HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor
HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor
BIBLIOGRAPHY 447Tellenbach, G. (1977). “Eigene und fremde Geschichte. Eine Studie zur Geschichteder europäischen Historiographie, vorzüglich im 15. und 16. Jahrhundert”. Pp.295–316 in Landesgeschichte und Geistesgeschichte. Festschrift für Otto Herding zum 65.Geburtstag, ed. K. Elm, E. Gönner, and E. Hillenbrand. Stuttgart.Thomas, H. (1990). “Warum hat es im deutschen Mittelalter keine nationale Geschichtsschreibunggegeben?”. Pp. 165–82 in Chroniques nationales et chroniques universelles.Actes du colloque d’Amiens 16–17 janvier 1988, ed. D. Buschinger. Göppingen.——. (1991). “Julius Caesar und die Deutschen. Zu Ursprung und Gestalt einesdeutschen Geschichtsbewußtseins in der Zeit Gregors VII. und Heinrich IV”. Pp.245–77 in Die Salier und das Reich, ed. S. Weinfurter. Gesellschaftlicher und ideengeschichtlicherWandel im Reich der Salier, vol. 3 Sigmaringen.Thomson, R. M. (1975). ‘The Reading of William of Malmesbury’. Revue bénédictine85 (1975): 362–402——. (1976). ‘The Reading of William of Malmesbury: Addenda et Corrigenda’.Revue bénédictine 86 (1976): 327–35——. (1979). ‘The Reading of William of Malmesbury: Further Addition andReflections’. Revue bénédictine 89 (1979): 313–24.——. (1987). William of Malmesbury. Woodbridge, Suffolk.Thürlemann, F. (1974). Der historische Diskurs bei Gregor von Tours. Topoi und Wirklichkeit.Geist und Werk der Zeiten 39. Bern.Tilley, M., trans. (1996). Donatist Martyr Stories. The Church in Conflict in Roman NorthAfrica. Liverpool.Tilmans, K. (1989). ‘Holländisches Nationalbewußtsein in der frühhumanistischenHistoriographie: Cornelius Aurelius (ca. 1460–1531), und seine Zeitgenossen’.Wolfenbütteler Renaissance Mitteilungen 13 (1989): 61–68.——. (1992). Historiography and Humanism in Holland in the Age of Erasmus. Aurelius andthe “Divisiekroniek” of 1517. Bibliotheca Humanistica et Reformatorica 51. Nieuwkoop.Tomea, P. (1997). “Fiamma (Flamma, de Flama). Galvano”. Pp. 331–36 in Dizionariobiografico degli Italiani 47. Rome.Trestík, D. (1968). Kosmova kronika. Studie k po‘átkum ‘éského déjepisectví a politického mÏy“lení.Praha.Trotter, D. A. (1987). Medieval French Literature and the Crusades (1100–1300). Geneva:Droz, 1987.Tugwell, S. (1996). ‘Notes on the Life of St Dominic’. Archivum Fratrum Praedicatorum66 (1996): 137–44, 161–64.Turchini, A., ed. (1970). ‘Leggenda, culto, iconografia del beato Giovanni Gueruli(1320?)’. Studi romagnoli 21 (1970): 425–53.Tvorogov, O. V. (1975). Drevnerusskie chronografy. Leningrad.Tyson, D. (1979). ‘Patronage of French Vernacular History Writers in the Twelfthand Thirteenth Centuries.’ Romania 100 (1979), 180–222.——. (1986). ‘French Vernacular History Writers and Their Patrons in the FourteenthCentury.’ Mediaevalia et Humanistica 14. n.s. (1986), 103–24.Tyson, D. B. (1975). ‘An Early French Prose History of the Kings of England’.Romania 96 (1975): 1–26.Uecker, H. (1972). Germanische Heldensage. Stuttgart.Uitti, K. D. (1985). “A Note on Historiographical Vernacularization in Thirteenth-Century France and Spain”. Pp. 573–92 in Homenaje a Álvares Galmés de Fuentes,ed. K. D. Uitti. Vol. 1. Oviedo.Uribe F. (1996). Introduzione alle agiografie di S. Francesco e S. Chiara d’Assisi (sec. XIII–XIV ).Rome.van Caenegem R. (1973). “The Sources of Flemish history in the Liber Floridus”.Pp. 71–85 in Liber Floridus Colloquium, ed. A. Derdez. Ghent.van Caenegem, R. C., and F. L. Ganshof (1978). Guide to the Sources of MedievalHistory. Amsterdam and New York.
448 BIBLIOGRAPHYVan Dam, R. (1993). Saints and their Miracles in late Antique Gaul. Princeton.Van der Straeten, J. (1967). ‘Hagiographie du Mons: notes critiques’. AnnalectaBollandiana 85 (1967): 474–501.Van Houts, E. M. C. (1984). ‘The Adaptation of the “Gesta Normannorum Ducum”by Wace and Benoît.’ Non Nova, Sed Nove. Mélanges de civilisation médiévale dédiés àWillem Noomen, ed. Martin Gosman and Jaap van Os. Groningen.——. (1984). ‘Scandinavian Influence in Norman Literature of the Eleventh Century’.Anglo-Norman Studies 6 (1984): 107–21.——. (1981). ‘The Gesta Normannorum ducum: A History without an End’. Anglo-Norman Studies 3 (1981): 106–18.——. (1989). ‘Historiography and hagiography at Saint-Wandrille: The Inventio etMiracula sancti Vulfranni’. Anglo-Norman Studies 12 (1989): 233–51.——. (1995). Local and Regional Chronicles. Typologies des sources du moyen âge occidental74. Turnhout.——. (1999). Memory and Gender in Medieval Europe, 900–1200 Toronto.Van Mingroot, E. (1975). ‘Datering van de Gesta episcoporum Cameracensium’.Révue Belge de Philologie et d’Histoire 53 (1975): 281–332.van Otroy, P. (1911). ‘Pierre Ferrand O.P. et les premièrs biographes de S. Dominique’.Analecta Bollandiana 30 (1911): 52–68.Van Uytfanghe, M. (1987). Stylisation biblique et condition humaine dans l’hagiographiemérovingienne (600–750). Verhandelingen van de Koninklijke Academie voor Wetenschappen,Klasse der Letteren 120. Brussels.van Werveke, H. (1959). “Bijdrage tot een nieuwe uitgave van de Annales Gandenses”.Pp. 109–15 in Dancwerc. Opstellen aangeboden aan Prof. dr. D.Th. Enklaar ter gelegenheidvan zijn vijfenzestigste verjaardag, ed. H. van Werveke . Groningen.Vasina, A. (1991). “Tolosano”. Pp. 117–21 in Repertorio della cronachistica emilianoromagnola:secc. IX–XV, ed. B. Andreolli et al. Rome.——. (1995). “Le cronache emiliane e romagnole: dal Tolosano a Riccobaldo(secoli XII–XIV)”. Pp. 87–104 in Il senso della storia nella cultura medievale italiana(1100–1350): quattordicesimo convegno di studi; Pistoia, 14–17 maggio 1993. Pistoia.——. (1996). “Bologna e la IIa Lega lombarda”. Pp. 183–201 in Federico II e Bologna.Bologna.Vauchez, A. (1981). La sainteté en Occident aux derniers siècles du moyen âge d’après lesprocès de canonization et les documents hagiographiques. Rome.——. (1990). “Frati minori, eremitismo e santità laica: Le ‘vite’ dei santi Maiom. 1270 ca.). e Marzio (m. 1301). di Gualdo Tadino”. Pp. 274–305 in Ordinimendicanti e società italiana xiii–xv secolo, ed. A. Vauchez. Milan.——, ed. (1993). Apogée de la papauté et expansion de la Chrétienté (1054–1274). Paris.——. (1997). Sainthood in the Later Middle Ages. Tr. by J. Birrell. Cambridge.Vaughan, R. (1958). Matthew Paris. Cambridge Studies in Medieval Life and ThoughtNS 6. Cambridge.Verdon, J. (1986). Grégoire de Tours. Le père de l’Histoire de France. Le Coteau.Veyne, P. (1988). Did the Greeks Believe in their Myths? Tr. by P. Wissing. Chicago.Vinay, G. (1978). “Un mito per sopravvivere. L’Historia Langobardorum di PaoloDiacono”. Pp. 125–49 in G. Vinay, ed. Alto medioevo latino. Conversazioni e no. Naples.Vitz, E. B. (1986). ‘Rethinking Old French Literature: The Orality of the OctosyllabicCouplet.’ Romanic Review 77 (1986), 307–21.Voeglin, J.-M. (2002). Les Bourgeois de Calais. Essai sur un mythe historique, coll. “Evolutionde l’humanité”, Paris: Albin Michel, 2001, reviewed in Le Monde des Livres du 24mai 2002, p. VII.Vollmann, B. K. (1983). “Gregor IV (Gregor von Tours)”. In Reallexikon für Antikeund Christentum 12, ed. T. Klauser et al. Cols. 895–930. Stuttgart.Volpe, G. (1922). Medio Evo Italiano. Florence.
- Page 405 and 406: 396 PETER AINSWORTHHistoriography r
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- Page 413 and 414: 404 PETER AINSWORTHHis descriptions
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- Page 423 and 424: 414 PETER AINSWORTHA second approac
- Page 425 and 426: 416 PETER AINSWORTHa large degree,
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- Page 445 and 446: 436 BIBLIOGRAPHYMacDonald, A. D. S.
- Page 447 and 448: 438 BIBLIOGRAPHYder territorialen G
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- Page 463 and 464: 454 INDEXConstantius of Lyon 140-41
- Page 465 and 466: 456 INDEXJulian of Speyer 290, 371J
- Page 467 and 468: 458 INDEXThomas of Loches 235-36Tho
- Page 469 and 470: 460 INDEXFirst Bavarian Supplement
- Page 471 and 472: INDEX OF TERMSannals 4, 6, 73-75, 1
- Page 473: 464 INDEXverse 202-3, 254, 264-65,
448 BIBLIOGRAPHYVan Dam, R. (1993). Saints and their Miracles in late Antique Gaul. Princeton.Van der Straeten, J. (1967). ‘Hagiographie du Mons: notes critiques’. AnnalectaBollandiana 85 (1967): 474–501.Van Houts, E. M. C. (1984). ‘The Adaptation of the “Gesta Normannorum Ducum”by Wace and Benoît.’ Non Nova, Sed Nove. Mélanges de civilisation médiévale dédiés àWillem Noomen, ed. Martin Gosman and Jaap van Os. Groningen.——. (1984). ‘Scandinavian Influence in Norman Literature of the Eleventh Century’.Anglo-Norman Studies 6 (1984): 107–21.——. (1981). ‘The Gesta Normannorum ducum: A History without an End’. Anglo-Norman Studies 3 (1981): 106–18.——. (1989). ‘Historiography and hagiography at Saint-Wandrille: The Inventio etMiracula sancti Vulfranni’. Anglo-Norman Studies 12 (1989): 233–51.——. (1995). Local and Regional Chronicles. Typologies des sources du moyen âge occidental74. Turnhout.——. (1999). Memory and Gender in Medieval Europe, 900–1200 Toronto.Van Mingroot, E. (1975). ‘Datering van de Gesta episcoporum Cameracensium’.Révue Belge de Philologie et d’Histoire 53 (1975): 281–332.van Otroy, P. (1911). ‘Pierre Ferrand O.P. et les premièrs biographes de S. Dominique’.Analecta Bollandiana 30 (1911): 52–68.Van Uytfanghe, M. (1987). Stylisation biblique et condition humaine dans l’hagiographiemérovingienne (600–750). Verhandelingen van de Koninklijke Academie voor Wetenschappen,Klasse der Letteren 120. Brussels.van Werveke, H. (1959). “Bijdrage tot een nieuwe uitgave van de Annales Gandenses”.Pp. 109–15 in Dancwerc. Opstellen aangeboden aan Prof. dr. D.Th. Enklaar ter gelegenheidvan zijn vijfenzestigste verjaardag, ed. H. van Werveke . Groningen.Vasina, A. (1991). “Tolosano”. Pp. 117–21 in Repertorio della cronachistica emilianoromagnola:secc. IX–XV, ed. B. Andreolli et al. Rome.——. (1995). “Le cronache emiliane e romagnole: dal Tolosano a Riccobaldo(secoli XII–XIV)”. Pp. 87–104 in Il senso della storia nella cultura medievale italiana(1100–1350): quattordicesimo convegno di studi; Pistoia, 14–17 maggio 1993. Pistoia.——. (1996). “Bologna e la IIa Lega lombarda”. Pp. 183–201 in Federico II e Bologna.Bologna.Vauchez, A. (1981). La sainteté en Occident aux derniers siècles du moyen âge d’après lesprocès de canonization et les documents hagiographiques. Rome.——. (1990). “Frati minori, eremitismo e santità laica: Le ‘vite’ dei santi Maiom. 1270 ca.). e Marzio (m. 1301). di Gualdo Tadino”. Pp. 274–305 in Ordinimendicanti e società italiana xiii–xv secolo, ed. A. Vauchez. Milan.——, ed. (1993). Apogée de la papauté et expansion de la Chrétienté (1054–1274). Paris.——. (1997). Sainthood in the Later Middle Ages. Tr. by J. Birrell. Cambridge.Vaughan, R. (1958). Matthew Paris. Cambridge Studies in Medieval Life and ThoughtNS 6. Cambridge.Verdon, J. (1986). Grégoire de Tours. Le père de l’Histoire de France. Le Coteau.Veyne, P. (1988). Did the Greeks Believe in their Myths? Tr. by P. Wissing. Chicago.Vinay, G. (1978). “Un mito per sopravvivere. L’Historia Langobardorum di PaoloDiacono”. Pp. 125–49 in G. Vinay, ed. Alto medioevo latino. Conversazioni e no. Naples.Vitz, E. B. (1986). ‘Rethinking Old French Literature: The Orality of the OctosyllabicCouplet.’ Romanic Review 77 (1986), 307–21.Voeglin, J.-M. (2002). Les Bourgeois de Calais. Essai sur un mythe historique, coll. “Evolutionde l’humanité”, Paris: Albin Michel, 2001, reviewed in Le Monde des Livres du 24mai 2002, p. VII.Vollmann, B. K. (1983). “Gregor IV (Gregor von Tours)”. In Reallexikon für Antikeund Christentum 12, ed. T. Klauser et al. Cols. 895–930. Stuttgart.Volpe, G. (1922). Medio Evo Italiano. Florence.
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