, general testimony that the opportunitiesof reaching the people were never so good, and thataudiences were never so easily attracted and held.On the other hand, the anti-foreign Wave which hassubmerged China has frequently excited vigorous andunited opposition and persecution, reminding one ofpre-Boxer times.cases"It is commonly remarked that thewhich formerly figured so largely have, to a great extent,disappeared. But the position of a missionary in chargeof a flock attacked by unscrupulous wolves, with magistrates ostentatiously unfriendly, underlings rapacious,and no public sentiment favoring justice, may be quite asbad, despite all treaties, all experience, and the generalenlightenment, as it was forty and more years ago.In some instances the Chinese church seems to betaking the lead in aggressive work in a gratifying way,but everywhere workers are too few and the numberof ordained Chinese pastors is pitifully small. Selfsupportis apparently making progress, though at afar slower rate than could be desired or perhaps expected. The universal political unrest, aggravated bytimely and untimely comets, can only be unfavorable tothe best church life and growth. The movement forafl independent native church while in evidencein a few large centres does not seem as yet to havemade notable headway. The religious as well as socialawakening among some of the native tribes in southwestern China may be considered as one of the mostinteresting phenomena of the time, deserving carefulstudy, for the effects are likely to be of great importance.

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