HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor
HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor
LEGENDARY HISTORY: HISTORIA AND FABULA 415including two very different witnesses of the Fourth Crusade, Robertde Clari and Geoffroi de Villehardouin, 93 it is hardly surprising tonote a gradual extension of its use to new versions of texts originallycomposed in verse, such as the ‘rewrite’ of the romance Fouke le FitzWaryn, in which one can still see the ‘joins’ of the verses, newly sewntogether in a continuous prose form. 94 We also should remember therather obvious fact that by the thirteenth century, Latin prose hadprovided for a very long time the formal vehicle for Holy Scripture. 95This may account, in part, for the increasingly confident role thatit was to play from ca. 1215 to 1220 in the great vernacular Arthurianprose cycles of Tristan, Lancelot, and, especially, the Grail. Basedas they were on the interweaving of often complex and lengthyintrigues, the prose romances of the first half of the thirteenth centuryneeded a medium that was at once versatile, malleable, and tingedwith at least some of the prestige of Scripture. By the end of theMiddle Ages, prose had become the normal mode of narration, without,as yet, totally excluding verse as a vehicle for historiography. 96ConclusionThe works examined in this essay have in common the desire totransmit a heritage, preserve a record, edify their readers, and articulateaspects of their own world to their contemporaries, by recourseto narratives ostensibly dealing with a partly or wholly legendarypast. In all of them, and throughout the period considered, there isan intriguing tension between what Dominique Boutet calls Histoireand histoire, between historia and fabula. 97 What we would recognizetoday as written history only begins to emerge, gradually and tentatively,from the chroniques of the later Middle Ages, influenced to93Discussed in my essay ‘Contemporary and “Eyewitness” History’ in this volume.94Damian-Grint (1999), 177; Fouke Le Fitz Waryn, ed. J. Hathaway, P. Ricketts,C. Robson and A. Wiltshire, Anglo-Norman Texts Society, vols. 26–28 (Oxford,1975).95Zink (1992), 187.96Again, see ‘Contemporary and “Eyewitness” History’ for a discussion of verseand prose historiography in the fourteenth century.97Boutet (1999), 3, n. 2, and esp. p. 24 for a discussion of the issues involved(remote, referential History serving in both the roman d’antiquité and chanson de gesteas a platform [support] for fiction allowing contemporary society to explore andreflect upon its own immediate present).
416 PETER AINSWORTHa large degree, perhaps, by the already impressive example furnishedby writers such as Villehardouin in the early thirteenth century. Themémoire also will have an important role to play, from the recollectionsof Jean de Joinville to the Mémoires of Philippe de Commynes.What makes the twelfth century so fascinating to study, however, isthe sheer variety it evinces in terms of the textual transmission ofdifferent, but in many respects complementary, visions of the past:epic, commemorative (of a golden age), apologetic, or, as we haveseen, legendary. Rather than disparage these early writers about thepast for their naïveté, we should perhaps read them as a means ofmaking us more aware of the subtle processes and motivations atwork in all writing that purports to tell us the truth 98 about the past(or indeed anything else of importance), in whatever age it was conceivedand recorded.98On the importance of truth-telling, truth claims and ‘authenticity’ in the chroniclesof the late twelfth and early thirteenth centuries, see Boutet (1999), 31; alsoGuenée (1981).
- Page 373 and 374: 364 MICHAEL GOODICHCanonization and
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- Page 413 and 414: 404 PETER AINSWORTHHis descriptions
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- Page 417 and 418: 408 PETER AINSWORTHA jugleours oï
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- Page 427 and 428: 418 BIBLIOGRAPHYA. I. Pini, P. Ross
- Page 429 and 430: 420 BIBLIOGRAPHYCorvey”. Pp. 875-
- Page 431 and 432: 422 BIBLIOGRAPHYBurke, P. (1991).
- Page 433 and 434: 424 BIBLIOGRAPHYd’Alatri, M., and
- Page 435 and 436: 426 BIBLIOGRAPHY——. (1985b).
- Page 437 and 438: 428 BIBLIOGRAPHYFuhrmann, H. (1963)
- Page 439 and 440: 430 BIBLIOGRAPHY——. Histoire et
- Page 441 and 442: 432 BIBLIOGRAPHYHofinger, F. (1974)
- Page 443 and 444: 434 BIBLIOGRAPHY——. (1991). “
- Page 445 and 446: 436 BIBLIOGRAPHYMacDonald, A. D. S.
- Page 447 and 448: 438 BIBLIOGRAPHYder territorialen G
- Page 449 and 450: 440 BIBLIOGRAPHYüberlieferungsgesc
- Page 451 and 452: 442 BIBLIOGRAPHYQuéruel, D., ed.,
- Page 453 and 454: 444 BIBLIOGRAPHYSchmidt, H. (1958).
- Page 455 and 456: 446 BIBLIOGRAPHYStaubach, N. (1995)
- Page 457 and 458: 448 BIBLIOGRAPHYVan Dam, R. (1993).
- Page 459 and 460: 450 BIBLIOGRAPHYWenskus, R. (1986).
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- Page 463 and 464: 454 INDEXConstantius of Lyon 140-41
- Page 465 and 466: 456 INDEXJulian of Speyer 290, 371J
- Page 467 and 468: 458 INDEXThomas of Loches 235-36Tho
- Page 469 and 470: 460 INDEXFirst Bavarian Supplement
- Page 471 and 472: INDEX OF TERMSannals 4, 6, 73-75, 1
- Page 473: 464 INDEXverse 202-3, 254, 264-65,
LEGENDARY HISTORY: HISTORIA AND FABULA 415including two very different witnesses of the Fourth Crusade, Robertde Clari and Geoffroi de Villehardouin, 93 it is hardly surprising tonote a gradual extension of its use to new versions of texts originallycomposed in verse, such as the ‘rewrite’ of the romance Fouke le FitzWaryn, in which one can still see the ‘joins’ of the verses, newly sewntogether in a continuous prose form. 94 We also should remember therather obvious fact that by the thirteenth century, Latin prose hadprovided for a very long time the formal vehicle for Holy Scripture. 95This may account, in part, for the increasingly confident role thatit was to play from ca. 1215 to 1220 in the great vernacular Arthurianprose cycles of Tristan, Lancelot, and, especially, the Grail. Basedas they were on the interweaving of often complex and lengthyintrigues, the prose romances of the first half of the thirteenth centuryneeded a medium that was at once versatile, malleable, and tingedwith at least some of the prestige of Scripture. By the end of theMiddle Ages, prose had become the normal mode of narration, without,as yet, totally excluding verse as a vehicle for historiography. 96ConclusionThe works examined in this essay have in common the desire totransmit a heritage, preserve a record, edify their readers, and articulateaspects of their own world to their contemporaries, by recourseto narratives ostensibly dealing with a partly or wholly legendarypast. In all of them, and throughout the period considered, there isan intriguing tension between what Dominique Boutet calls Histoireand histoire, between historia and fabula. 97 What we would recognizetoday as written history only begins to emerge, gradually and tentatively,from the chroniques of the later Middle Ages, influenced to93Discussed in my essay ‘Contemporary and “Eyewitness” History’ in this volume.94Damian-Grint (1999), 177; Fouke Le Fitz Waryn, ed. J. Hathaway, P. Ricketts,C. Robson and A. Wiltshire, Anglo-Norman Texts Society, vols. 26–28 (Oxford,1975).95Zink (1992), 187.96Again, see ‘Contemporary and “Eyewitness” History’ for a discussion of verseand prose historiography in the fourteenth century.97Boutet (1999), 3, n. 2, and esp. p. 24 for a discussion of the issues involved(remote, referential History serving in both the roman d’antiquité and chanson de gesteas a platform [support] for fiction allowing contemporary society to explore andreflect upon its own immediate present).