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away my comfort and has deprived tranquility from my heart. My master, your occultation hasfastened my grief and sorrow forever. Due to loss of friends one after the other, our gathering hasbeen broken. I do not feel the tears of my eyes and the yelling and crying of my heart which resultfrom the past calamities and hardships but that I see the same in my imagination which is greater,more sorrowful, severe and unknown than all other difficulties.Sadir says: Our mind became perplexed (by witnessing Imam's condition) and our hearts becameupset as a result of Imam's terrifying words about the destructible events. We thought that thecalamities and misfortunes of the day, which had befallen on Imam, had brought him to this stateof grief and sorrow. So we said: 'O son of the best mankind. May Allah not cause you to cry? Forwhat reason are you weeping and what has made you to moan to such earnest? Narrator says:Hazrat Sadeq (A.S.) heaved a sad sigh which caused pain to his heart and then said: 'This morningwhen I was looking at the book of 'Jafr' (the book which contains knowledge on deaths, calamities,misfortunes and knowledge about the past and future and which was exclusively given toMuhammad and his progeny by the Exalted God) I came across such matters like the Qaem'sbirth, occultation, delay in reappearance, his long‐life, the sufferings of the believers at that time,the appearance of doubt and uncertainty in their hearts because of Hazrat's prolongedoccultation, the deviations that will occur for majority of them and shirking of the Islamicobligations on their part whereas Allah says:"And We have made every man's actions to cling to his neck." (????? Here refers to the "Wilayatof the Holy Prophet's progeny").These events have overpowered me with grief and sorrow. We said: 'O son of the Messenger ofAllah, we will be honored if familiarized us with some of those things over which you haveknowledge. Imam Sadeq (A.S.) said: The three characteristics which Allah has assigned for three ofHis Prophets have been assigned for our 'Qaem' too. First of all, the Qaem's birth is the same aswas the birth of Musa. Secondly, his occultation is the same as was the occultation of Isa andthirdly his delay is the same as was the delay in the coming of Hazrat Nuh (Noah). In addition Allahhas set the long‐life of Hazrat Khizr as a proof for the Qaem's long‐life.Narrator says: I said: 'O son of Messenger of Allah, explain these affairs so that they become clearfor us. He replied: With regards to Musa's birth, it should be said that when Firaun (Pharaon)realized and feared that his kingdom would fall by Musa's hand, he summoned the wizards. Thewizards guided Firaun in the genealogy of Musa and said: "Musa shall come from Bani‐Israel."As a result, Firaun always ordered his men to slit the bellies of the pregnant women belonging tothe tribe of Bani‐Israel. For this purpose, (i.e. for killing Hazrat Musa) they murdered more thantwenty thousand new ‐ born babies. However they failed to kill Hazrat Musa as All‐Mighty Allahprotected him. Similarly, when Bani‐Ummayah and Bani‐Abbass realized that the downfall of theirPresented by http://www.alhassanain.com & http://www.islamicblessings.com