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Lincoln, the unknown

Lincoln, the unknown

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100• LINCOLN THE UNKNOWNKansas knocked at <strong>the</strong> door of <strong>the</strong> Union, asking to be admittedas a slave State. But should she be so admitted? Douglassaid "no," because <strong>the</strong> legislature that had framed her constitutionwas not a real legislature. Its members had been electedby chicanery and shot-guns. Half <strong>the</strong> settlers in Kansas—menwho had a right to vote—were never registered, and so couldn'tvote. But five thousand pro-slavery Democrats who lived inwestern Missouri and had not <strong>the</strong> shadow of a legal right tocast ballots in Kansas went to a United States arsenal, armed<strong>the</strong>mselves, and, on election day, marched over into Kansaswith flags flying and bands playing—and voted for slavery. Thewhole thing was a farce, a travesty on justice.And what did <strong>the</strong> free-State men do? They prepared foraction. They cleaned up <strong>the</strong>ir shot-guns, oiled <strong>the</strong>ir rifles, andbegan banging away at signs on trees and knot-holes in barndoors, to improve <strong>the</strong>ir marksmanship. They were soon marchingand drilling and drinking. They dug trenches, threw upbreastworks, and turned hotels into forts. If <strong>the</strong>y couldn't winjustice with ballots, <strong>the</strong>y would win it with bullets!In almost every town and village throughout <strong>the</strong> North, professionalorators harangued <strong>the</strong> citizenry, passed hats, and collectedmoney to buy arms for Kansas. Henry Ward Beecher,pounding his pulpit in Brooklyn, cried that guns would do morefor <strong>the</strong> salvation of Kansas than Bibles. From that time on,Sharp's rifles were known as "Beecher's Bibles." They wereshipped from <strong>the</strong> East in boxes and barrels labeled as "Bibles,"as "Crockery," as "Revised Statutes."After five free-State settlers had been murdered, an old sheepraiser,a religious fanatic who cultivated grapes and made wineon <strong>the</strong> side, rose up on <strong>the</strong> plains of Kansas and said: "I haveno choice. It has been decreed by Almighty God that I shouldmake an example of <strong>the</strong>se pro-slavery men."His name was John Brown, and he lived at Osawatomie.One night in May he opened <strong>the</strong> Bible, read <strong>the</strong> Psalms ofDavid to his family, and <strong>the</strong>y knelt in prayer. Then after <strong>the</strong>singing of a few hymns, he and his four sons and a son-in-lawmounted <strong>the</strong>ir horses and rode across <strong>the</strong> prairie to a proslaveryman's cabin, dragged <strong>the</strong> man and his two boys out ofbed, chopped off <strong>the</strong>ir arms, and split <strong>the</strong>ir heads open withan ax. It rained before morning, and <strong>the</strong> water washed some of<strong>the</strong> brains out of <strong>the</strong> dead men's skulls.From that time on, both sides slew and stabbed and shot.

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