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Uthman‐ibn‐Shabrama whose ways differ from that of Aasim. Amongst them is Abdul‐Malik‐ibn‐Abu Ainaiya. Amongst them is Muhammad‐ibn‐Aiyaash who has narrated from Omar and Aameriand his ways are different. He has mentioned the chain of transmission and said: ‐ Abu Ghesanhas narrated from Qais but not narrated his connection. Amongst them is Amro‐ibn‐Qais Malavi.Amongst them is Ammaribn‐Zarriq. Amongst them is Aishaan Abdullah‐ibn‐Hakim‐ibn JubairAsadi. Amongst them is Omar‐ibn‐Abdullah‐ibn‐Bashar. Amongst them is Abul‐Ahwas. Amongstthem is Saad‐ibn‐Hassan‐ibn‐Okht Tholaba.Amongst them is Ma'az‐ibn‐Hisham who says: "My father narrated for me from Aasim." Amongstthem is Yusuf‐ibn‐Yunus. Amongst them is Ghalib‐ibn‐ Uthman. Amongst them is Hamza‐ibn‐Zaiyat. Amongst them is Shaiban.Amongst them is Hakam‐ibn‐Hisham.They have narrated the afore‐said tradition from (other than Aasim) Zurra i.e. Omar‐ibn‐Marraand all the narrators have narrated that the Holy Prophet (S.A.W.A.) said: "Mahdi's name is thesame as my name" (but did not says: His father's name is the same as my father's name) with theexception of the tradition which Ubaidullah‐ibn‐Musa has narrated from the one who has madean addition in the afore‐said tradition and narrated it from Aasim. Only the one who has madethis addition in the tradition has narrated the afore‐said sentence (as per the narrators) that theHoly Prophet (S.A.W.A.) said: "His father's name is the same as my father's name". A wise personwill not hesitate to conclude that this additional sentence lacks credibility, notwithstanding thisfact that almost all the Sunni leaders have narrated against the afore‐said sentence. Allah is Allknowing.The sayings of the author of "Al‐Bayan‐Fi‐Akhbar Saheb‐uz‐ Zaman" is completed.The author says: The apparent expression of the book of "Al‐Bayan‐Fi‐ Akhbar Saheb‐uz‐Zaman" isthis that Tirmidhi has not narrated this additional sentence. However previously, we understoodthe saying of the author of "Eqdud‐Durar". What is evident from this book and the books of"Matalib‐us‐ Su'ool" and "Fusul‐ul‐Muhimma" is this that Abu Dawoud,. Tirmidhi, Baihaqi, AbuOmar, Muqarri and Abu Na'eem have all narrated the afore‐said additional the truth).The author of "Matalib‐us‐Su'ool" says: If someone remonstrates and says: We agree that whenthese false attributes are discovered they would be a sign and proof. It would then becomenecessary to act upon them and prove them for the one who is endowed with them. However wedo not believe that these signs and proofs could be applied to Khalaf‐e‐Saleh Muhammadbecause, amongst the false attributes, is the sign and proof that Mahdi's father should carry thesame name as the Holy Prophet's father and Prophetic hadiths too (just as they have narrated)stipulates this matter. However, this attribute (i.e. Mahdi's father bearing the same name as theHoly Prophet's father) cannot be found in the existence of Mahdi because the name of Mahdi'sfather is Hassan and the name of the Holy Prophet's father is Abdullah.Presented by http://www.alhassanain.com & http://www.islamicblessings.com