i-xxii Front matter.qxd - Brandeis Institutional Repository
i-xxii Front matter.qxd - Brandeis Institutional Repository i-xxii Front matter.qxd - Brandeis Institutional Repository
From Portraiture to Pictures of People / 25era.” In creating the portrait of both the private and public person, Degas hadto invent a vocabulary that was oblique rather than direct, suggestive of a realmof subjective thoughts and feelings released when a subject was distracted. Insteadof formal poses, head and body erect, Degas created signs for inadvertence,so that the viewer might experience the feeling of catching the sitter unaware.The positions the body assumed when not conscious of posing wouldreveal those characteristics that the more self-conscious sitter would take painsto hide. The new subject, the unwary sitter, emerged from Degas’s devices ofunbalanced or clumsy posture, tentative hand gestures, or averted eyes. Byde„ating the dignity of the formal portrait, Degas created visual evidence forthe realms of mind and feeling.Neel’s psychological realism is similarly based on a reading of the unconsciouslycomposed body and face as comprising a fund of cues to character:“Before painting, when I talk to the person, they unconsciously assume theirmost characteristic pose, which in a way involves all their character and socialstanding—what the world has done to them and their retaliation. And then Icompose something around that.” 37 From Degas, Neel would have learnedthat personality is a matter of façade, that plane where the exterior, social personand the interior, private person meet, and whose surface indicates boththe beliefs of a given era (“the world”) and the individual’s response to it (“theirretaliation”).Degas’ probing of interpersonal relationships may have provided a particularlyimportant precedent for Neel. Her portrait of Benny and Mary Ellen Andrews(1972, ƒg. 13), for instance, appears to be a direct quotation of Degas’sportrait of his sister Therese and her husband, Edmondo and Therese Morbilli(c. 1865, ƒg. 14), which she would have seen ƒrsthand at Boston’s Museum ofFine Arts when her son studied medicine at Tufts from 1965 to 1970. In theDegas, Morbilli’s body, seated astride his chair, with elbow thrust out, forms avigorous cubic shape next to which his wife’s frontal, „attened silhouetteseems to merge with the background. Placed high on the canvas, the Duke’shead conveys dominance, whereas Therese’s hands, the one on her husband’sshoulder and the other over her mouth, convey insecurity and dependence.The latter is a familiar example of Degas’s ability to translate inadvertent gestureinto telling pose.Neel’s portrait uses a similar set of contrasting poses. The black writer andartist leans back in the chair, his leg propped up on its arm in a blasé, almostexaggeratedly casual gesture also found in Degas portraits. From this vantagepoint he scrutinizes the viewer with supercilious indifference and restrainedaggressiveness. As with Morbilli, the expansiveness of Andrews’s pose constrictshis wife to a narrow portion of the canvas. Huddled there, knees pressedtogether, hand resting tentatively on her cheek, eyes widened, the photogra-
26 / The Subjects of the Artistpher-wife’s inferior position vis-à-vis her prominent, activist husband is emphaticallystated. Her red bowler hat and pigtails infantilize her, accentuatingher blank facial expression, and setting up contrasts of naiveté vs. sophistication.In presenting the Morbilli’s relationship, Degas created a physical connectionbetween them to suggest an emotional and matrimonial bond, howevertentative. Neel, on the other hand, separates and isolates the Andrewsesby changing the normally blue stripes of the chair to the grey of Benny’s hair,shirt, and socks, so that, in her blue pants, Mary Ellen is isolated both compositionallyand coloristically. Even their shoes “walk” to opposite edges of thecanvas: a couple uncoupled.The contrasts of conƒdence and insecurity expressed in the portraits areemphatically gendered, and studies of body language conƒrm the propositionsadvanced in both of these portraits. Nancy M. Henley’s Body Politics: Power,Sex and Non-Verbal Communication (1977) observes that “most of our nonverbalbehavior, far from being ‘natural’ has probably been developed andmodiƒed to embody and display sex and class differences.” 38 She argues thatin our culture “femininity is gauged by how little space they [women] take up,while men’s masculinity is judged by their expansiveness.” 39 Henley quotes anearlier study, Nierenberg and Calero’s How to Read a Person Like a Book(1971), which conƒrms that an expansive gesture such as “sitting with one’sleg over the arm of the chair . . . is said to indicate authority.” 40 There is noquestion in either the Neel or the Degas about who is on top.The anthropologist Gregory Bateson has argued that our iconic languagefunctions differently from our verbal language, conveying matters of relationshipbetween self and others. 41 But how does the face, that culminating pointof the portrait, carry its meaning? How do we know that Benny Andrews regardsus with a mixture of supercilious indifference and restrained aggressiveness?Unfortunately, it is here, where the literature on the relationship betweenfacial expression, gesture, and human emotion should be most useful, that it isoften most disappointing. In the majority of her portraits, Neel emphasizedthe importance of the face as a carrier of relationships by exaggerating its size:“the head contains most of the senses. You feel all over, but you hear, see,smell and taste with the head. You also think with the head. It’s the center ofthe universe, really . . . I don’t put any more emphasis than I think should bethere.” 42 The face occupies the same proportional importance in her portraitsas it does in human communication. For the same reason, the exaggeration ofthe size of the head is a standard device of caricature. In his well-known chapterin Art and Illusion, “The Experiment in Caricature,” Ernst Gombrich acknowledgedthe role that caricature has played in twentieth-century portraiture’ssearch for the “essence” of a sitter’s personality. Without the legacy of
- Page 4 and 5: Pictures of PeopleAlice Neel’sAme
- Page 6: NOTE TO EREADERSAs electronic repro
- Page 9 and 10: viii / ContentsPART II: NEEL’S SO
- Page 11 and 12: x / Illustrations in the Print Edit
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- Page 17 and 18: xvi / Acknowledgmentstors Virginia
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- Page 24: Part IThe Subjects of the Artist
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26 / The Subjects of the Artistpher-wife’s inferior position vis-à-vis her prominent, activist husband is emphaticallystated. Her red bowler hat and pigtails infantilize her, accentuatingher blank facial expression, and setting up contrasts of naiveté vs. sophistication.In presenting the Morbilli’s relationship, Degas created a physical connectionbetween them to suggest an emotional and matrimonial bond, howevertentative. Neel, on the other hand, separates and isolates the Andrewsesby changing the normally blue stripes of the chair to the grey of Benny’s hair,shirt, and socks, so that, in her blue pants, Mary Ellen is isolated both compositionallyand coloristically. Even their shoes “walk” to opposite edges of thecanvas: a couple uncoupled.The contrasts of conƒdence and insecurity expressed in the portraits areemphatically gendered, and studies of body language conƒrm the propositionsadvanced in both of these portraits. Nancy M. Henley’s Body Politics: Power,Sex and Non-Verbal Communication (1977) observes that “most of our nonverbalbehavior, far from being ‘natural’ has probably been developed andmodiƒed to embody and display sex and class differences.” 38 She argues thatin our culture “femininity is gauged by how little space they [women] take up,while men’s masculinity is judged by their expansiveness.” 39 Henley quotes anearlier study, Nierenberg and Calero’s How to Read a Person Like a Book(1971), which conƒrms that an expansive gesture such as “sitting with one’sleg over the arm of the chair . . . is said to indicate authority.” 40 There is noquestion in either the Neel or the Degas about who is on top.The anthropologist Gregory Bateson has argued that our iconic languagefunctions differently from our verbal language, conveying <strong>matter</strong>s of relationshipbetween self and others. 41 But how does the face, that culminating pointof the portrait, carry its meaning? How do we know that Benny Andrews regardsus with a mixture of supercilious indifference and restrained aggressiveness?Unfortunately, it is here, where the literature on the relationship betweenfacial expression, gesture, and human emotion should be most useful, that it isoften most disappointing. In the majority of her portraits, Neel emphasizedthe importance of the face as a carrier of relationships by exaggerating its size:“the head contains most of the senses. You feel all over, but you hear, see,smell and taste with the head. You also think with the head. It’s the center ofthe universe, really . . . I don’t put any more emphasis than I think should bethere.” 42 The face occupies the same proportional importance in her portraitsas it does in human communication. For the same reason, the exaggeration ofthe size of the head is a standard device of caricature. In his well-known chapterin Art and Illusion, “The Experiment in Caricature,” Ernst Gombrich acknowledgedthe role that caricature has played in twentieth-century portraiture’ssearch for the “essence” of a sitter’s personality. Without the legacy of