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(Giving) Savings Accounts? - University of Guelph

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(<strong>Giving</strong>) <strong>Savings</strong> <strong>Accounts</strong>? 77The life glimpsed and gestured in Housekeeping is not unhappy,not unjust, not unloving, not empty <strong>of</strong> beauty, not senseless, nordoes it lack logic. It lacks a particular kind <strong>of</strong> logic. What’s more:that we can be moved by it; that we can imagine it, that we canborrow that thought without debt – suggests that the so-calledunthinkable alternative to what is, is not so much a lesson aswhat we should try to not lose sight <strong>of</strong>. Without counting on it.Notes1Oxford English Dictionary.2Rawls imagines a ‘last stage <strong>of</strong> society in which justice is achieved andindefinitely maintained, the goal for the sake <strong>of</strong> which saving wasrequired’ (Paden, 1997, p. 4).3Hindus, Buddhists, Muslims, Christians too, hold a closely related set<strong>of</strong> ‘truths’, though not expressed in secular terms: debt to a creator,saving oneself, salvation in an afterlife, bad karma, heaven, filialpiety, acquiring sin and discharging it in confessional modes, reapingwhat one sows. Just like the set <strong>of</strong> premises found in the ‘secularpolitical’ these rely on a cluster <strong>of</strong> concepts based in the ‘closed economic’:measure, distribution, exchange, commerce, trafficking.4Nausea-traps such as one discovers, crawling on all fours, in GregorSchneider’s 2001 Venice Biennale Ur-house installation (http://www.designboom.com/snapshots/venezia/germany.html).Works CitedBaugh, B. French Hegel: From Surrealism to Postmodernism (New York:Routledge, 2003).—‘Let’s Get Lost: From the Death <strong>of</strong> the Author to the Disappearance<strong>of</strong> the Reader’, Symposium, 10, 1 (2006), pp. 223–32.Bogue, R. Deleuze’s Wake: Tributes and Tributaries (Albany, NY: SUNYPress, 2004).Butler, J. ‘On Never Having Learned How to Live’. Differences, 16, 3(2005), pp. 27–34.Deleuze, G. and F. Guattari. A Thousand Plateaus: Capitalism andSchizophrenia, trans. B. Massumi (Minneapolis: <strong>University</strong> <strong>of</strong>Minnesota Press, 1987).Foucault, M. History <strong>of</strong> Sexuality: Volume One, trans. R. Hurley (NewYork: Vintage Books, 1978).WHolland_Ch04_FPP.indd 772/5/2009 5:53:57 PM

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