HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor
HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor
CHRISTIAN BIOGRAPHY: FOUNDATION TO MATURITY 127devotees of Tanit, Isis, the cult of Mithras, Dea Syria, and the Christ.It was inevitable that Christianity would become an outlawed sect.Beginning with Trajan’s famous receipt to Pliny (Epis. 10, 96, 97),the official status of Christianity was to seesaw for two centuries fromoutright persecution to that of benign neglect. The most severe ofthese persecutions took place in the urban areas of the easternprovinces and North Africa. The repression of Christianity, however,appears to have been a local event dependent upon the will of thelocal community and the provincial leaders, until the time of theDecian persecutions 250–51. 29The Acts of the Martyrs are the first Christian biographies writtenafter the scriptures that record these persecutions. Under the generalrubric of Acta we also can place the Passiones, records that emphasizethe actual persecutions of the martyrs. For simplicity’s sake, Iwill use Acta here to designate both types of work, whether they weregenuine historical records, Acta sincera, or apocryphal fictions. 30 TheActa served the beleaguered communities in many ways. They showedthat Christians were powerful and could resist the barbarisms of thestate that they stigmatize; they were consolations, promising immortalityto the condemned; and they were used liturgically in memorialservices on a martyr’s anniversary. Of the many texts that survivethis early period—including those historic and those fiction—all usethe central strategy of mimesis to legitimate their authenticity andaccomplish this through narrative recursive structures that stimulatememory.The Trial and Structure of DebateWe shall narrate a selection from the life and actions of each and displaythrough the selection the character of the whole life. (Theodoretof Cyrrhus, Historia religiosa Prol. 8)Aside from the early depiction in Acts of Stephen—who is calledthe most perfect of martyrs in the Letter of the Churches of Lyons andVienne (St°fanow ı t°leiow mãrtuw)—the great majority of the ActaMartyrum narrate events of the second and third centuries. Although29Frend (1965), 406–07.30Delehaye (1962), 86–98.
128 THOMAS J. HEFFERNANthe narratives of the martyrs are written over a period of two centuriesin different languages and from regions as different as Thessalonicain Greece and Cirta in Africa they share similar narrativestructures, rhetoric, and theology.Central to all the martyr stories is the use of the trial transcript(commentarius) of the actual trial (cognitio extra ordinem). The transcriptprovided—whether a fabrication of the actual trial or an eyewitnessaccount—the text with three essential elements: a display of the heroismof the martyr; the cruelty of the inquisitor; and the bankruptcyof the Roman system. The cognitio was an expedient way to handlemalefactors and was used only during the empire. Under the provisosof the cognitio, the local official who presided could initiate legalaction by summoning the litigants and appointing himself as judge.Ironically, this piece of purely expedient legislation was to providethe Acta a unifying and dramatic focus. Aside from the obvious useof the commentarius to provide historical legitimacy, the cognitio—sinceit allowed the prosecutor to serve as summoner, judge, and jury—provided authors of the Acta with a vehicle to display the martyr inintellectual debate with the single representative of the state. Afterthe age of historical persecution had passed, the inquisitional, testingaspect of the cognitio and commentarius was retained in hagiographicnarratives. Moreover, the figure of the corrupt and cruel Romanjurist in dialogue with the saint was to evolve into a demon-like persecutor.The commentarius is prominent even in the earliest Acta. In theMartyrdom of Polycarp (ca. 156–59) the governor himself is the judge:Governor: “Swear by the emperor’s genius”!Polycarp: “If you delude yourself into thinking that I will swear bythe emperor’s genius, as you say, and if you pretend not to know whoI am, listen and I will tell you plainly: I am a Christian/XristianÒwefimi”. 31This interchange shows the pattern that was to become a formulain the Acta. The judge asks the accused to swear by the emperor’sgenius, the Christian refuses, often with a stinging rebuke, and thenpronounces what became a ritual part of the commentarius, the declarationof the name “I am a Christian/XristianÒw efimi”. The dia-31Acts of the Christian Martyrs, 10–11.
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CHRISTIAN BIOGRAPHY: FOUNDATION TO MATURITY 127devotees of Tanit, Isis, the cult of Mithras, Dea Syria, and the Christ.It was inevitable that Christianity would become an outlawed sect.Beginning with Trajan’s famous receipt to Pliny (Epis. 10, 96, 97),the official status of Christianity was to seesaw for two centuries fromoutright persecution to that of benign neglect. The most severe ofthese persecutions took place in the urban areas of the easternprovinces and North Africa. The repression of Christianity, however,appears to have been a local event dependent upon the will of thelocal community and the provincial leaders, until the time of theDecian persecutions 250–51. 29The Acts of the Martyrs are the first Christian biographies writtenafter the scriptures that record these persecutions. Under the generalrubric of Acta we also can place the Passiones, records that emphasizethe actual persecutions of the martyrs. For simplicity’s sake, Iwill use Acta here to designate both types of work, whether they weregenuine historical records, Acta sincera, or apocryphal fictions. 30 TheActa served the beleaguered communities in many ways. They showedthat Christians were powerful and could resist the barbarisms of thestate that they stigmatize; they were consolations, promising immortalityto the condemned; and they were used liturgically in memorialservices on a martyr’s anniversary. Of the many texts that survivethis early period—including those historic and those fiction—all usethe central strategy of mimesis to legitimate their authenticity andaccomplish this through narrative recursive structures that stimulatememory.The Trial and Structure of DebateWe shall narrate a selection from the life and actions of each and displaythrough the selection the character of the whole life. (Theodoretof Cyrrhus, Historia religiosa Prol. 8)Aside from the early depiction in Acts of Stephen—who is calledthe most perfect of martyrs in the Letter of the Churches of Lyons andVienne (St°fanow ı t°leiow mãrtuw)—the great majority of the ActaMartyrum narrate events of the second and third centuries. Although29Frend (1965), 406–07.30Delehaye (1962), 86–98.