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whenever he would remember them he would say: "Those two are the children and offspring ofthe Messenger of 31‐Kanzul‐Ummal vol. 7, Page 186; Jaame‐Sgheer vol. 2, Page 579; Tradition No.9241. 32‐The author of Kanzul‐Ummal (vol. 2; Pg. 188) narrates a tradition from the Holy Prophetwhere in the end, Hazrat ... until Mahdi appears from my progeny. He also writes that the HolyProphet said: "The hour shall not be established until the earth is filled with cruelty and opoppression. Then, Mahdi shall emerge from my progeny and he shall fill the earth with equity andJustice just as it had been filled with cruelty and oppression. 33‐The author of "Arf‐ul‐Wardi" onpage 74 narrates from Ali who in turn narrates from the Holy Prophet (S.A.W.A.) as saying: ‐"Mahdi is from my progeny. He shall fight for my Sunnah' just as I fought in the path ofrevelation."<strong>All</strong>ah." Later some of the people informed Hajjaj about this matter as a result of which he becameangry and started to imprecate him. Once Hajjaj called him in one of his gatherings where thearistocrats and 'Ulemas' (scholars) of Basra and Kufa and the Quraish were present. Shobi enteredand greeted but Hajjaj did not pay any heed and did not reply his greetings which was indeed theright of Shobi. When he sat down, Hajjaj said: 'O Shobi, Do you know what I have heard about youwhich indeed proves your foolishness?Shobi replied: What is it?Hajjaj said: Don't you know that sons of men are those who are allied to him and kinship is onlythrough fathers. Thus, on what basis do you say that the sons of Ah are the children and offspringof the Holy Prophet! Except for their mother Fatemah, are they having any other connection withthe Holy Prophet considering that kinship is not from the daughters' side but rather from thefathers' side. Shobi put down his head for some time until Hajjaj exceeded the limits in hisdisavowal and notified the others in the gathering about this matter. Shobi continued his silenceand the more Hajjaj witnessed his silence the more he rebuked him. Thereafter, Shobi raised hishead and said: 'O Amir, I do not see you but a speaker who is ignorant of the Book of <strong>All</strong>ah and the'Sunnah' of the Holy Prophet and one who has grown weary of them. Then the anger of Hajjajintensified and he addressed Shobi as such: "Woe be upon you, how dare you speak to me inthese words!"Shobi replied: Yes, those present in your gathering ‐the Chanters (of Quran) from Egypt and thebearers of knowledge of the Book who are dear before you are all aware of what I say. Is it notthat when <strong>All</strong>ah wishes to address His slaves (i.e. servants) He says: ‐ 'O Bani (sons of) Adam or 'OBani‐Isra'el. About Ibahim, <strong>All</strong>ah says ......????? ?? ? (and from his offspring) until He mentionsYahya and Isa. Therefore, 'O Hajjaj how do you see the relationship of Isa with Adam, Isra'el andIbrahim? Is it through his father or any of his forefathers? Is it not that he is connected to themonly through his mother Maryam! Moreover, as per the genuine narrators, the Holy Prophet(S.A.W.A.) with regard to Hassan has said: Indeed my son (and he pointed out to Hassan) isPresented by http://www.alhassanain.com & http://www.islamicblessings.com

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