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Lincoln, the unknown

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96 • LINCOLN THE UNKNOWNform. As usual, he was immaculately attired and faultlesslygroomed.Mary <strong>Lincoln</strong> was already in <strong>the</strong> audience. Before leaving <strong>the</strong>house that morning she had vigorously brushed <strong>Lincoln</strong>'s coat,had laid out a fresh collar and carefully ironed his best tie. Shewas anxious to have him appear to advantage. But <strong>the</strong> day washot, and <strong>Lincoln</strong> knew <strong>the</strong> air in <strong>the</strong> hall would be oppressive.So he strode onto <strong>the</strong> platform without a coat, without a vest,without a collar, without a tie. His long, brown, skinny neckrose out of <strong>the</strong> shirt that hung loosely on his gaunt frame. Hishair was disordered, his boots rusty and unkempt. One singleknitted "gallis" held up his short, ill-fitting trousers.At <strong>the</strong> first sight of him, Mary <strong>Lincoln</strong> flushed with angerand embarrassment. She could have wept in her disappointmentand despair.No one dreamed of it at <strong>the</strong> time, but we know now thatthis homely man, whose wife was ashamed of him, was startingout that hot October afternoon on a career that was to give hima place among <strong>the</strong> immortals.That afternoon, he made <strong>the</strong> first great speech of his life. Ifall <strong>the</strong> addresses that he had made previously were collected andplaced in one book, and those that he made from that afternoonon were placed in ano<strong>the</strong>r volume, you could hardly believethat <strong>the</strong> same man was <strong>the</strong> author of <strong>the</strong>m all. It was anew <strong>Lincoln</strong> speaking that day—a <strong>Lincoln</strong> stirred to <strong>the</strong>depths by a mighty wrong, a <strong>Lincoln</strong> pleading for an oppressedrace, a <strong>Lincoln</strong> touched and moved and lifted up by moralgrandeur.He reviewed <strong>the</strong> history of slavery, and gave five fiery reasonsfor hating it.But with lofty tolerance, he declared: "I have no prejudiceagainst <strong>the</strong> Sou<strong>the</strong>rn people. They are just what we would bein <strong>the</strong>ir situation. If slavery did not now exist among <strong>the</strong>m, <strong>the</strong>ywould not introduce it. If it did now exist among us, we shouldnot instantly give it up."When Sou<strong>the</strong>rn people tell us <strong>the</strong>y are no more responsiblefor <strong>the</strong> origin of slavery than we are, I acknowledge <strong>the</strong> fact.When it is said that <strong>the</strong> institution exists, and that it is verydifficult to get rid of it in any satisfactory way, I can understandand appreciate <strong>the</strong> saying. I surely will not blame <strong>the</strong>mfor not doing what I should not know how to do myself. If all

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