i-xxii Front matter.qxd - Brandeis Institutional Repository
i-xxii Front matter.qxd - Brandeis Institutional Repository i-xxii Front matter.qxd - Brandeis Institutional Repository
Notes / 201portrait of the boyish William Walton, a former advisor to President Kennedy whooften escorted Jackie to ofƒcial events in the mid-1960s, is likely to have been paintedas a political comment. To Neel, Walton’s rolled up sleeves and large watchbandwere coded signals.21. Judy Grahn, Another Mother Tongue: Gay Words, Gay Worlds (Boston: BeaconPress, 1990), 14.22. Emile De Antonio and Mitch Tuchman, Painters Painting: A Candid History of theModern Art Scene, 1940–75 (New York: Abbeville, 1984), 21.23. Quoted in Thomas Hoving, Making the Mummies Dance (New York: Simon andSchuster, 1993), 207.24. David C. Berliner, “Women Artists Today: How Are They Doing Vis-à-Vis TheMen?” Cosmopolitan (October 1973), 219.25. Geldzahler was curator at the Dia Center for the Arts gallery in Bridgehampton,L.I., when he conducted the last interview with Neel. In 1991, several years beforehis own death, he curated an exhibition of Neel’s Spanish Harlem work at Bridgehampton.“Alice Neel,” Dia Center for the Arts, Bridgehampton, New York, June29–July 28, 1991. The text contains Geldzahler’s 1984 interview. A more comprehensiveexhibit was held at the Robert Miller gallery in 1994. “Alice Neel: TheYears in Spanish Harlem, 1938–1961,” February 14–March 19, 1994.26. Gail Gelburd, Introduction to “Androgyny in Art” (Hempstead, N.Y.: Emily LoweGallery, Hofstra University, 1982), n.p.27. Susan Sontag, “Notes on ‘Camp,’” Against Interpretation (New York: Farrar,Straus, Giroux, 1966), 279.28. Ibid., 289.29. Jean Genet, Our Lady of the Flowers (New York: Grove Press, 1943, 1963), 295–96.30. Two important essays on Warhol’s construction of a gay identity are Kenneth E. Silver,“Modes of Disclosure: The Construction of Gay Identity and the Rise of PopArt,” in Russell Ferguson, ed., Hand-Painted Pop: American Art in Transition 1955–62 (New York: Rizzoli International Publications, 1992), 179–204; and Trevor Fairbrother,“Tomorrow’s Man,” in Success Is a Job in New York: The Early Art andBusiness of Andy Warhol (New York: The Grey Art Gallery and Study Center, NewYork University, 1989), 56–76.31. Deborah Kass, whose use of the silkscreen technique is directly indebted to Warhol,told Holland Cotter in 1994 that “I ƒnd Andy so fascinating because he was the ƒrstqueer artist—I mean queer in the political sense we mean queer. While some of hishomosexual contemporaries were into coding and veiling and obscuring, Andy reallymade pictures about what it was like being a queer guy in the ’50s.” HollandCotter, “Art After Stonewall: 12 Artists Interviewed,” Art in America 82/6 (June1994), 57.32. Fairbrother, “Tomorrow’s Man,” in Success, 56. I am grateful to Trevor Fairbrotherfor reading and offering suggestions on this chapter.33. Ibid., 72.34. Calvin Tomkins, “Raggedy Andy,” in John Coplans, et al., Andy Warhol (Greenwich,Conn.: New York Graphic Society, 1970), 14.35. Robert Rosenblum states that Warhol “was a daily visitor to the church of St. Vin-
202 / Notescent Ferrer at Sixty-sixth Street and Lexington Avenue”; in Kynaston McShine, ed.,Andy Warhol: A Retrospective (New York: Museum of Modern Art, 1989), 36.36. Diana Loercher, “Alice Neel,” The Christian Science Monitor, March 4, 1978.37. For his part, Andy was sufƒciently ecumenical to permit Neel to interpret him as amodernist martyr, offering his standard empty cliché in perfunctory praise of Neel’sportrait: “I thought it was wonderful.” Interview with Andy Warhol, 6 November1978,” in Patrick S. Smith, Andy Warhol’s Art and Films (Ann Arbor: UMI ResearchPress, 1986), 513. The art historian Ellen Johnson, a contemporary ofNeel’s, shared her modernist point of view: “I always felt . . . that beneath all the glitterand ironic sophistication was a fundamentally innocent person . . . Alice Neelcaptured that paradoxical truth . . . in her portrait of him: he exposes his woundedbody, but keeps his eyes closed. His life is public, but he remains hidden.” AthenaTacha, ed., Fragments Recalled at Eighty: The Art Memoirs of Ellen H. Johnson(North Vancouver, B.C.: Gallerie, 1993), 75.38. Quoted everywhere, e.g. McShine, ed., Andy Warhol, 13.39. Hills, Alice Neel, 138.40. Peter Schjeldahl has argued the case differently: “Whatever attitude one takes towardthe commodity-based logic of current capitalism, it ought to be possible toview such an extreme and subtle extension of it as Warhol’s in a positive light, as artthat says something about a culture and an era . . . Art with conscious, fully integratedsocial content is arguably a category transcending political lines . . . And bysuch a standard Warhol must be judged to rank as high as the best Socialist Realism,for instance.” Peter Schjeldahl, “Warhol and Class Content,” Art in America68/5 (May 1980), 118.41. Audiotape of lecture by Alice Neel, “Learning from Performers” series, The CarpenterCenter, Harvard University, March 21, 1979. Neel ƒles, Archives of AmericanArt, Washington, D.C.42. Michael Bronski, Culture Clash: The Making of a Gay Sensibility (Boston: SouthEnd Press, 1984), 99.43. Ellen H. Johnson, “Alice Neel’s Fifty Years of Portrait Painting,” Studio International193 (March 1977), 175.44. According to Judy Grahn, this typiƒes cross-dressing. “[O]ur point was not to bemen; our point was to be butch and to get away with it. We always kept somethingback: a high-pitched voice, a slant of the head, or a limpness of hand gestures,something that was clearly labeled female. I believe our statement was ‘Here is anotherway of being a woman,’ not ‘here is a woman trying to be taken for a man.’The fairies also held something back that prevented them from passing over intothe female gender . . .” Judy Grahn, Another Mother Tongue, 31.45. Both men enjoyed prominence in the artworld at the time, Bourdon for his writingson Calder and Christo (and, in 1987, on Warhol), and Battcock for his importantcritical anthologies.46. Battcock was stabbed to death by thugs. Neel saved the newspaper accounts of theChristmas eve murder in Puerto Rico. Neel correspondence, Neel Arts, New YorkCity.47. After Battcock’s death, Bourdon dismissed the painting as little more than “art
- Page 174 and 175: Truth Unveiled / 151Nadya’s „es
- Page 176 and 177: Truth Unveiled / 153Nadya’s addic
- Page 178 and 179: Truth Unveiled / 155hand, Gold’s
- Page 180 and 181: Truth Unveiled / 157others were doi
- Page 182 and 183: Truth Unveiled / 159are played woul
- Page 184 and 185: in time—two ladies sitting in umb
- Page 186 and 187: Shifting Constellations / 163which
- Page 188 and 189: Shifting Constellations / 165was a
- Page 190 and 191: Shifting Constellations / 167liefs,
- Page 192 and 193: Shifting Constellations / 169origin
- Page 194 and 195: Shifting Constellations / 171ing ch
- Page 196 and 197: Shifting Constellations / 173by the
- Page 198 and 199: Shifting Constellations / 175void b
- Page 200 and 201: NOTESIntroduction. The Portrait Gal
- Page 202 and 203: Notes / 1793. Emile de Antonio and
- Page 204 and 205: Notes / 18143. Gombrich, “The Exp
- Page 206 and 207: Notes / 183that the book is ƒnishe
- Page 208 and 209: Notes / 185into a language of tempe
- Page 210 and 211: Notes / 187only one repeated entry,
- Page 212 and 213: Notes / 18974. J.L., “New Exhibit
- Page 214 and 215: Notes / 191from the 1930s through t
- Page 216 and 217: Notes / 193a man (who loves childre
- Page 218 and 219: Notes / 195designed to jolt the rea
- Page 220 and 221: Notes / 197alist art, permeated by
- Page 222 and 223: Notes / 19929. Morris Dickstein, Ga
- Page 226 and 227: Notes / 203world gossip.” David B
- Page 228 and 229: Notes / 205which had refused to par
- Page 230 and 231: Notes / 207Eating and Identity (198
- Page 232 and 233: Notes / 20925. Georges Bataille, Th
- Page 234 and 235: Notes / 21110. William S. Rubin, Da
- Page 236 and 237: BIBLIOGRAPHYI. Archival Sources and
- Page 238 and 239: Sources Focused on Alice Neel / 215
- Page 240 and 241: Sources Focused on Alice Neel / 217
- Page 242 and 243: General Sources: Books / 219Storr,
- Page 244 and 245: General Sources: Books / 221Chodoro
- Page 246 and 247: General Sources: Books / 223——
- Page 248 and 249: General Sources: Books / 225Leja, M
- Page 250 and 251: General Sources: Books / 227Rich, A
- Page 252 and 253: General Sources: Periodicals / 229W
- Page 254 and 255: General Sources: Periodicals / 231M
- Page 256: PHOTOGRAPHY CREDITSeeva-inkeri: ƒg
202 / Notescent Ferrer at Sixty-sixth Street and Lexington Avenue”; in Kynaston McShine, ed.,Andy Warhol: A Retrospective (New York: Museum of Modern Art, 1989), 36.36. Diana Loercher, “Alice Neel,” The Christian Science Monitor, March 4, 1978.37. For his part, Andy was sufƒciently ecumenical to permit Neel to interpret him as amodernist martyr, offering his standard empty cliché in perfunctory praise of Neel’sportrait: “I thought it was wonderful.” Interview with Andy Warhol, 6 November1978,” in Patrick S. Smith, Andy Warhol’s Art and Films (Ann Arbor: UMI ResearchPress, 1986), 513. The art historian Ellen Johnson, a contemporary ofNeel’s, shared her modernist point of view: “I always felt . . . that beneath all the glitterand ironic sophistication was a fundamentally innocent person . . . Alice Neelcaptured that paradoxical truth . . . in her portrait of him: he exposes his woundedbody, but keeps his eyes closed. His life is public, but he remains hidden.” AthenaTacha, ed., Fragments Recalled at Eighty: The Art Memoirs of Ellen H. Johnson(North Vancouver, B.C.: Gallerie, 1993), 75.38. Quoted everywhere, e.g. McShine, ed., Andy Warhol, 13.39. Hills, Alice Neel, 138.40. Peter Schjeldahl has argued the case differently: “Whatever attitude one takes towardthe commodity-based logic of current capitalism, it ought to be possible toview such an extreme and subtle extension of it as Warhol’s in a positive light, as artthat says something about a culture and an era . . . Art with conscious, fully integratedsocial content is arguably a category transcending political lines . . . And bysuch a standard Warhol must be judged to rank as high as the best Socialist Realism,for instance.” Peter Schjeldahl, “Warhol and Class Content,” Art in America68/5 (May 1980), 118.41. Audiotape of lecture by Alice Neel, “Learning from Performers” series, The CarpenterCenter, Harvard University, March 21, 1979. Neel ƒles, Archives of AmericanArt, Washington, D.C.42. Michael Bronski, Culture Clash: The Making of a Gay Sensibility (Boston: SouthEnd Press, 1984), 99.43. Ellen H. Johnson, “Alice Neel’s Fifty Years of Portrait Painting,” Studio International193 (March 1977), 175.44. According to Judy Grahn, this typiƒes cross-dressing. “[O]ur point was not to bemen; our point was to be butch and to get away with it. We always kept somethingback: a high-pitched voice, a slant of the head, or a limpness of hand gestures,something that was clearly labeled female. I believe our statement was ‘Here is anotherway of being a woman,’ not ‘here is a woman trying to be taken for a man.’The fairies also held something back that prevented them from passing over intothe female gender . . .” Judy Grahn, Another Mother Tongue, 31.45. Both men enjoyed prominence in the artworld at the time, Bourdon for his writingson Calder and Christo (and, in 1987, on Warhol), and Battcock for his importantcritical anthologies.46. Battcock was stabbed to death by thugs. Neel saved the newspaper accounts of theChristmas eve murder in Puerto Rico. Neel correspondence, Neel Arts, New YorkCity.47. After Battcock’s death, Bourdon dismissed the painting as little more than “art