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who had brought faith in you and then turned apostates, I would not have been true to Myprevious Promise made to your true believers ‐those whose monotheistic belief was based onsincerity and who had clinged to the rope of your Prophethood. My Promise is to make themvicegerents over the earth, give strength to their religion and turn their fear and anxiety intotranquility so that doubt and uncertainty is obviated from their hearts and they become sincere intheir worship for Me.How could it be for Me to make them successors, give them strength and turn their fear intosecurity while being Aware of the shaky faith and evil nature of those who had turned apostates.If at the time of giving succession to the disbelievers I had given the kingdom to the believers,pride and discord would have overtaken them. A series of afflictions would have become strong intheir hearts and they would have created enmity with their brothers and battled with them forgaining power.If seditions had arisen and battle had taken place how was it possible for the believers to issuecommands and how was it feasible to follow the religion? Such was not possible.Now, by Our commands you may start building a ship. Imam Sadeq (A.S.) said: The same conditionshall prevail for our 'Qaem'. The period of his occultation will be a long one until absolute truthappears and faith gets clearly distinguished from the evils of discord so that any of the Shias whoare evil in nature and have feelings of discord will exit from the religion at the time whenCaliphate and the affair is divulged and comes into view. Mufazzal says: I said: 'O son ofMessenger of Allah, the Navasebs (a group belonging to Sunni sect) reckon that this verse105 hasbeen revealed in honor of Abu Bakr, Omar, Osman and Ali.He replied: 'No. May Allah not guide the Navasebs. During whose period was it that the religion ofAllah had been established and had become the object of satisfaction of the Holy Prophet? Inwhich period was it that the Divine command had been divulged amongst the people with no fearin hearts and no doubt in minds? During which era of theirs time it was as such notwithstandingthe fact that the Muslims returned back from the religion and seditions occurred 104‐The authorof "Ethbat al‐Wasiayah" mentions the number of true to have been only eight. 105‐Ayat 55, SumNur.during their time and battles took place between them and the dis‐believers!? Then Imam (A.S.)recited this verse:(Until the time when the Apostles despaired and the people became sure that they were indeedtold a lie, that Our help came to them) About the incident of 'Abdus‐Saleh' (Virtuous slave)reference is made to Hazrat Khizr. Verily, Allah, the Exalted has not prolonged his life for the sakeof his Prophethood or for the Book which He must have revealed or for the Divine Law given toPresented by http://www.alhassanain.com & http://www.islamicblessings.com

who had brought faith in you and then turned apostates, I would not have been true to Myprevious Promise made to your true believers ‐those whose monotheistic belief was based onsincerity and who had clinged to the rope of your Prophethood. My Promise is to make themvicegerents over the earth, give strength to their religion and turn their fear and anxiety intotranquility so that doubt and uncertainty is obviated from their hearts and they become sincere intheir worship for Me.How could it be for Me to make them successors, give them strength and turn their fear intosecurity while being Aware of the shaky faith and evil nature of those who had turned apostates.If at the time of giving succession to the disbelievers I had given the kingdom to the believers,pride and discord would have overtaken them. A series of afflictions would have become strong intheir hearts and they would have created enmity with their brothers and battled with them forgaining power.If seditions had arisen and battle had taken place how was it possible for the believers to issuecommands and how was it feasible to follow the religion? Such was not possible.Now, by Our commands you may start building a ship. Imam Sadeq (A.S.) said: The same conditionshall prevail for our 'Qaem'. The period of his occultation will be a long one until absolute truthappears and faith gets clearly distinguished from the evils of discord so that any of the Shias whoare evil in nature and have feelings of discord will exit from the religion at the time whenCaliphate and the affair is divulged and comes into view. Mufazzal says: I said: 'O son ofMessenger of <strong>All</strong>ah, the Navasebs (a group belonging to Sunni sect) reckon that this verse105 hasbeen revealed in honor of Abu Bakr, Omar, Osman and Ali.He replied: 'No. May <strong>All</strong>ah not guide the Navasebs. During whose period was it that the religion of<strong>All</strong>ah had been established and had become the object of satisfaction of the Holy Prophet? Inwhich period was it that the Divine command had been divulged amongst the people with no fearin hearts and no doubt in minds? During which era of theirs time it was as such notwithstandingthe fact that the Muslims returned back from the religion and seditions occurred 104‐The authorof "Ethbat al‐Wasiayah" mentions the number of true to have been only eight. 105‐Ayat 55, SumNur.during their time and battles took place between them and the dis‐believers!? Then Imam (A.S.)recited this verse:(Until the time when the Apostles despaired and the people became sure that they were indeedtold a lie, that Our help came to them) About the incident of 'Abdus‐Saleh' (Virtuous slave)reference is made to Hazrat Khizr. Verily, <strong>All</strong>ah, the Exalted has not prolonged his life for the sakeof his Prophethood or for the Book which He must have revealed or for the Divine Law given toPresented by http://www.alhassanain.com & http://www.islamicblessings.com

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