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Life-of-Muhammad

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<strong>Life</strong> <strong>of</strong> <strong>Muhammad</strong> sa 99same time he passed a finger over his neck, making thesign <strong>of</strong> death. The Prophet sa had said nothing on thissubject to anybody. But Abu Lubaba ra , fearing that thecrime <strong>of</strong> the Jews merited nothing but death,unwittingly made this sign, which proved fateful for theJews. The latter declined Abu Lubaba's ra advice andrefused to accept the Prophet's sa award. Had theyaccepted it, the utmost punishment they would havehad was expulsion from Medina. But as ill-luck wouldhave it, they refused to accept the Prophet's sa award.Instead <strong>of</strong> the Prophet's sa , they said, they would acceptthe award <strong>of</strong> Sa‘d bin Mu‘adh ra , chief <strong>of</strong> their allies, theAus. They would agree to any punishment proposed byhim. A dispute also arose among the Jews. Some <strong>of</strong>them began to say that their people had really gone backon their agreement with the Muslims. The behaviour <strong>of</strong>the Muslims, on the other hand, showed that they weretrue and honest and that their religion also was true.Those who thought in this way joined Islam. ‘Amr binMa‘di ra , one <strong>of</strong> the Jewish chiefs, reproved his peopleand said, "You have committed a breach <strong>of</strong> faith andgone back on your plighted word. The only course nowopen to you is either to join Islam or give jizya."They said, "We will neither join Islam nor give jizya,for dying is better than giving jizya." ‘Amr replied that inthat case he stood absolved, and saying this left the fort.He was sighted by <strong>Muhammad</strong> bin Maslama ra ,commander <strong>of</strong> a Muslim column, who asked him who hewas. On learning <strong>of</strong> his identity he told him to depart inpeace and himself prayed loudly:"God, give me ever the power to screen the mistakes<strong>of</strong> the decent."What he meant was that this Jew had shownremorse and regret over the conduct <strong>of</strong> his people. It wasthe moral duty <strong>of</strong> Muslims, therefore, to forgive men likehim. In letting him go he had done a good thing, and heprayed that God should give him the chance to do suchgood deeds again and again. When the Prophet sa got toknow <strong>of</strong> what <strong>Muhammad</strong> bin Maslama ra had done, he

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