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Life-of-Muhammad

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<strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong> sa 31them the idea <strong>of</strong> One God and told them to give upexcesses <strong>of</strong> all kinds and prepare for the Kingdom <strong>of</strong>God. Some listened and became interested. Somewished to listen but were sent away by the Meccans.Some who had already made up their minds, stopped toridicule. The Prophet sa was in the valley <strong>of</strong> Mina when hesaw a group <strong>of</strong> six or seven people. He found that theybelonged to the Khazraj tribe, one in alliance with theJews. He asked them if they would listen to what he hadto say. They had heard <strong>of</strong> him and were interested; sothey agreed. The Prophet sa spent some time telling themthat the Kingdom <strong>of</strong> God was at hand, that idols weregoing to disappear, that the idea <strong>of</strong> One God was due totriumph, and piety and purity were once again going torule. Would they not, in Medina, welcome the Message?The group became much impressed. They accepted theMessage and promised, on their return to Medina, toconfer with others and report next year whether Medinawould be willing to receive Muslim refugees from Mecca.They returned and conferred with their friends andrelations. There were, at the time, two Arab and threeJewish tribes at Medina. The Arab tribes were the Ausand the Khazraj and the Jewish tribes the BanuQuraiza, the Banu Nadir, and the Banu Qainuqa‘. TheAus and the Khazraj were at war. The Quraiza and theNadir were in alliance with the Aus and the Qainuqa‘with the Khazraj. Tired <strong>of</strong> unending warfare, they wereinclined to peace. At last they agreed to acknowledge theKhazraj Chief, ‘Abdullah bin Ubayy bin Salul, as King <strong>of</strong>Medina. From the Jews, the Aus and the Khazraj hadheard <strong>of</strong> prophecies in the Bible. They had heard Jewishtales <strong>of</strong> the lost glory <strong>of</strong> Israel and <strong>of</strong> the advent <strong>of</strong> aProphet sa "like unto Moses as ." This advent was near athand, the Jews used to say. It was to mark the return topower <strong>of</strong> Israel and the destruction <strong>of</strong> their enemies.When the people <strong>of</strong> Medina heard <strong>of</strong> the Prophet sa , theybecame impressed and began to ask if this MeccanProphet sa was not the Prophet sa they had heard <strong>of</strong> fromthe Jews. Many young men readily believed. At the next

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