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Prophet (S.A.WA) named that year as the year of sorrow (Aam‐ul‐Huzn). For knowing more aboutAbu Talib please refer to historical books like Seera‐ ibn‐Hisham and Tarikh‐e‐Tabari and to recentwritings, especially the book of "Bagyat at‐Talib‐Fi‐Ahwal‐Abi Talib" by Zaini Dehlan who is alsothe author of Al‐Fotouhat‐Islamiah. Also refer to the book of 'Shaikh‐ul‐Abtah' written by ourcousin Sayyid Muhammad Ali Sharafuddin Aamali which thought to be the best book in thisregard.Mahdi is From the Descendant of MuhammadAbu Dawoud in the Fourth volume of his 'Sahih' (page 87) narrates from Abdulla‐ibn‐Masoud thatthe Holy Prophet (S.A.W.A.) said: "If there remains not more than a day from the life of the earth,God will set the day so long until He appoints a person from my descendant."In the afore‐mentioned book on page 81, he narrates from Abu Sa'eed Khudri that the HolyProphet (SAWA) said: "Mahdi is from me." The author of "Nur‐ul‐Absar" on page 230 narratesfrom Tirmidhi who narrates from Abi Sa'eed Khadri who in turn narrates from the Holy Prophet(S.A.W.A.) one such similar tradition. Thereafter, he writes that Tirmidhi has reckoned thistradition to be firm and genuine and that Tabarani and others too have narrated this tradition.Ibn Hajar in his "Sawa'eq" on page 98 has written that Ruyani, Tabarani and others have brought atradition from the Holy Prophet (S.A.W.A.) as such: "Mahdi is from my progeny." In "Es'aaf ur‐Rhagebeen" (page 149) and "Nur‐ul‐Absar" (page 230) the same tradition of the Holy Prophet(S.A.W.A.) has been narrated from shirviya who in turn has narrated from Hazaifa‐ibn‐Yamaan.28Also, the author of "Nur‐ul‐Absar" on page 231 has narrated from Ali‐ibn‐ Abi Talib as such: "Iasked the Holy Prophet whether Mahdi would be from us, the descendants "??" of Muhammad orfrom others" and he replied: "He is from us."29The author of " َ◌Matalib‐u َ◌s‐Su'ool" writes: 'I have reviewed the views of the people about theexegesis of "??" (descendants) and found out that a group believes that by "??" is meant hisfamily‐members. Another group says: (??) of the Holy Prophet are those upon whom "Zakat"(alms‐tax) is forbidden and instead "Khums" (one‐fifth levy) is permissible. Yet another group says:(??) refers to those personalities who follow his religion and adhere to his manners.Thereafter he says: "These are the three views, which are more famous than all other views in thisregard. However the reason that the first view is correct is a tradition which Qazi Hussein‐ibn‐Presented by http://www.alhassanain.com & http://www.islamicblessings.com