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Mahdi is From the Offspring of the Holy ProphetThe author of "Yanabi‐ul‐Muwadda" on page 234 narrates from the author of Firdaus whonarrates from Jaber‐ibn‐Abdullah Ansari who said:Holy Prophet (S.A.W.A.) said: Indeed <strong>All</strong>ah, the Exalted placed the offspring of every Prophet fromtheir own rear and placed my offspring from the rear of Ali‐ibn‐Ali Talib. The author says: ‐ Theexplicitness of this valuable, tradition is that the children of Ali‐ibn‐Abi Talib Amir‐ul‐Mumineen(A.S.) from Fatemah (A.S.) are indeed the offspring of the Holy Prophet (S.AW.A) and there is nodifference between Hassan and Hussein. Verily, as Mahdi, the Awaited one is from this particularhouse and this pure offspring, he is therefore counted to be from the offspring of Muhammad(S.A.W.A) (as per research and previous explanation of the meaning of offspring).The author of "Tuhuful‐Uqool" has brought a lengthy tradition in this regard from Musa‐ibn‐Jafar'sconversation with Haroon ar‐Rashid and we shall produce here only that portion which serves ourdiscussion. He writes:'Hazrat Musa‐ibn‐Jafar approached Haroon for the reason that the letter wished to inquire fromhim the (false) things which people have ascribed to Hazrat before Haroon. So he took out alengthy scroll which contained accusations about his Shias and read it out. Then Hazrat said: 'OAmir‐ul‐ Mumineen, we are a family which have been afflicted with such accusations and <strong>All</strong>ah is'<strong>All</strong>‐Forgiving' and 'One veils the vices' and He refrains from lifting the veil from the deeds of Hisservants except when He will be taking their account and that will be the Day when wealth andchildren shall be of no avail and only the one who comes in the presence of <strong>All</strong>ah with a pureheart shall benefit. Thereafter he said: 'My father narrated (for me) from Ali who in turn narratedfrom the Holy Prophet (S.A.W.A) as such: (Whenever the ties of relationship are felt andmaintained with the other; there occurs some movement and excitement and then it calmsdown." If Amir‐ul‐Mumineen (i.e. Haroon) deems it advisable to maintain relationship and shakehands with me, he can do so.Then Haroon came down from his throne and stretched out his right hand and caught hold ofHazrat's hand. He embraced him and made him sit besides him and said: I bear witness that youare truthful and your father and grand ‐ father too were truthful. When you came to inquire I wasthe most harshful person towards you because of the hatred and anger which I had acquiredabout you.Since you spoke to me in the manner which you did and so shook hands with me, the feeling ofhatred and anger has disappeared from my heart and I have become satisfied with you.Thereafter, he felt silent for some moment and then said: 'I wish to ask you something aboutPresented by http://www.alhassanain.com & http://www.islamicblessings.com

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