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created. Thirdly, it would reveal the veracity of man's love and friendship towards Ahl‐e‐bayt andkin of the Holy Prophet (S.A.W.A.) because it is by Mahdi's emergence that the Government ofAhl‐e‐bayt will be embarked upon, the act of command and prohibition will be at their liberty andtheir rights will return back to them.Fourthly, it reveals the veracity and virtue of man's faith in Mahdi and his filling of the earth withequity and justice and in his Imamate. Fifthly, it reveals man's affection towards his fellowcreature and his desire for rectifying them because the goodness and prosperity, which wouldarise from Mahdi's emergence, would be experienced by all the creatures. Most of the points thatwe have mentioned have come down in traditions too such as: Important affairs, which arise from'Intezar' (Awaiting) of Mahdi's emergence and the good qualities which are discovered by meansof his emergence. Mentioning one of the traditions or rather one sentence of it causes greatsurprise in me.In the book "Kamaluddin", Shaikh Saduq has narrated from Ammar Sabaaty a lengthy traditionwhere Imam Sadiq (A.S.) says: 'Ibadat' (worship) during the rein of a wicked Government is betterand more virtuous than worship during the rein of a right Government. Moreover, reward ofworship is much more under a wicked Government than under a right Government.Ammar says: I told Imam: May my life be sacrificed for you. Is it that we should not desire to beamongst the Qaem's companions at the time of the emergence of truth? Is it that our actionsunder the bond of your leadership and obedience are more virtuous than the actions ofcompanions during the true Government!?Imam Sadiq (A.S.) replied: Glory be to Allah! Do we not wish that Allah, the Blessed, the Sublimeshould make the Truth and Justice appear in the lands? That the common condition of the peopleimproves? That Allah should cause (people's) speech to harmonize and that Allah should invite thediverse hearts of people? That they should not disobey Allah on the earth? That His restrictionsshould apply among His creatures and that Allah should return the rights to His people so that itmay become manifest, so that nothing of the truth might be concealed through fear of any one of(His) creatures…Forsaking the Matter of Fixing the Time of EmergenceThe author of "Yanabi‐ul‐Muwadda" (on page 456) has narrated from the author of Fara'ed‐ul‐Semtain who has narrated from Ahmad‐ibn‐Ziyad who has narrated from Debel‐ibn‐Ali Khuza'ee atradition wherein Debel approaches Imam Ridha (A.S.) and recites his ????? ode and refers, insome places of his ode to Mahdi and Imam's reply to Debel is as such: Gebriel has spoken throughyour tongue. Do you know who that Imam is? He is the one for whom people will await and theywill be submissive to him at the time of his emergence...107 Regarding the time of Mahdi'sPresented by http://www.alhassanain.com & http://www.islamicblessings.com