i-xxii Front matter.qxd - Brandeis Institutional Repository
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Starting Out from Home / 33riage with conditions actually existing in many Middletown homes . . . The husbandmust “support” his family, but, as pointed out above, recurrent “hard times” makesupport of their families periodically impossible for many workers; the wife mustmake a home for her husband and care for her children, but she is increasinglyspending her days in gainful employment outside the home; husband and wife mustcleave to each other in the sex relation, but fear of pregnancy frequently makes thisrelation a dread for one or both of them; affection between the two is regarded asthe basis of marriage, but sometimes in the day-after-day struggles this seems to bea memory rather than a present help. 7Despite the growing acknowledgment of marital unhappiness and failure,neither changing standards of living nor the permissiveness of the roaringtwenties did much to weaken the American belief in the mythology of the family.Nor, according to historian James Patterson, did the 1930s shake the foundationsof the myth: “The depression years, far from promoting sexual liberationor economic feminism, sustained traditional beliefs in the father as headof the household.” 8 Platitudes such as “a man’s home is his castle” and “awoman’s place is in the home” were reinforced by the rapidly growing advertisingindustry, which convinced the public that the family ideal could bereached through the purchase of the appropriate consumer products. 9 Even if,as the Lynds argued, a happy, supportive family life was never more than amyth sustained through advertising, the ideal has nonetheless been so ingrainedin the American mind that negative depictions have been virtually absentin painting. Rejecting the myth of the family as a haven from the pressuresof the public realm, Neel devised an artistic counterpart to sociology’s empiricalmethodology, with its reliance on transcribed interviews and analysis ofdata gathered ƒrst-hand. 10 Her 1969 portrait of Helen Lynd can thus be considereda tribute from one “pioneer” to another (ƒg. 18).If the subject matter of The Family is unusual in American painting, its format,where the „oors of the house are like the various registers of a comic strip,is equally exceptional. Of course, the use of the rectangular canvas to createthe appearance of looking into a single room is a standard one in realist painting,particularly in family portraiture. However, the convention of the cutawayhouse is found only in low art sources: popular lithographs, children’sbooks, satirical cartoons, and comic strips such as Winsor McCay’s “LittleNemo in Slumberland.” The Family is the ƒrst instance of Neel’s use of popularart in general, and the tradition of satirical caricature in particular, not simplyas a device to capture personality, but to signal that the work is a critique. 11The pedigree of the trope of the cut-away house as a metaphor in artisticsatire for both family and society can be traced as far back as the nineteenthcentury, however. An explicit connection between the „oors of a house and so-
34 / The Subjects of the Artistcial status was established by 1845 in prints such as Cross-Section of a ParisianHouse: 1 January 1845: Five Stages of the Parisian World, from Paris Comique(ƒg. 19), where one ascends from the carefree concierges on the bottom „oorthrough the bored bourgeois couple on the première étage, to the destitutefamily and bohemian artist in the garret rooms. By the mid-nineteenth century,then, class stereotypes that were central to satirical cartoons were inplace: bourgeois family stability was equated with boredom, while the working-classcaretakers on the bottom „oor were seen as vital, and the neglectedartist, of course, was forced to starve. On various “levels,” this stereotype informsmuch of modernist painting, including American modernism.If the family could not support the mother as artist, the artworld was equallyincapable of accommodating the artist who is a mother. In The Intellectual(1929, ƒg. 20), Neel addressed this con„ict with the same satirical wit she haddemonstrated in The Family. When Alice and Carlos moved to New York in1927, she found a job in a Greenwich Village bookstore run by Fanya Foss(ƒg. 21), a woman with literary aspirations. In the watercolor, Foss, at right, affectsa mannered, Pre-Raphaelite pose in an overstuffed chair. At the far left, incontrast to Foss’s contemplative calm, sits a three-armed and three-legged Alicetrying desperately to participate in the discussion while struggling to keepan energetic toddler in check. Rarely has the hopelessness of maintaining anykind of intellectual life while single-handedly caring for an infant been sovividly imaged. Neel effects her revenge—a kind of female deballing—on herfriend for the creative leisure time she enjoys by opening her dress to reveal,not voluptuous breasts, but sagging teats. Her real revenge, of course, is thewatercolor itself, which serves as a material rebuke to Foss’s arid dreaming.The style of both The Family and The Intellectual is closely related to CharlesDemuth’s watercolor illustrations for novels and short stories (1915 and 1919),which may well have served as a source. A. E. Gallatin’s monograph on Demuth,the ƒrst book on the artist, had been published in 1927, and Neel maywell have seen some of these “scandalous” watercolors at the Daniel gallery inNew York. The thin, delicate pencil line, the exaggeration of anatomy thatleaves the head large and the hands and feet minuscule, and the wet, heavywash all suggest the in„uence of the early Demuth. The Intellectual recalls inparticular his illustrations for Zola’s Nana (1915–1916, ƒg. 22). Even if Demuthwas not a major impetus for abandoning the painterly stroke of the AshcanSchool for the taut line of early modernism, the shift from a painterly realistto a linear modernist style was crucial for her art, based as it was on a preciseand subtle gift for caricature.Demuth’s art may have been important as well because of his willingness tobase this phase of his art in his personal preoccupations. In Demuth’s case, thetheme of sexual corruption that pervades his choice of literature—as varied as
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34 / The Subjects of the Artistcial status was established by 1845 in prints such as Cross-Section of a ParisianHouse: 1 January 1845: Five Stages of the Parisian World, from Paris Comique(ƒg. 19), where one ascends from the carefree concierges on the bottom „oorthrough the bored bourgeois couple on the première étage, to the destitutefamily and bohemian artist in the garret rooms. By the mid-nineteenth century,then, class stereotypes that were central to satirical cartoons were inplace: bourgeois family stability was equated with boredom, while the working-classcaretakers on the bottom „oor were seen as vital, and the neglectedartist, of course, was forced to starve. On various “levels,” this stereotype informsmuch of modernist painting, including American modernism.If the family could not support the mother as artist, the artworld was equallyincapable of accommodating the artist who is a mother. In The Intellectual(1929, ƒg. 20), Neel addressed this con„ict with the same satirical wit she haddemonstrated in The Family. When Alice and Carlos moved to New York in1927, she found a job in a Greenwich Village bookstore run by Fanya Foss(ƒg. 21), a woman with literary aspirations. In the watercolor, Foss, at right, affectsa mannered, Pre-Raphaelite pose in an overstuffed chair. At the far left, incontrast to Foss’s contemplative calm, sits a three-armed and three-legged Alicetrying desperately to participate in the discussion while struggling to keepan energetic toddler in check. Rarely has the hopelessness of maintaining anykind of intellectual life while single-handedly caring for an infant been sovividly imaged. Neel effects her revenge—a kind of female deballing—on herfriend for the creative leisure time she enjoys by opening her dress to reveal,not voluptuous breasts, but sagging teats. Her real revenge, of course, is thewatercolor itself, which serves as a material rebuke to Foss’s arid dreaming.The style of both The Family and The Intellectual is closely related to CharlesDemuth’s watercolor illustrations for novels and short stories (1915 and 1919),which may well have served as a source. A. E. Gallatin’s monograph on Demuth,the ƒrst book on the artist, had been published in 1927, and Neel maywell have seen some of these “scandalous” watercolors at the Daniel gallery inNew York. The thin, delicate pencil line, the exaggeration of anatomy thatleaves the head large and the hands and feet minuscule, and the wet, heavywash all suggest the in„uence of the early Demuth. The Intellectual recalls inparticular his illustrations for Zola’s Nana (1915–1916, ƒg. 22). Even if Demuthwas not a major impetus for abandoning the painterly stroke of the AshcanSchool for the taut line of early modernism, the shift from a painterly realistto a linear modernist style was crucial for her art, based as it was on a preciseand subtle gift for caricature.Demuth’s art may have been important as well because of his willingness tobase this phase of his art in his personal preoccupations. In Demuth’s case, thetheme of sexual corruption that pervades his choice of literature—as varied as