Notes / 185into a language of temperament, he did so not through temperamental but throughsocial causes.” Harold Rosenberg, “Peasants and Pure Art,” Art <strong>Front</strong> 9 (January1936), 5–6.20. Hills, Alice Neel, 60.21. Stuart Davis, “Why an Artists’ Congress?,” in Matthew Baigell and Julia Williams,eds., Artists Against War and Fascism: Papers of the First American Artists Congress(Brunswick, N.J.: Rutgers University Press, 1986), 67–70 passim.22. E.G. (Emily Genauer), “New Fall Art Exhibits Featured by Tyros’ Promising Efforts,”New York World Telegram, September 12, 1936. The exhibiting artists, recipientsof honorable mention in a competitive exhibition of members of the AmericanArtists Congress, held at the ACA galleries June 15–30, 1936, were ElizabethOlds, Louise Nevelson, Amalia Ludwig, and Neel, all women.23. Hills, Alice Neel, 61. For its part, the United States Government would not recognizethe systematic extermination of European Jewry until 1944, with the establishmentof the War Refugee Board.24. Such blunt, unambiguous messages were revived in socially concerned art duringthe 1980s, in, for example, Judy Baca’s “We Fight Fascism Abroad and at Home,”which commemorates a 1940s struggle for equal housing in Los Angeles.25. Meyer Schapiro, “The Public Use of Art,” Art <strong>Front</strong> (November 1936), 10. In a recentissue of the Oxford Art Journal (17/1, 1994) devoted to Meyer Schapiro, AndrewHemingway (“Meyer Schapiro and Marxism in the 1930s,” pp. 13–29), andPatrica Hills (“1936: Meyer Schapiro, Art <strong>Front</strong>, and the Popular <strong>Front</strong>,” pp. 30–41) both argue that Schapiro’s criticism was the most coherent and consistently radicalMarxist criticism in the mid-1930s.26. Ibid., 6.27. Hills, Alice Neel, 36.28. “Migratory Intellectuals,” New Masses 21 (December 15, 1936), 27; quoted inHills, Alice Neel, 38.29. Ibid., 38.30. Garnet McCoy, “The Rise and Fall of the American Artist Congress,” Prospects 13(1988), 339.31. Philip Evergood, “Sure, I’m a Social Painter,” Magazine of Art (November 1943),259.32. Luis Quintanilla’s drawings of the war in Spain had been exhibited at the Museumof Modern Art in 1938.33. In 1940–1941, Jacob Lawrence also documented this death toll as part of his monumentalseries of sixty gouache paintings, “The Migration Series,” his visual historyof the exodus of the Negro from the rural South to northern cities after World WarI. No. 55 in the series depicts three men, their black triangular bodies carrying a tanrectangular cofƒn. Lawrence’s laconic text states the facts simply: “The Negro beingsuddenly moved from out of doors and cramped into urban life, contracted agreat deal of tuberculosis. Because of this the death rate was very high.” Image andtext reproduced in Elizabeth Hutton Turner, ed., Jacob Lawrence: The MigrationSeries (Washington, D.C.: Rappahannock Press in association with The PhillipsCollection, 1993), ƒg. 55.
186 / Notes34. Hills, Alice Neel, 53. Rahv’s “sidekick” was William Philips, whose pseudonym wasWallace (not Lionel) Phelps.35. Belcher and Belcher, Collecting Souls, 158.36. Solman was instrumental in keeping Neel on the WPA and in obtaining several exhibitionsfor her at the ACA gallery.37. Caroline Ware, Greenwich Village, 1920–1930, A Comment on American Civilizationin the Post-War Years (Boston: Houghton Mif„in, 1935), 5.38. Ibid., 85.39. Ibid., 235–40.40. Ibid., 424.41. Writing in 1935, Malcolm Cowley observed that the Lost Generation “had enjoyedthe beneƒts of the revolt against gentility, and its ƒnal limitations are revealed intheir careers. They had been liberated from the narrow standards that developed ata certain stage of American middle-class society. But a principal result of this liberationhad been to uproot them, to cut them off from the daily hopes and worries oftheir communities . . . They still saw the world as middle-class people . . . [T]heywere still as politically powerless as almost all the members of their class . . . [Theyounger novelists of the post-1930 generation, on the other hand,] were dealingwith textile or waterfront strikes or the struggles of the tenant farmers. It seems to methat no great new writers have as yet emerged . . . Yet there is promise everywhere.”Malcolm Cowley, “Postscript,” in After the Genteel Tradition (Carbondale and Edwardsville:Southern Illinois University Press, 1936, 1964), 178–79.42. Alan M. Wald, The New York Intellectuals: The Rise and Decline of the Anti-StalinistLeft from the 1930s to the 1980s (Chapel Hill and London: University of NorthCarolina Press, 1987).43. “Books: Wineskin into Giant” (review of Putnam’s translation of Don Quixote),Time, October 3, 1949, 76–77; “Milestones,” Time, January 30, 1950. In France inthe 1920s, Putnam published translations of Rabelais, Pirandello, and Cocteau.Later, in 1947, he would write his own account of the Lost Generation, Paris WasOur Mistress: Memoirs of a Lost and Found Generation. Neel’s anecdotal history, asquoted in Hills, gets the dates of the last decade of his life wrong.44. Samuel Putnam, “Marxism and Surrealism,” Art <strong>Front</strong> 3/4 (March 1937), 11–12.45. “Max White,” in W. J. Burke and Will K. Howe, eds., American Authors and Books(New York: Crown Publishers, 1972), 451.46. Neel made two subsequent portraits of White, one in 1939, the other in 1961,where he sheds his proletarian guise.47. Joseph Mitchell, Joe Gould’s Secret (New York: Viking, 1965), 1–12 passim.48. For a description of the ƒrst-person narrative project see “Text From Federal Writers’Project,” in Harlem: Photographs by Aaron Siskind, 1932–1940, Ann Banks, ed.(Washington, D.C.: National Museum of American Art, 1990), 5–6.49. The project’s ambitious scope, far beyond that of the Writers’ Project, so intriguedMitchell that he felt it was his duty to assure that the Oral History was preserved andpublished. What followed was a cat and mouse game that ended after Gould’s dementeddeath in Pilgrim State Hospital on Long Island in 1957. Seven years later,Mitchell confessed that he had examined what little was extant and found there
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- Page 236 and 237: BIBLIOGRAPHYI. Archival Sources and
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