i-xxii Front matter.qxd - Brandeis Institutional Repository
i-xxii Front matter.qxd - Brandeis Institutional Repository i-xxii Front matter.qxd - Brandeis Institutional Repository
El Barrio / 97dropped precipitously out of her life. During her Spanish Harlem years, whenshe was raising ƒrst Richard and then Hartley outside of the conventional bondsof marriage, it is hardly surprising that she would return to the subject of thefamily, which had preoccupied her during the years she bore her daughters.Neel’s situation, atypical for the white middle class, was the norm in her milieu.Many Hispanic families were matrifocal because that conƒguration providedmother and child with greater security. According to Oscar Lewis,Women felt that consensual union gives them a better break; it gives them some ofthe freedom and „exibility that men have. By not giving the fathers of their childrenlegal status as husbands, the women have a stronger claim on their children if theydecide to leave their men . . . [M]atrifocality, a high incidence of consensual unionsand a high percentage of households headed by women, which have been thoughtto be distinctive of Caribbean family organization or of Negro family life in theU.S.A., turn out to be traits of the culture of poverty . . . 20In her 1938 portrait of José’s brother Carlos’s wife Margarita, and their sonCarlitos, Neel presents the matrifocal family in terms of another period cliché:the tenement or peasant madonna, exempliƒed by Winhold Reiss’s The BrownMadonna, published in Locke’s New Negro (1925). Puerto Rican Mother andChild (Margarita and Carlitos) (1938, ƒg. 78) references that trope and the associationsof sentimentalized spirituality that serves to silence the social realityof raising children in poverty. As „attened as a Byzantine icon, Margarita hasthe tragic mien of the Virgin of Sorrows, but her distinctly undigniƒed crossedlegs, which form a hammock to support the child, suggest that she is veryyoung and quite awkward in her role. Once the false façade of idealization iscracked, its opposite can emerge. Does this woman-child, with her sexualizedinfant, refer instead to a dominant trope of Harlem Renaissance literature, thatof the tragic mulatta who is the silent bearer of racial impurity? 21 Neel digs tothe roots of period clichés and ƒnds fear of difference.Five years later, in The Spanish Family (1943, ƒg. 79), Margarita, now withthree children, is the stabilizing force for the infant on her lap and the jitterychildren at her side. Showing the family wedged together in front of the“Spanish” grillwork, a symbol of the “green poverty” they left behind, the compositionbrings to mind Dorothea Lange’s FSA photograph Migrant Mother(1936), the most frequently reproduced image from the Depression era. In theyear of the WPA’s demise, Neel repaints the subject in terms of ongoing urbanpoverty, which, with the war effort, was in danger of being ignored. Neel’s1940 portrait of Margarita’s husband in T. B. Harlem serves as an accompanimenthere: he is absent as a result of poverty-induced illness. However, thetheme of poverty is secondary to the stability provided by the centralized verti-
98 / Neel’s Social Realist Artcal of the now mature mother. In this painting, the matriarchal family, whilevulnerable, is presented as an alternative ideal to the dominant model.Yet, how fragile and unstable this family appears in constrast to the patriarchalfamily of the 1950s. Even though in the middle-class family the breadwinner/fatherwas absent for the better part of each day, he was always frontand center when the time came for a commissioned family portrait. The idealof the American postwar nuclear family is pictured, and punctured, in DanWeiner’s hilarious Morris Levinson, The President of Rival Dog Food and HisFamily Outside Their Home in Scarsdale (1955, ƒg. 80), where the husbandand wife are buttressed by their possessions, a son and a daughter at the frontand the façade of a palatial home to their rear. This is the façade, indeed, of theAmerican Dream as it was then conƒgured, one that required this adaptiveJewish family to masquerade in a Protestant colonial costume in selecting theirdomicile. The very stiffness of their poses betrays their game, but few viewers atthe time would have noticed that the façade depicted by Weiner was a false one.Black Spanish-American Family (1950, ƒg. 81), a woman and her daughters,dressed in proper middle-class attire, attempts the same masquerade with lesssuccess. The contrast of dark-skinned mother and light-skinned children demonstratesthe complex racial mixture that constitutes Hispanic culture. Thismixture appears odd initially, at least when the facial features are comparedwith the handsome regularity of the mother’s and children’s features in TheSpanish Family. In 1929, Neel had written a short story, “The Dark Picture ofthe Kallikaks,” that parodied current eugenic theories by casting the decadent“Nona” in the same role as Zola’s Nana—the corrupter of upper-class bloodlines.When Neel began her Spanish Harlem series, the theories of biologistCyril Burt enjoyed wide support. In The Backward Child (1937), Burt’s “scientiƒc”studies of the inherited intellectual inferiority of slum children ledhim so far as to connect IQ with physiognomy; the faces of slum children, hewrote, “are marked by developmental defects—by the round receding forehead,the protruding muzzle, the short and upturned nose, the thickened lips,which combine to give to the slum child’s proƒle a negroid or almost simianoutline . . . ‘Apes that are hardly anthropoid’ was the comment of one headmaster...”22Nazism had caused a precipitous decline in the prestige of the theories ofSir Cyril and an acceptance of the liberal humanist anthropology of Benedict.Yet, the belief in the inherited nature of intelligence and thus the intrinsic inferiorityof certain races continued to provide the “scientiƒc” rationale for segregationand denial of equal rights throughout the 1950s, just as such widespreadassumptions of inferiority colored the representations of “races” in massculture. Neel presents the viewer with Burt’s “simian” types in Black SpanishFamily, yet their composure and deportment forestall any racist conclusions
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98 / Neel’s Social Realist Artcal of the now mature mother. In this painting, the matriarchal family, whilevulnerable, is presented as an alternative ideal to the dominant model.Yet, how fragile and unstable this family appears in constrast to the patriarchalfamily of the 1950s. Even though in the middle-class family the breadwinner/fatherwas absent for the better part of each day, he was always frontand center when the time came for a commissioned family portrait. The idealof the American postwar nuclear family is pictured, and punctured, in DanWeiner’s hilarious Morris Levinson, The President of Rival Dog Food and HisFamily Outside Their Home in Scarsdale (1955, ƒg. 80), where the husbandand wife are buttressed by their possessions, a son and a daughter at the frontand the façade of a palatial home to their rear. This is the façade, indeed, of theAmerican Dream as it was then conƒgured, one that required this adaptiveJewish family to masquerade in a Protestant colonial costume in selecting theirdomicile. The very stiffness of their poses betrays their game, but few viewers atthe time would have noticed that the façade depicted by Weiner was a false one.Black Spanish-American Family (1950, ƒg. 81), a woman and her daughters,dressed in proper middle-class attire, attempts the same masquerade with lesssuccess. The contrast of dark-skinned mother and light-skinned children demonstratesthe complex racial mixture that constitutes Hispanic culture. Thismixture appears odd initially, at least when the facial features are comparedwith the handsome regularity of the mother’s and children’s features in TheSpanish Family. In 1929, Neel had written a short story, “The Dark Picture ofthe Kallikaks,” that parodied current eugenic theories by casting the decadent“Nona” in the same role as Zola’s Nana—the corrupter of upper-class bloodlines.When Neel began her Spanish Harlem series, the theories of biologistCyril Burt enjoyed wide support. In The Backward Child (1937), Burt’s “scientiƒc”studies of the inherited intellectual inferiority of slum children ledhim so far as to connect IQ with physiognomy; the faces of slum children, hewrote, “are marked by developmental defects—by the round receding forehead,the protruding muzzle, the short and upturned nose, the thickened lips,which combine to give to the slum child’s proƒle a negroid or almost simianoutline . . . ‘Apes that are hardly anthropoid’ was the comment of one headmaster...”22Nazism had caused a precipitous decline in the prestige of the theories ofSir Cyril and an acceptance of the liberal humanist anthropology of Benedict.Yet, the belief in the inherited nature of intelligence and thus the intrinsic inferiorityof certain races continued to provide the “scientiƒc” rationale for segregationand denial of equal rights throughout the 1950s, just as such widespreadassumptions of inferiority colored the representations of “races” in massculture. Neel presents the viewer with Burt’s “simian” types in Black SpanishFamily, yet their composure and deportment forestall any racist conclusions