Medieval Sexuality: A Casebook - Julian Emperor

26 Ross BalzarettiFamily in Central and Northern Italy: Christian Legal and Moral Guides in the EarlyMiddle Ages,” in The Family in Italy from Antiquity to the Present, eds David I. Kertzerand Richard P. Saller (New Haven CT: Yale University Press, 1991), 168–83.8. For the limitations see Goffart, Narrators, 329–431 and for some remarks aboutPaul and gender see Ross Balzaretti, “‘These are Things that Men Do, Not Women’:The Social Regulation of Female Violence in Langobard Italy,” in Violence andSociety in the Early Medieval West, ed. Guy Halsall (Woodbridge: Boydell Press,1998), 175–92 —here at pp. 183–5—and Ross Balzaretti, “Masculine Authority andState Identity in Liutprandic Italy,” in Pohl and Erhart, Die Langobarden, 359–82.9. Robert Meens, “Introduction. Penitential Questions: Sin, Satisfaction and Reconciliationin the Tenth and Eleventh Centuries,” Early Medieval Europe 14 (2006), 1–6is a good recent survey of the problems.10. Julian Carter, “Introduction: Theory, Methods, Praxis: The History of Sexuality andthe Question of Evidence,” Journal of the History of Sexuality 14 (2005), 1–9.11. David M. Halperin, John J. Winkler and Froma I. Zeitlin, eds, Before Sexuality: TheConstruction of Erotic Experience in the Ancient Greek World (Princeton NJ: PrincetonUniversity Press, 1989) and David Halperin’s essay “Is there a History of Sexuality?”History and Theory 28 (1989), 257–74.12. Gert Hekma, “A History of Sexology: Social and Historical Aspects of Sexuality,”in From Sappho to De Sade, ed. Jan Bremmer (London: Routledge, 1989), 173–93.13. Ruth Mazo Karras, Sexuality In Medieval Europe. Doing Unto Others (New Yorkand London: Routledge, 2005), 5–6.14. For example, Allen J. Frantzen, “Where the Boys are: Children and Sex in the Anglo-Saxon Penitentials,” in Becoming Male in the Middle Ages, ed. Jeffrey J. Cohen andBonnie Wheeler (New York: Garland, 1997); Allen J. Frantzen, “Between the Lines:Queer Theory, the History of Homosexuality and Anglo-Saxon Penitentials,” Journalof Medieval and Early Modern Studies 26 (1996).15. Smith, “Gender and Ideology” and Balzaretti, “These are Things.”16. Martin A. Claussen, “Fathers of Power and Mothers of Authority: Dhuoda and theLiber Manualis,” French Historical Studies 19 (1996), 785–809; Peter Dronke, WomenWriters of the Middle Ages (Cambridge: Cambridge University Press, 1984); Janet L.Nelson, “Gender and Genre in Women Historians of the Early Middle Ages,” in herThe Frankish World (London: Hambledon, 1996).17. Ross Balzaretti, “These are Things”; Ross Balzaretti, “Theodelinda, ‘Most GloriousQueen.’ Gender and Power in Lombard Italy,” The Medieval History Journal (2000);Balzaretti, “Masculine Authority”; Walter Pohl, “Gender and Ethnicity in the EarlyMiddle Ages,” in Brubaker and Smith, Gender, 23–43; Brigitte Pohl-Resl, “‘Quodme legibus contanget auere’: Reschtsfähigkeit und Landbesitz langobardischerFrauen,” Mitteilungen des Instituts Österreichischen Geschichtsforschung, 101 (1993),201–27; Patricia Skinner, Women in Italian Medieval Society 500–1200 (Harlow:Longman, 2001), Chapter 2.18. John M. Riddle, “Oral Contraceptives and Early Term Abortifacients During ClassicalAntiquity and the Middle Ages,” Past and Present 132 (1991), 3–32; Helen King,“Sowing the Field: Greek and Roman Sexology,” in Sexual Knowledge, SexualScience: The History of Attitudes to Sexuality, ed. Roy Porter and Mikulàs Teich(Cambridge: Cambridge University Press, 1994), 29–46.