HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor
HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor HISTORIOGRAPHY IN THE MIDDLE AGES - Julian Emperor
LOCAL AND INSTITUTIONAL HISTORY (300‒1000) 107of the bishops of Hildesheim include, in parallel to the list of bishops,those of the Carolingian and then the Ottonian emperors. Inthis Saxon development of local history, the role of Halberstadtappears to have been crucial: we can see in fact that ArchbishopAdalbert I of Hamburg (1043–72), the one who had the gesta of hispredecessors written, was educated in Halberstadt. He came to Hamburgfollowing Herimann, dean of Halberstadt who became archbishopof Hamburg in 1032. These Saxon texts were to be rewrittenand expanded in the twelfth century, after the period that we aretreating here.We can conclude that local history flourished in relation to themodel given by the Liber pontificalis of Rome, but especially from themoment when Rome became of importance in the West, first dueto the Carolingians, then due to the Roman-Germanic emperors.This is confirmed by the fact that scarcely any local history existssouth of the Loire in France, very little in Italy and in England, andeven less in the Iberian peninsula.Characteristics of Local History in the Ninth, Tenth and Eleventh CenturiesStill and Forever the Catalogue 50The authors of local histories create their work around the list ofbishops or abbots who provide the chronological axis. The list remainsthe elementary form of local history up to the end of our period ofstudy. We can cite as an example the Catalogus abbatum de Fulda (tenthcentury) 51 and the Series episcoporum of Bremen and Hamburg (eleventhcentury), 52 which must not be confused with the Gesta pontificumHammaburgensium. Older lists can exist independently of the gesta, then.The author of the gesta episcoporum of Verdun at the beginning of thetenth century points back to a catalogue completed before it. 53Elsewhere the lists were established using the same historiographical50Duchesne (1907–1915); Dubois (1976).51Catalogus abbatum Fuldensium, ed. G. Waitz, MGH SS 13 (Hanover, 1881).52Series Bremensium et Hammaburgensium episcoporum, ed. J. M. Lappenberg, MGH SS7 (Hanover, 1846).53Gesta episcoporum Virdunensium, ed. G. Waitz, MGH SS 4 (Hanover, 1841), 40.
108 MICHEL SOTmethod. The bishop Angilram of Metz had requested the compositionof a metric catalogue of his predecessors several years beforehe commissioned Paul the Deacon to write the gesta, and at le Mansthe catalogue and Actus pontificum appear to have been composedsimultaneously. In order to offer details on the local lists, it was necessaryto establish dating, generally with respect to other lists ofprelates and in particular with respect to those of Rome. We findat Auxerre, as at le Mans, a Liber pontificalis that gives not only thedates of the popes but also those of the consuls and emperors forthe beginnings of the churches—and, in addition, dates of the kings.In the Gesta abbatum of Saint-Bertin, Folcuin relies on three lists atonce: that of the abbots, of course, but also that of the kings, whichconfirms the donations made to the abbey, and that of the bishopsof Thérouanne, upon whom the abbey depended. 54 In Fontenelle’sGesta abbatum, datings are written with particular care: the beginningof each abbacy is dated from the year of the Incarnation and of theyear of indiction, followed by the correspondence between the reignof the Frankish king and that of the pope. For each donation to theabbey, the same careful attention to chronology can be observed. 55The proof that this concern with the catalogue and with chronologyis fundamental to local history is contained in the titles that theauthors give to their works. Paul the Deacon wrote for Metz a Libellusde numero sive ordine episcoporum and Agnellus for Ravenna an Ordinatumlibellum de ordine pontificalis successionis. 56 This concern with chronologywas the same for Gregory of Tours when he added a Libellus of thebishops of Tours to his Ten Books of History: “I considered it fitting”,he writes, “to go back and note their succession and to calculatetheir years; and I have done this beginning with the first time thatan evangelist came to the city of Tours”. 57 It is indeed a matter ofestablishing the chronological continuity of the institution from itsestablishment.The gesta have the advantage over the simple list in being able toshow how the succession took place, how it was a normal succes-54Folcuin, Gesta abbatum sancti Bertini Sithiensium, ed. Holder-Egger, 619.55Chronique des abbés de Fontenelle, ed. Pradié, ex. Benignus, 39–57.56Paul the Deacon, Liber de episcopis mettensibus, ed. Pertz, 261; Agnellus, Liberpontificalis ecclesiae Ravennatis, ed. Holder-Egger, 278.57Gregory of Tours, Libri historiarum X, ed. Krusch and Levison.
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- Page 99 and 100: 90 MICHEL SOTAs for institutional h
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108 MICHEL SOTmethod. The bishop Angilram of Metz had requested the compositionof a metric catalogue of his predecessors several years beforehe commissioned Paul the Deacon to write the gesta, and at le Mansthe catalogue and Actus pontificum appear to have been composedsimultaneously. In order to offer details on the local lists, it was necessaryto establish dating, generally with respect to other lists ofprelates and in particular with respect to those of Rome. We findat Auxerre, as at le Mans, a Liber pontificalis that gives not only thedates of the popes but also those of the consuls and emperors forthe beginnings of the churches—and, in addition, dates of the kings.In the Gesta abbatum of Saint-Bertin, Folcuin relies on three lists atonce: that of the abbots, of course, but also that of the kings, whichconfirms the donations made to the abbey, and that of the bishopsof Thérouanne, upon whom the abbey depended. 54 In Fontenelle’sGesta abbatum, datings are written with particular care: the beginningof each abbacy is dated from the year of the Incarnation and of theyear of indiction, followed by the correspondence between the reignof the Frankish king and that of the pope. For each donation to theabbey, the same careful attention to chronology can be observed. 55The proof that this concern with the catalogue and with chronologyis fundamental to local history is contained in the titles that theauthors give to their works. Paul the Deacon wrote for Metz a Libellusde numero sive ordine episcoporum and Agnellus for Ravenna an Ordinatumlibellum de ordine pontificalis successionis. 56 This concern with chronologywas the same for Gregory of Tours when he added a Libellus of thebishops of Tours to his Ten Books of History: “I considered it fitting”,he writes, “to go back and note their succession and to calculatetheir years; and I have done this beginning with the first time thatan evangelist came to the city of Tours”. 57 It is indeed a matter ofestablishing the chronological continuity of the institution from itsestablishment.The gesta have the advantage over the simple list in being able toshow how the succession took place, how it was a normal succes-54Folcuin, Gesta abbatum sancti Bertini Sithiensium, ed. Holder-Egger, 619.55Chronique des abbés de Fontenelle, ed. Pradié, ex. Benignus, 39–57.56Paul the Deacon, Liber de episcopis mettensibus, ed. Pertz, 261; Agnellus, Liberpontificalis ecclesiae Ravennatis, ed. Holder-Egger, 278.57Gregory of Tours, Libri historiarum X, ed. Krusch and Levison.