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mention those characteristics and distinguishing features as follows: ‐First, the specification of his house and family69‐A tradition, almost similar to the above has been mentioned in 'Qarmani' (page 118) narratingfrom Abu Baseer from Hazrat Sadel. Thereafter it say: A person will stand in front of him andshout ‐ covenant, Covenant. Then, his followers will hasten towards him from all sides and willconclude allegiance to him.Second, the specification of his fathers and fore ‐ fathersThird, the identification of his father and mother by nameFourth, the specification of his name, agnomen and titleFifth, the specification of his qualities and signsSixth, the specification of his morals and behaviorsSeventh, his occultation and its lengthy periodEighth, his emergence at the end of timeNinth, the things that will occur at the time of his reappearanceTenth, the coming of Dajjal and Sufyani at the time of his reappearanceEleventh, Allegiance to him between 'Rukn' and 'Maqam'Twelfth, the coming down of Isa (Jesus) and his prayers behind himThirteenth, his reform programsFourteenth, the blessings of his emergenceFifteenth, the things which he shall command amongst the peopleSixteenth, his battles and victoriesSeventeenth, the expansion of his Government and ruleEighteenth, the period of his Caliphate and leadershipNinteenth, the circumstances of his demise or assassinationTwentieth, the return to life of some of the dead after his emergenceThe position of lineage and familial dignity, truthfulness and rectitudes, the demeanors and signs,the favors and munificences, the occurrences and unpleasantness, the hardships and harshreminiscences and the finally such affairs are not, as per exigencies rational enough to levy foreven two people let alone more. Maybe it is applicable after the end of this world and its lapseand then it's coming into existence from the beginning. However, even though this interpretationis acceptable from the view ‐ point of Power of Allah, yet the traditions are apparentlyinconsistent with the occurrence of such an affair because what they evidently reveal is that afterthe time of Mahdi the Day of Judgement shall commence. Verily, saying that Mahdaviyat is anaffair pertaining to the kind and it is possible to have multiple Mahdis with all the afore‐saidcharacteristics where each one will be possessing one of those characteristics will be a claimcontrary to the common sense.Presented by http://www.alhassanain.com & http://www.islamicblessings.com