HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor

HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor

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LATER MEDIEVAL INSTITUTIONAL HISTORY 313manifold historical works of Juan Gil de Zamora, such as his fascinatingDe preconiis Hispanie, 142 as well as the abbreviations and continuationsof Saxo Grammaticus’ Gesta Danorum by fourteenth- andfifteenth-century Danish friars. 143 The relationship between these mendicantforms of national/dynastic history and mendicant educationaland political ideals (as they appear in mendicant political treatises,mirrors of princes, and other educational works) still awaits its firstbook-length study.A final category is formed by mendicant urban chronicles. Bothindirectly and directly, the mendicants contributed in a significantmanner to the proliferation of urban history in the later MiddleAges. Indirectly through the use of mendicant ‘Martin’s chronicles’by urban historians, to provide their account of local affairs with amore universal-historical (and salvation-historical) embedding; directlythrough the actual production of urban chronicles by mendicantauthors, whether or not in direct relation to the history of their ownconvent or the history of the diocese in which they were active aspriests, teachers, confessors, counsellors or bishops. 144This twofold contribution has tempted historians to trace the originof urban history to mendicant historiographical activities. Theyeven have depicted the mendicants as the ‘Lehrmeister der städtischenGeschichtsschreibung’. 145 However, the mendicants were seldomthe inaugurators of local historiographical traditions. In Italy,urban communal history often goes back to earlier centuries. 146 Inthe German lands, the mendicant role might have had a greaterpioneer character. Yet even there, urban historiographical traditionsreach back to older forms of episcopal historiography, to which Ihave alluded to in a previous section.Nevertheless, the mendicant production of urban and strongly‘regionalised’ universal chronicles was significant. Many of theseworks, which sometimes only survive in a fragmentary fashion, 147142Cirot (1913); Roest (1996), 234–43.143Compendium Saxonis et Chronica Jutensis, ed. M.Cl. Gertz, Scriptores Minores HistoriaeDanicae Medii Aevi, 1 (Copenhagen, 1918); Petrus Olai, Danorum gesta post chronicaSaxonis facta, Uppsala University Library, manuscript de la Gardie 37 fol.; Rasmussen(1998), 17.144To give an example: Jacob of Voragine, our famous Dominican hagiographer,became archbishop of Genoa and wrote a history of that town, as well asrelated works; see Kaeppeli (1970–93), 2:349–69, 4:139–41.145Schmidt (1958), 14–15.146Fossier (1977b), 641–55.147Dr. Anton Rinzema provided me with fragments of the Franciscan chronicles

314 BERT ROESTremain unedited or are only to be found in partial editions. 148 Someof them have received a preliminary analysis, 149 whereas others havebeen studied in relation to late medieval urban self-expression 150 andthe rationalization of historical perspectives (the rise of the so-called‘städtische Weltchronistik’). 151 In order to evaluate their ‘mendicant’character and their interaction with other forms of late medievalurban and regional historiography, much additional work is needed.Moreover, a scrutiny of such texts probably will shed additional lighton the history of the mendicant orders themselves.IV. ConclusionThroughout this chapter, it has been difficult to uphold the boundariesbetween history and hagiography, between order histories andregional, urban, and universal chronicles. To a large extent, theseboundaries say more about modern needs to classify than aboutmedieval generic sensibilities. It is clear that medieval genre consciousnessdid exist, but it was more refined and more flexible thana simple classification can deal with. 152from Groningen in MS Leeuwarden Provincial Library 9056 D (Codex GestaFrisiorum), 261–68 (Ex cronico conventus nostri, 1413–1501) and 269–75 (Ex cronicocoenobii Franciscanum, 1413–1501). Contrary to the titles, these works are not so muchchronicles pertaining to convent matters as important histories of the town andprovince of Groningen (and Friesland) in the fifteenth century.148Partial editions of predominantly Dominican urban chronicles can be foundin Muratori’s Rerum Italicarum Scriptores (and in the revised twentieth-century re-issue),whereas other Franciscan and Dominican urban chronicles found partial editionsin the German series Die Chroniken der deutschen Städte. An exception to the rule isformed by the short Annales Gandenses, written by a Flemish Friar Minor from Ghent(between 1296 and 1310). This work, with its Flemish patriotic sentiments, hasreceived no less than two full editions with additional corrections. See on this vanWerveke (1959), 109–15.149Such as the chronicles of the Colmar Dominicans. Köster (1952), 1–100;Kleinschmidt (1972), 371–496; Borst (1978), 264–81, 554–55. These chronicles areseen as very important sources for the history of the city and the neighbouringarea, not solely because of their political information, but also because of matterspertaining to cultural and social history. See for instance Rubin (1994), 101–02.150Hofinger (1974); Möhring-Müller (1993), 27–21; Hecker (1981); Busch (1997).151Hofmann (1987), 465–67, and Johanek (1987), 287–330 mention for exampleHenry of Herford’s Liber de rebus et temporibus memorabilioribus, the Cronica Tremoniensiumof Johann Nederhoff, the chronicles of Detmar of Lübeck, and those of Closener.152Roest (1999), 47–61.

LATER MEDIEVAL <strong>IN</strong>STITUTIONAL HISTORY 313manifold historical works of Juan Gil de Zamora, such as his fascinatingDe preconiis Hispanie, 142 as well as the abbreviations and continuationsof Saxo Grammaticus’ Gesta Danorum by fourteenth- andfifteenth-century Danish friars. 143 The relationship between these mendicantforms of national/dynastic history and mendicant educationaland political ideals (as they appear in mendicant political treatises,mirrors of princes, and other educational works) still awaits its firstbook-length study.A final category is formed by mendicant urban chronicles. Bothindirectly and directly, the mendicants contributed in a significantmanner to the proliferation of urban history in the later MiddleAges. Indirectly through the use of mendicant ‘Martin’s chronicles’by urban historians, to provide their account of local affairs with amore universal-historical (and salvation-historical) embedding; directlythrough the actual production of urban chronicles by mendicantauthors, whether or not in direct relation to the history of their ownconvent or the history of the diocese in which they were active aspriests, teachers, confessors, counsellors or bishops. 144This twofold contribution has tempted historians to trace the originof urban history to mendicant historiographical activities. Theyeven have depicted the mendicants as the ‘Lehrmeister der städtischenGeschichtsschreibung’. 145 However, the mendicants were seldomthe inaugurators of local historiographical traditions. In Italy,urban communal history often goes back to earlier centuries. 146 Inthe German lands, the mendicant role might have had a greaterpioneer character. Yet even there, urban historiographical traditionsreach back to older forms of episcopal historiography, to which Ihave alluded to in a previous section.Nevertheless, the mendicant production of urban and strongly‘regionalised’ universal chronicles was significant. Many of theseworks, which sometimes only survive in a fragmentary fashion, 147142Cirot (1913); Roest (1996), 234–43.143Compendium Saxonis et Chronica Jutensis, ed. M.Cl. Gertz, Scriptores Minores HistoriaeDanicae Medii Aevi, 1 (Copenhagen, 1918); Petrus Olai, Danorum gesta post chronicaSaxonis facta, Uppsala University Library, manuscript de la Gardie 37 fol.; Rasmussen(1998), 17.144To give an example: Jacob of Voragine, our famous Dominican hagiographer,became archbishop of Genoa and wrote a history of that town, as well asrelated works; see Kaeppeli (1970–93), 2:349–69, 4:139–41.145Schmidt (1958), 14–15.146Fossier (1977b), 641–55.147Dr. Anton Rinzema provided me with fragments of the Franciscan chronicles

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