HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor
HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor
LATER MEDIEVAL INSTITUTIONAL HISTORY 313manifold historical works of Juan Gil de Zamora, such as his fascinatingDe preconiis Hispanie, 142 as well as the abbreviations and continuationsof Saxo Grammaticus’ Gesta Danorum by fourteenth- andfifteenth-century Danish friars. 143 The relationship between these mendicantforms of national/dynastic history and mendicant educationaland political ideals (as they appear in mendicant political treatises,mirrors of princes, and other educational works) still awaits its firstbook-length study.A final category is formed by mendicant urban chronicles. Bothindirectly and directly, the mendicants contributed in a significantmanner to the proliferation of urban history in the later MiddleAges. Indirectly through the use of mendicant ‘Martin’s chronicles’by urban historians, to provide their account of local affairs with amore universal-historical (and salvation-historical) embedding; directlythrough the actual production of urban chronicles by mendicantauthors, whether or not in direct relation to the history of their ownconvent or the history of the diocese in which they were active aspriests, teachers, confessors, counsellors or bishops. 144This twofold contribution has tempted historians to trace the originof urban history to mendicant historiographical activities. Theyeven have depicted the mendicants as the ‘Lehrmeister der städtischenGeschichtsschreibung’. 145 However, the mendicants were seldomthe inaugurators of local historiographical traditions. In Italy,urban communal history often goes back to earlier centuries. 146 Inthe German lands, the mendicant role might have had a greaterpioneer character. Yet even there, urban historiographical traditionsreach back to older forms of episcopal historiography, to which Ihave alluded to in a previous section.Nevertheless, the mendicant production of urban and strongly‘regionalised’ universal chronicles was significant. Many of theseworks, which sometimes only survive in a fragmentary fashion, 147142Cirot (1913); Roest (1996), 234–43.143Compendium Saxonis et Chronica Jutensis, ed. M.Cl. Gertz, Scriptores Minores HistoriaeDanicae Medii Aevi, 1 (Copenhagen, 1918); Petrus Olai, Danorum gesta post chronicaSaxonis facta, Uppsala University Library, manuscript de la Gardie 37 fol.; Rasmussen(1998), 17.144To give an example: Jacob of Voragine, our famous Dominican hagiographer,became archbishop of Genoa and wrote a history of that town, as well asrelated works; see Kaeppeli (1970–93), 2:349–69, 4:139–41.145Schmidt (1958), 14–15.146Fossier (1977b), 641–55.147Dr. Anton Rinzema provided me with fragments of the Franciscan chronicles
314 BERT ROESTremain unedited or are only to be found in partial editions. 148 Someof them have received a preliminary analysis, 149 whereas others havebeen studied in relation to late medieval urban self-expression 150 andthe rationalization of historical perspectives (the rise of the so-called‘städtische Weltchronistik’). 151 In order to evaluate their ‘mendicant’character and their interaction with other forms of late medievalurban and regional historiography, much additional work is needed.Moreover, a scrutiny of such texts probably will shed additional lighton the history of the mendicant orders themselves.IV. ConclusionThroughout this chapter, it has been difficult to uphold the boundariesbetween history and hagiography, between order histories andregional, urban, and universal chronicles. To a large extent, theseboundaries say more about modern needs to classify than aboutmedieval generic sensibilities. It is clear that medieval genre consciousnessdid exist, but it was more refined and more flexible thana simple classification can deal with. 152from Groningen in MS Leeuwarden Provincial Library 9056 D (Codex GestaFrisiorum), 261–68 (Ex cronico conventus nostri, 1413–1501) and 269–75 (Ex cronicocoenobii Franciscanum, 1413–1501). Contrary to the titles, these works are not so muchchronicles pertaining to convent matters as important histories of the town andprovince of Groningen (and Friesland) in the fifteenth century.148Partial editions of predominantly Dominican urban chronicles can be foundin Muratori’s Rerum Italicarum Scriptores (and in the revised twentieth-century re-issue),whereas other Franciscan and Dominican urban chronicles found partial editionsin the German series Die Chroniken der deutschen Städte. An exception to the rule isformed by the short Annales Gandenses, written by a Flemish Friar Minor from Ghent(between 1296 and 1310). This work, with its Flemish patriotic sentiments, hasreceived no less than two full editions with additional corrections. See on this vanWerveke (1959), 109–15.149Such as the chronicles of the Colmar Dominicans. Köster (1952), 1–100;Kleinschmidt (1972), 371–496; Borst (1978), 264–81, 554–55. These chronicles areseen as very important sources for the history of the city and the neighbouringarea, not solely because of their political information, but also because of matterspertaining to cultural and social history. See for instance Rubin (1994), 101–02.150Hofinger (1974); Möhring-Müller (1993), 27–21; Hecker (1981); Busch (1997).151Hofmann (1987), 465–67, and Johanek (1987), 287–330 mention for exampleHenry of Herford’s Liber de rebus et temporibus memorabilioribus, the Cronica Tremoniensiumof Johann Nederhoff, the chronicles of Detmar of Lübeck, and those of Closener.152Roest (1999), 47–61.
- Page 271 and 272: 262 PETER AINSWORTHof which he had
- Page 273 and 274: 264 PETER AINSWORTHas the romance-l
- Page 275 and 276: 266 PETER AINSWORTHat Les Estinnes-
- Page 277 and 278: 268 PETER AINSWORTHmust have disapp
- Page 279 and 280: 270 PETER AINSWORTHalso—and more
- Page 281 and 282: 272 PETER AINSWORTHGiven that the k
- Page 283 and 284: 274 PETER AINSWORTHwhose likeness h
- Page 285 and 286: 276 PETER AINSWORTHhonest ‘generi
- Page 287 and 288: 278 BERT ROESTThis chapter deals wi
- Page 289 and 290: 280 BERT ROESTMonastic chronicles a
- Page 291 and 292: 282 BERT ROESTwider salvation-histo
- Page 293 and 294: 284 BERT ROESTConstance Proksch eve
- Page 295 and 296: 286 BERT ROESTcatalogues. Normally,
- Page 297 and 298: 288 BERT ROESTIII. Mendicant Histor
- Page 299 and 300: 290 BERT ROESTIII.1Franciscan and D
- Page 301 and 302: 292 BERT ROESTand anecdote collecti
- Page 303 and 304: 294 BERT ROESTtexts were concerned
- Page 305 and 306: 296 BERT ROESTmost renowned followe
- Page 307 and 308: 298 BERT ROESTof smaller Franciscan
- Page 309 and 310: 300 BERT ROESTClareno and his spiri
- Page 311 and 312: 302 BERT ROESTabout the spread of t
- Page 313 and 314: 304 BERT ROESTAnother prolific Domi
- Page 315 and 316: 306 BERT ROESTonwards. 105 Of compa
- Page 317 and 318: 308 BERT ROESTIII.5Other forms of m
- Page 319 and 320: 310 BERT ROESTThese compendia share
- Page 321: 312 BERT ROESTde mundi aetatibus of
- Page 325 and 326: This page intentionally left blank
- Page 327 and 328: 318 AUGUSTO VASINAand to distinguis
- Page 329 and 330: 320 AUGUSTO VASINAthe international
- Page 331 and 332: 322 AUGUSTO VASINAthese proposed bi
- Page 333 and 334: 324 AUGUSTO VASINA1000 to the early
- Page 335 and 336: 326 AUGUSTO VASINABut before analyz
- Page 337 and 338: 328 AUGUSTO VASINAall the way to th
- Page 339 and 340: 330 AUGUSTO VASINApanorama, without
- Page 341 and 342: 332 AUGUSTO VASINAcertainly an inac
- Page 343 and 344: 334 AUGUSTO VASINAmoralistic affirm
- Page 345 and 346: 336 AUGUSTO VASINAabsolutely of ope
- Page 347 and 348: 338 AUGUSTO VASINAProceeding along
- Page 349 and 350: 340 AUGUSTO VASINAnovitates. But in
- Page 351 and 352: 342 AUGUSTO VASINAwith titles attac
- Page 353 and 354: 344 AUGUSTO VASINAcanon of St. Autb
- Page 355 and 356: 346 AUGUSTO VASINAchronicles interr
- Page 357 and 358: 348 AUGUSTO VASINAevents, appear in
- Page 359 and 360: 350 AUGUSTO VASINAwritten sometimes
- Page 361 and 362: 352 AUGUSTO VASINAThe present list
- Page 363 and 364: 354 MICHAEL GOODICHcentury, Matthew
- Page 365 and 366: 356 MICHAEL GOODICHDominican provin
- Page 367 and 368: 358 MICHAEL GOODICHentrusted with r
- Page 369 and 370: 360 MICHAEL GOODICHBecause our soul
- Page 371 and 372: 362 MICHAEL GOODICHevidence of Eliz
LATER MEDIEVAL <strong>IN</strong>STITUTIONAL HISTORY 313manifold historical works of Juan Gil de Zamora, such as his fascinatingDe preconiis Hispanie, 142 as well as the abbreviations and continuationsof Saxo Grammaticus’ Gesta Danorum by fourteenth- andfifteenth-century Danish friars. 143 The relationship between these mendicantforms of national/dynastic history and mendicant educationaland political ideals (as they appear in mendicant political treatises,mirrors of princes, and other educational works) still awaits its firstbook-length study.A final category is formed by mendicant urban chronicles. Bothindirectly and directly, the mendicants contributed in a significantmanner to the proliferation of urban history in the later MiddleAges. Indirectly through the use of mendicant ‘Martin’s chronicles’by urban historians, to provide their account of local affairs with amore universal-historical (and salvation-historical) embedding; directlythrough the actual production of urban chronicles by mendicantauthors, whether or not in direct relation to the history of their ownconvent or the history of the diocese in which they were active aspriests, teachers, confessors, counsellors or bishops. 144This twofold contribution has tempted historians to trace the originof urban history to mendicant historiographical activities. Theyeven have depicted the mendicants as the ‘Lehrmeister der städtischenGeschichtsschreibung’. 145 However, the mendicants were seldomthe inaugurators of local historiographical traditions. In Italy,urban communal history often goes back to earlier centuries. 146 Inthe German lands, the mendicant role might have had a greaterpioneer character. Yet even there, urban historiographical traditionsreach back to older forms of episcopal historiography, to which Ihave alluded to in a previous section.Nevertheless, the mendicant production of urban and strongly‘regionalised’ universal chronicles was significant. Many of theseworks, which sometimes only survive in a fragmentary fashion, 147142Cirot (1913); Roest (1996), 234–43.143Compendium Saxonis et Chronica Jutensis, ed. M.Cl. Gertz, Scriptores Minores HistoriaeDanicae Medii Aevi, 1 (Copenhagen, 1918); Petrus Olai, Danorum gesta post chronicaSaxonis facta, Uppsala University Library, manuscript de la Gardie 37 fol.; Rasmussen(1998), 17.144To give an example: Jacob of Voragine, our famous Dominican hagiographer,became archbishop of Genoa and wrote a history of that town, as well asrelated works; see Kaeppeli (1970–93), 2:349–69, 4:139–41.145Schmidt (1958), 14–15.146Fossier (1977b), 641–55.147Dr. Anton Rinzema provided me with fragments of the Franciscan chronicles