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KAREN KNORR - University for the Creative Arts

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Karen Knorr India SongIndia Song<strong>KAREN</strong> <strong>KNORR</strong>TASVEERTASVEERTASVEER


India Song<strong>KAREN</strong> <strong>KNORR</strong>TASVEER


Vacheron Constantin captures movement and <strong>the</strong>choreography of time with Tasveer.In <strong>the</strong> world of time and precision, <strong>the</strong> craftsman’shand plays an essential role. Through gesturesinherited from past centuries, it sets out to conquermatter, lingering over <strong>the</strong> smallest details, whilefinding <strong>the</strong> path to perfection armed with patienceand concentration. Saluting this unwavering passionand skill of artists, Vacheron Constantin extends itsongoing support to <strong>the</strong> art of photography in India bypartnering with Tasveer’s eighth season of exhibitionsacross <strong>the</strong> country.Vacheron Constantin celebrates uniting time, art andculture alongwith <strong>the</strong> values on which <strong>the</strong> companyhas been built since its founding in 1755: supportingcreativity, openness to <strong>the</strong> world, sharing a passion,passing on knowledge and <strong>the</strong> search <strong>for</strong> excellence.Each Vacheron Constantin timepiece houses afragment of history – that of horology in particular, aswell as more broadly that of art, culture and society.Photography and horology share a common groundthrough <strong>the</strong>ir relationship with time. The advancedtechnical precision of both <strong>the</strong> camera and <strong>the</strong> watchare <strong>the</strong> result of techniques and procedures thathave been passed down from generations and honedand adapted along <strong>the</strong> way. The levels of perfectionnow achieved in both <strong>the</strong>se art <strong>for</strong>ms are symbolsof human ingenuity, achievement and refinement.It is, however, only when placed in <strong>the</strong> hands ofthose whose vision transcends <strong>the</strong>ir craft, that <strong>the</strong>most remarkable art works are produced, be <strong>the</strong>sephotographs or timepieces.Photography arrived in India via <strong>the</strong> East IndiaTrading Company in <strong>the</strong> late 1840s, which is <strong>the</strong> sametime that Vacheron Constantin can trace its ties to <strong>the</strong>Indian market – selling its first watch in <strong>the</strong> countryin 1849. Twenty years later, Jacques-BathélémyVacheron’s grandson, John Roux, travelled to Mumbai<strong>for</strong> prospection. He returned to Geneva in 1872 withseveral orders in his briefcase. In <strong>the</strong> following years,many more fine watches were ordered by Maharajasand ruling elite. This was <strong>the</strong> golden age of travel,technical ingenuity and trade and <strong>the</strong>re<strong>for</strong>e a time ofgreat exchanges in <strong>the</strong> arts between Europe and <strong>the</strong>East. Indian clients were inspired by <strong>the</strong> precisionand unmatched quality of Vacheron Constantintimepieces, and <strong>the</strong> enriched art and culture of Indiabecame an endless inspiration <strong>for</strong> <strong>the</strong> brand.


The Cultural DocumentorNirati AgarwalHaving studied Western fables as well as Hinduavatars, Karen Knorr is a purveyor of cultural history.India Song (begun 2008) is an ongoing body of workwhich reinterprets Rajasthan’s haveli and royal artin contemporary ways, asking evocative questionsabout identity and guardianship. Knorr’s encounterwith Abhishek Poddar, one of <strong>the</strong> founding partnersof Tasveer, fur<strong>the</strong>r helped her in her research acrossRajasthan, culminating in a series that has captured <strong>the</strong>world’s attention.When Poddar first heard about American photographerKaren Knorr from Anna Fox, a critically acclaimedBritish photographer and friend, he was bowled over.Appealing to his penchant <strong>for</strong> both traditional andcontemporary <strong>for</strong>ms of art, Knorr was one of <strong>the</strong> fewphotographers who truly succeeded in juxtaposing<strong>the</strong> past with <strong>the</strong> present, raising evocative questionsabout history, myth and power in <strong>the</strong> viewer’smind. Poddar found himself researching Knorr’sbackground and soon met her to discuss a showing ofher previous project, Fables (a series of photographstaken in European heritage sites, which referencesepic tales of Ovid and La Fontaine against lighter,contemporary stories of Disney, using animals asprincipal characters in <strong>the</strong> frame), in India at Tasveer.In <strong>the</strong> various discussions that followed, <strong>the</strong> idea ofano<strong>the</strong>r significant work emerged, and thus, India Songwas born—a series that would prove groundbreaking<strong>for</strong> Rajasthani architectural history, socio-politics andfeminine studies.In 2008, Knorr travelled to India, where she visiteda total of sixteen sites across Rajasthan, includingSamode, Ramgarh, Nawalgarh, Mandawa, Phalodi,Udaipur and Jodhpur. She was fascinated by <strong>the</strong>art and <strong>the</strong> architectural history of <strong>the</strong> desert stateand <strong>the</strong> change (in terms of women’s rights and <strong>the</strong>cultural modernity that led to <strong>the</strong> dilapidation ofancient structures) that globalisation brought withit. ‘I discovered a complex and syncretic culture’, shesays. ‘I saw that India was changing rapidly’. Apartfrom appreciating and learning about Rajasthan’s richculture, Knorr’s purpose was to find architectural sitesthat represented <strong>the</strong> inherent hybridity of India.Having read India’s foundation epics, <strong>the</strong> Ramayanaand <strong>the</strong> Mahabharata, as well as reading <strong>the</strong>experiences of international authors including WilliamDalrymple in books such as ‘White Mughals’ and ‘NineLives: In Search of <strong>the</strong> Sacred in Modern India’, shewas also influenced by her early readings of SalmanRushdie’s ‘Midnight’s Children’ and Gabriel GarcíaMárquez’s ‘A Hundred Years of Solitude’.Knorr wanted to portray visually, what <strong>the</strong>se authorsdid in text—a culture in transition. Knorr’s earlierworks had been staged in places that represent culturalpinnacles—museums, palaces and royal houses; andas she travelled, she found Rajasthan’s heritage sites—havelis, <strong>for</strong>ts and palaces—similarly inspirational.With Poddar’s help, she was introduced to modern-daymaharajas and princes, and sought permission to shootat <strong>the</strong>ir ancestral houses, but that wasn’t all. As a studentof feminist studies and <strong>the</strong> politics of representation,she wanted to do more. By juxtaposing animals in<strong>the</strong>se royal sites of beauty, she aims to highlight adissonance, pitching <strong>the</strong> splendour of <strong>the</strong> past against<strong>the</strong> environmental and social decay of <strong>the</strong> present.An understanding of Knorr’s background and herprevious work puts her visual quest into greater context.Having worked with <strong>the</strong> camera since <strong>the</strong> early 1970s,Knorr is an American born in Germany, brought up inPuerto Rico and educated in Paris and London. Armed


with this multicultural background, she is currently<strong>the</strong> professor of Photography at <strong>the</strong> <strong>University</strong> <strong>for</strong> <strong>the</strong><strong>Creative</strong> <strong>Arts</strong> at Farnham, Surrey, and has travelledto institutions including Harvard, The Art Institute ofChicago and Goldsmiths, lecturing on and sharing herpassion <strong>for</strong> photography. Heavily influenced by, andhaving participated in, <strong>the</strong> cultural movement thatexplored <strong>the</strong> politics of representation (how <strong>the</strong> onesin power define cultural representation, what <strong>the</strong>yportray and how <strong>the</strong>y portray it) in <strong>the</strong> West during <strong>the</strong>1970s, she has found her calling in producing work in<strong>the</strong> documentary style of photography, simultaneouslyexploring issues concerning family, feminism andsocial constructs.‘My educational background has made me considerphotography as a way of inquiry. Having studied <strong>the</strong>history of art in <strong>the</strong> West, I have an acute awarenessof <strong>the</strong> exclusions that distorted art culture to privilegeItalian and Greek canons, with Renaissance andHellenic eras as <strong>the</strong> high points’, she explains.These exclusions are primary to what Knorr aims torepresent. What is even more exciting is that <strong>for</strong> herphotography is a ‘visual methodology’ that she usesto personally understand <strong>the</strong> world around her. Thereis no one answer <strong>the</strong>n that Knorr’s work aims to <strong>for</strong>ceher audience to accept; and unlike o<strong>the</strong>r Westernerswho explore Eastern culture, Knorr avoids bothcondescension and obeisance.In <strong>the</strong> past, Knorr has worked with film, video,installations and both colour and black and whitephotography with text captions and even audio aidsthat have represented subjects such as British classismin <strong>the</strong> Thatcher era, men with patriarchal values inEnglish gentlemen’s clubs, <strong>the</strong> relationship betweenart and science, <strong>the</strong> epistemology of critical studies ofart and more. ‘All my work considers fine art cultureand its relationship to power. There are negative andpositive effects to <strong>the</strong> way power intertwines anduses art’, she says. In a similar context, using royalRajasthani spaces that celebrate architectural artisanry,Knorr’s India Song challenges authority by insertingmagnificent birds and mammals within <strong>the</strong>se spaces.The viewer, however, can see Knorr’s spirit of reverence<strong>for</strong> <strong>the</strong> exquisite designs of <strong>the</strong>se royal rooms, and thisis part of <strong>the</strong> allure of her work. ‘Taking care of culturalhistory and its manifestations in poetry, music, artand architecture helps us define our identity as partof a community, which is increasingly important in amaterialistic and consumerist world’, she explains.Knorr’s previous work encouraged her to extend <strong>the</strong>methodology developed in her European work toIndia. India Song, <strong>the</strong>n, is a series that tips its hat toRajasthani and Mughal art, while questioning femininesubjectivity and animality. ‘The birds and mammalsinserted in <strong>the</strong> photographs link <strong>the</strong> Ramayana cultureof Nor<strong>the</strong>rn India to allegorical representatives offemininity and masculinity, which aim to disturb <strong>the</strong>spectators’ expectations’, explains Knorr. Both womenand animals, she tells us, as seen in Christian heritage,have been considered subalterns, to be owned andabused by power. ‘This is not so different from <strong>the</strong> wayHindu and Muslim castes in India treat women andtribals’, she adds. A political commentary as well as acontemporary documentary, <strong>the</strong> series also presents <strong>the</strong>fragility of <strong>the</strong>se architectural sites, linking <strong>the</strong>m to <strong>the</strong>fragility of animal life.While <strong>the</strong>re are similarities, <strong>the</strong>re are also contradictionsthat Knorr’s work captures. The presence of bothBollywood and <strong>the</strong> Vedas in contemporary India and<strong>the</strong> fluidity of past and present fascinate her. Ano<strong>the</strong>rexample of this interweaving is women’s roles: ‘Morewomen are being educated and even <strong>for</strong>ming <strong>the</strong>irown businesses; yet, <strong>the</strong> pull of traditional valuesmay be difficult to negotiate’, says Knorr. The nameof her photographic series is taken from MargueriteDuras’ identically titled movie, which released in 1975.‘Her film highlighted a subjective, feminine voiceconsidering <strong>the</strong> end of British colonial presence inKolkata, just as I am attempting to develop a new poeticsconsidering <strong>the</strong> presence of <strong>the</strong> feminine and animallife in Indian heritage’, she says. Her photographs alsohighlight <strong>the</strong> bright colours of Rajasthani architecturaldesign, and this too, was a conscious decision by <strong>the</strong>photographer, who had studied <strong>the</strong> intensity of colourin miniature painting produced during <strong>the</strong> Mughal andRajput era and saw <strong>the</strong>m reflected in <strong>the</strong> bright sarisworn even today in Rajasthan.An artist’s work, according to <strong>the</strong>ories of metafictionand representation, first reflects <strong>the</strong> artist and <strong>the</strong>n <strong>the</strong>subject. Both Knorr’s scientific, analytical bent of mindand her more romantic persuasions are apparent inher work. ‘I see my photographs as developing a newdocumentary poetics that can make an appeal aboutparticular social issues affecting India using aes<strong>the</strong>tics’,she says, on one hand. And on <strong>the</strong> o<strong>the</strong>r: ‘When<strong>the</strong>re are good rains, <strong>the</strong> Thar desert blooms!’ See <strong>the</strong>precision of light and angle in her photographs, <strong>the</strong>fine lines of <strong>the</strong> tiger, <strong>for</strong> example, in ‘The Peacemaker,Chandra Mahal, Jaipur City Palace’ (p. 51), and <strong>the</strong>romanticism of <strong>the</strong> photograph on <strong>the</strong> whole, and thisalluring dichotomy is apparent.To make this body of work Knorr used a large <strong>for</strong>matSinar camera, choosing it <strong>for</strong> its high technicalresolution and detail, and <strong>the</strong>n used separately takenphotographs of animals at high shutter speeds (to freeze<strong>the</strong>ir movements), inserting <strong>the</strong>m into <strong>the</strong> interiorsusing Photoshop, spending months at a time to get asingle image right.It often takes an outsider like Knorr, who, armedwith a different perspective, can reveal aspects of ourown culture, in this case Rajasthani havelis, in a newlight. Poddar concurs when he says, ‘Knorr makes usre-look at <strong>the</strong> splendours that are all around us, butreinvigorates <strong>the</strong>se scenes with playful devices such as<strong>the</strong> inclusion of animals within <strong>the</strong> human sphere—ajuxtaposition we ourselves would perhaps not havedreamt of, or dared to realise’. It is no surprise <strong>the</strong>n, thatKnorr has been awarded <strong>the</strong> Pilar Citoler Prize, one of<strong>the</strong> most prestigious photography awards in <strong>the</strong> world,<strong>for</strong> India Song, and has also been longlisted <strong>for</strong> <strong>the</strong>Deutsche Börse Photography Prize. ‘She continues tobe eagerly collected by museums, royals and privateindividuals, but I think her latest work holds an evenmore special place in <strong>the</strong> hearts of people like me—those from Rajasthan’, says Poddar. Knorr’s interest in<strong>the</strong> guardianship of North Indian sites of architecture ispraiseworthy indeed, providing exciting new avenues ofstudy, bringing culture into perspective alongside art.


2008 - 2013India Song


karen KnorrThe Queen’s Room, Zanana, Udaipur City Palace, Udaipur03


karen KnorrThe Lifting of Purdah, Moti Mahal, Mehrangarh Fort, Jodhpur05


karen KnorrThe Exodus, Paradesi Synagogue, Kochi07


karen KnorrThe Arrow of Kama, Nahargarh Fort, Jaipur 09


karen KnorrThe Survivors, Sheesh Mahal, Deogarh Palace, Deogarh11


karen KnorrThe Private Audience, Aam Khas, Junha Mahal, Dungarpur Palace, Dungarpur13


karen KnorrThe Lovesick Prince, Aam Khas, Junha Mahal, Dungarpur Palace, Dungarpur15


karen KnorrFlight to Freedom, Durbar Hall, Junha Mahal, Dungarpur Palace, Dungarpur17


karen KnorrA Place Like Amravati, Udaipur City Palace (Nilgai), UdaipurA Place Like Amravati, Udaipur City Palace (Sarus Crane), Udaipur19


karen KnorrThe Last Lion, Diwan-i-Khas, Jaipur City Palace, Jaipur21


karen KnorrWaiting <strong>for</strong> Atman, Junagarh Fort, Bikaner23


karen KnorrThe Sound of Rain, The Cloud Room, Junagarh Fort, Bikaner25


karen KnorrThe Joy of Ahimsa, Takhat Vilas, Mehrangarh Fort Palace, Jodhpur27


karen KnorrThe Rout of <strong>the</strong> Rathore, Moti Mahal, Jaisalmer Fort29


karen KnorrDiscussions Concerning Rasa, The Phool Mahal, Mehrangarh Fort, Jodhpur31


karen KnorrThe Inheritor, Moti Mahal, Mehrangarh Fort, Jodhpur33


karen KnorrSolitude of <strong>the</strong> Soul, Udaipur City Palace, Udaipur35


karen KnorrThe End of <strong>the</strong> Hunt, Bara Mahal, Udaipur37


karen KnorrDurga’s Mount, Zanana, Junha Mahal, Dungarpur39


karen KnorrMaharani’s Attendant, Queens Palace, Thanjavur Palace, Tanjore41


karen KnorrAmrita’s Message, Nagaur Fort, Nagaur43


karen KnorrSita’s Wish, Zanana, Junha Mahal, Dungarpur45


karen KnorrThe Return of <strong>the</strong> Hunter, Sheesh Mahal, Jaipur City Palace, Jaipur47


karen KnorrSikanders Entrance, Chandra Mahal, Jaipur City Palace, Jaipur49


karen KnorrThe Peacemaker, Chandra Mahal, Jaipur City Palace, Jaipur51


karen KnorrThe Witness, Humayun’s Tomb, New Delhi53


karen KnorrAttaining Moksha, Ajanta Caves, Ajanta55


karen KnorrPalaiyakkaras, Hazararama Temple, Hampi57


karen KnorrThe Reception of Darshan, Ajanta Caves, Ajanta59


karen KnorrShelter of <strong>the</strong> World, Jama Masjid Mosque, Fatehpur Sikri61


karen KnorrBhakti, Path of Sants, Shiva Temple, Hampi63


K AREN <strong>KNORR</strong>Karen Knorr was born in Frankfurt am Main, Germany in 1954. Shewas raised in San Juan, Puerto Rico in <strong>the</strong> 1960s and <strong>the</strong>n studiedphotography and film at <strong>the</strong> <strong>University</strong> of Westminster in <strong>the</strong> mid1970s. In addition to her photographic practice, Knorr has lecturedinternationally at institutions including The <strong>University</strong> of Westminster,Goldsmiths College, Harvard <strong>University</strong> and The Art Institute ofChicago. She is currently Professor of Photography at <strong>the</strong> <strong>University</strong> <strong>for</strong><strong>the</strong> <strong>Creative</strong> <strong>Arts</strong> in Farnham, Surrey.Knorr has lived in England since <strong>the</strong> 1970s and her early career was spentlooking at <strong>the</strong> British class system and o<strong>the</strong>r cultural traditions in Europe.Her exploration of political, economic, and gendered representationdeveloped through a number of major series including Belgravia,Connoisseurs, Academies and Fables. Her most recent work, India Song,is a fur<strong>the</strong>r investigation into <strong>the</strong>se ideas, albeit in a new cultural context.In 2012, India Song was nominated <strong>for</strong> <strong>the</strong> Deutsche Börse PhotographyPrize, Europe’s most prestigious award ‘<strong>for</strong> a living photographer who hasmade <strong>the</strong> most significant contribution to <strong>the</strong> medium of photographyover <strong>the</strong> past year’. In 2011, Knorr won <strong>the</strong> Pilar Citoler InternationalPhotography Prize <strong>for</strong> her work ‘Flight to Freedom’, also from <strong>the</strong> IndiaSong series.SOLO EXHIBITIONS (SELECTED)2013India Song, Tasveer <strong>Arts</strong>, Art Dubai, DubaiA Contemporary Bestiary, Musee d’Oise, Beauvais, France2012Sala Puerta Nueva, <strong>University</strong> of Cordoba, Cordoba, SpainAdamson Gallery, Washington DC, USA2011Transmigrations, Tasveer, NID, AhmedabadTransmigrations, Tasveer, Art Motif, DelhiTransmigrations, Tasveer, Seagull Foundation <strong>for</strong> <strong>the</strong> <strong>Arts</strong>, KolkataTransmigrations, Tasveer, Hermes, MumbaiTransmigrations, Filles du Calvaire, ParisIndia Song, James Danziger, New York2010Musée Carnavalet, Paris, FranceMaison de la Photographie de Toulon2009Musee Municipale d’Art Roche sur Yon2008Fables, Musée de la Chasse et de la Nature, ParisFables, Centrale Electrique, BrusselsFables, Chateau D’Eau, Toulouse, France2007Les Peintres de la vie moderne, Donation - Collection photographiquede la Caisse des Dépôts, Centre Pompidou, Paris, France2006Castello Migli Photobiennale, Brescia, Italy2005Fables, Photo & Co, Turin2004Menagerie, Centre d’Art Quevilly, FranceHistoires Naturelles, Musée de la Créche,Chaumont, FranceMenagerie, Galerie Blancpain Stepczynski, Geneva2003Genii Loci, Les Filles du Calvaire, BrusselsLes Filles du Calvaire, Paris2002Sanctuary, Miart, MilanoThe Venery, Cheverny Castle, Cheverny, France2001Spirits, Palazzo Tafini, Savigliano, ItalyArt Lovers, Geukens De Vil, Knokke Zoute, BelgiumSanctuary, The Wallace Collection, LondonInterim Art, LondonCOLLECTIVE EXHIBITIONS (SELECTED)2013Tasveer Gallery, India Art Fair, DelhiFilles du Calvaire Gallery, Art Geneve 2013Seduced by Art, National Gallery, LondonLadies at Focus Mumbai International Photography Festival, MumbaiJames Danziger Gallery, Aipad, New YorkA Contemporary Bestiary, Departmental Museum of <strong>the</strong> Oise, BeauvaisParis Photo LA, Danziger Gallery, Los Angeles


2012Tout s’ecoule, Rien ne Reste Tel. L’Espal, Le Mans, France Hors PistesUn Autre Mouvement des Images, Georges Pompidou Museum, ParisBetes Off, La Conciergerie, ParisJames Danziger Gallery, Aipad, March New York, USACapital, George and Jorgen, London, UKAno<strong>the</strong>r London: 1930 - 1980, Tate Britain, LondonThe World in London portrait commission, Photographer’s Gallery37 Indian Still Lives, Tasveer <strong>Arts</strong>, Bangalore, India2011Pilar Citoler International Photography Prize Exhibition, Cordoba, SpainThe Birds and <strong>the</strong> Bees, Oakville Galleries, Gairloch Gardens, OntarioChobi Mela VI International Photography Festival, Dhaka BangladeshAIPAD New York, Eric Frank Gallery and James Hyman GalleryBrussels Art Fair, Filles Du Calvaire, Brussels, BelgiumParis Photo, Filles du Calvaire, James Danziger, Eric FranckBetes Off, La Conciergerie, Paris Miami Pulse James Danziger2010London Art Fair, James Hyman GalleryExhibitionism, Courtauld Institute, LondonPhotographs, Daniel Azoulay Gallery, MiamiElles, Centre Pompidou, Paris, FranceBrussels Art Fair, James Hyman Gallery and Photo And Co., Brussels70s Photography and <strong>the</strong> Everyday, CAAC, Seville, SpainLACDA Digital Print Award Exhibition, Los Angeles, Cali<strong>for</strong>niaMasterpiece, Eric Franck, Chelsea Barracks, London2009Opera, Art Projx at Loop Festival, Video Art, Barcelona, SpainFatal Attraction: Diana and Acteon, Forbidden Gaze, Compton VerneyElles, centrepompidou, Pompidou Centre, Paris1970s Photography and <strong>the</strong> Everyday, Photo Espana, Madrid SpainVisions in <strong>the</strong> Nunnery, Bow <strong>Arts</strong> Trust, London<strong>Arts</strong>ep, Auction Christies, ParisParrworld, Jeu de Paume, Paris2008Filles du Calvaire, Art Brussels, BrusselsReal Photography Award Exhibit. LP2 Art Centre, RotterdamOpera, Artprojx, Tate Britain, Prince Charles Cinema, LondonFurstliches Halali, Burg, Forchtenstein, AustriaFables, Art Futures, Bloomberg Space, LondonParrworld, Haus der Kunst, MunichContinuum, Collection Frac Basse – Normande, Saint Lo, FranceArt Futures, LondonParcours Saint Germain, ParisDiana and Acteon, The Forbidden Glimpse of <strong>the</strong> Naked Body, KunstPalast, DusseldorfCenterfold, Zoo Art Fair, LondonParis Photo, Urbanites, Galerie Filles du Calvaire, ParisNature Fragile, Le Cabinet DeyrolleChristies at Musee de la Chasse et de la Nature, ParisThe Parking Lot, Eric Franck, London2007Eric Franck, London Photo, LondonGenerations, Filles du Calvaire, BrusselsPainters of Modern Life, Centre Pompidou, ParisKaren Knorr, Fables, Art Futures, The Bloomberg Space, LondonSo<strong>the</strong>by’s Contemporary Art Exhibit, Olympia, LondonGenerations, Filles du Calvaire, BrusselsPortraits-Souvenirs, Collection Neuflize Vie, Salon du Collectionneur,Grand Palais, ParisBloody Beautiful, Romandos Gallery, Rotterdam Ne<strong>the</strong>rlandsFilles du Calvaire, Eric Franck and Photo &Co, FranceBrussels Artfair, Brussels2006Tiefenschärfe (Depth of Field), Kunsthalle Baden Baden, GermanyIf it didn’t exist you would have to invent it… a partial history of <strong>the</strong>Showroom, The Showroom, LondonZoo, Centrale Electrique, Brussels, BelgiumBrescia International Photobiennale, Brescia, ItalyThe Painters of Modern Life, Centre Pompidou, ParisPlug, White Space, County Hall, LondonFilles du Calvaire and Photo & Co, Paris Photo, ParisPainters of Modern Life, Centre Georges Pompidou, FranceArtexis, Brussels Art Fair, Filles du Calvaire, BelgiumParis Photo, Filles du Calvaire, ParisO<strong>the</strong>r Rooms, O<strong>the</strong>r Voices, Art from <strong>the</strong> FRAC, Museum of IsraelCOLLECTIONSThe <strong>Arts</strong> Council of Great BritainThe Government Art Collection of EnglandBrad<strong>for</strong>d National Museum of Film and PhotographyBritish Council CollectionCentre Georges PompidouCabinet des Estampes, GenevaThe Chase Manhattan Bank, LondonThe Cartier Foundation, ParisFolkwang Museum, EssenFNAC, FranceFRAC Acquitaine, FranceFRAC Bretagne, FranceFRAC Lorraine, FranceFRAC Rhone et AlpesFRAC Haute NormandieFRAC Basse NormandieHeiting Collection, GermanyL’Hoiste Collection, BelgiumHokin Collection, ChicagoModerna Museet, StockholmMusee d’Art Moderne de la Ville de ParisMusee de la Chasse et de la Nature, ParisNational Museum of Modern Art, Kyoto, JapanNorton Collection, Los AngelesNSMD Bank Collection, ParisPalomon Collection, LondonThe State of Geneva Collection, SwitzerlandSan Francisco Museum of ArtThe Tate Collection, LondonTexaco Corporation, LondonTowner Art Gallery CollectionUppsala Museum of Modern ArtThe Victoria & Albert Museum, LondonVigo Council Art Collection, SpainWarburg Bank, LondonWinnepeg Art Gallery, CanadaMONOGR APHSEl Ojo Que Ves, La Fabrica, <strong>University</strong> of Cordoba, Spain 2012Transmigrations, Tasveer Gallery, Bangalore, India 2010Fables, Filigranes publishers, Paris 2008Genii Loci, Black Dog Publishing, London 2002Karen Knorr par Antonio Guzman Frac Basse Normandie, France 2001Signes de Distinction, Thames and Hudson, France, 1991Marks of Distinction, Thames and Hudson, England 1991


Acknowledgements & ThanksTo Geoff Blight and Roland Shaw <strong>for</strong> <strong>the</strong>ir help, support and <strong>for</strong> understanding my dedication to <strong>the</strong> Indian project and toAnna Fox <strong>for</strong> introducing me to India.Abhishek and Radhika Poddar <strong>for</strong> having received me into <strong>the</strong>ir family and <strong>for</strong> becoming very dear friends. Their generosityand kindness towards me in opening up <strong>the</strong>ir home has provided me with inspiration to continue developing my photographyin India. I am thankful <strong>for</strong> <strong>the</strong>ir initiative in introducing me to <strong>the</strong>ir friends and family and <strong>for</strong> helping me to stage new storiesabout India.Shivika Singh <strong>for</strong> having introduced me to various friends and members of her family, helping me access sites and palacesacross Rajasthan.Vivek and Shalini Gupta <strong>for</strong> <strong>the</strong>ir hospitality and support in Delhi.Nathaniel Gaskell <strong>for</strong> his patience and help with <strong>the</strong> development and dissemination of India Song.Arwind Mewar Singh, Siddi Kumari, Shatrunjai Singh Deogarh, Angad Singh Mandawa, Kalvendra Singh, MK HarshvardhanSingh and Narendra Singh <strong>for</strong> <strong>the</strong>ir kind support, hospitality and help in Rajasthan and <strong>for</strong> giving me permission to photograph<strong>the</strong>ir palaces.Steve Vallis and <strong>the</strong> team at Michael Dyer Associates, London.Axel Antas, Daniel Bergo, Brian Voce, Berni Vent, Greg Jones and Mat<strong>the</strong>w Brodie <strong>for</strong> postproduction retouching.Sabina Gill, Maria Kapajeva, Niccolo Fano, Arunima Singh, Mridul Batra, Suruchi Dumpawar <strong>for</strong> assistance and projectmanagement.I am grateful <strong>for</strong> <strong>the</strong> support of all <strong>the</strong> galleries who have represented my work especially Tasveer, India; Eric Franck Fine Art,London; James Danziger, New York; Filles du Calvaire Gallery, Paris and Photo & Contemporary, Turin.<strong>University</strong> of <strong>the</strong> <strong>Creative</strong> <strong>Arts</strong> in Farnham, my colleagues and students on <strong>the</strong> postgraduate and undergraduate photographycourse, <strong>for</strong> giving me time and research funding to support <strong>the</strong> continuation of India Song.Tasveer would like to thank Audi Delhi Central <strong>for</strong> supporting this publication and travelling exhibition.


TASVEERTasveer is an organisation committed to <strong>the</strong> art of photography and photography as art. Dedicated to promoting andshowcasing contemporary photography, Tasveer has created a network of galleries between Bangalore, Delhi, Kolkata,Mumbai and Ahmedabad.BANGALORE (head office)Sua House26/1 Kasturba Cross RoadBangalore 560 001DELHI46A Friends Colony EastNew Delhi 110 065KOLK ATASeagull Foundation <strong>for</strong> <strong>the</strong> <strong>Arts</strong>36C SP Mukherjee RoadKolkata 700 025MUMBAIInstitute of Contemporary Indian Art22/26 K. Dubhash MargKala Ghoda Next to MC Ghia HallMumbai 400 023AHMEDABADNational Institute of DesignPaldiAhmedabad 380 007ISBN: 978-1-62890-108-5Karen Knorr, India Song© 2013. Tasveer <strong>Arts</strong> Pvt. Ltd.www.tasveerarts.comArt direction: Nathaniel GaskellEssay: Nirati AgarwalTy pesetting: Reena ChandrasekarDesign: Girish TSAll rights reserved. No part of this publication may be reproduced or transmitted in any <strong>for</strong>m or by any means, electronic ormechanical, including photocopy, recording, or o<strong>the</strong>rwise, without <strong>the</strong> prior written permission of <strong>the</strong> publisher.Vacheron Constantin works in partnership with Tasveer to promote <strong>the</strong> art of photography in India.

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