The Road to Afghanistan - George Washington University

The Road to Afghanistan - George Washington University The Road to Afghanistan - George Washington University

13.07.2015 Views

attempting to build socialism in such a society.”“Once, during a conversation with our colleague, one of the religious authoritiestried to warn us, and through us the leaders of the new regime, against committing shortsightedand poorly-considered actions,” Orlov-Morozov continued reading. “He said, ‘In thiscountry one can do everything. One cannot do only three things: challenge the faith, honor,and personal property of Afghans.’“However, the government of Taraki and Amin transgressed against every item thatthe religious authority had warned about.“Decree Number Six of the new government canceled the debt owed tomoneylenders and landlords by peasants. It thereby inflicted considerable damage toeconomic ties in Afghan villages that had taken centuries to develop. It prevented somePashtun tribes from receiving, as a tribute from peasants, part of their income. DecreeNumber Eight, ‘On Land Reform,’ destabilized the situation in villages and tribal areas.Those decrees were provocations that caused the inevitable failure of important actionsproclaimed by the new revolutionary authority. Besides, the new decrees favoredlandowners and moneylenders more than ordinary peasants, who lost loans, donations,and implements of labor that they had previously been receiving from moneylenders andlandlords.’“Improve your style here,” said Orlov-Morozov, making notes in the margins, beforecontinuing to read:“It is only natural that the current situation in Afghan villages and tribal areasaffected the interests of the Muslim clergy. The mullahs who are unhappy about the newauthorities are influencing the anti-government mood among the people.408

“Last spring, anti-government actions in Pamir and some Pashtun tribes intensified.Khalqis responded to those actions with cruel crackdowns and military actions, includingaerial bombardment and destruction of entire villages with half-ton bombs. At the sametime, measures that Gailani labeled as ‘challenging the honor of Afghan people’ wereundertaken. In accordance with Decree Number Seven, party activists who were sent to theprovinces from Kabul began the forced education of women in villages, and demanded thatthey refuse to wear traditional Muslim attire. Muslim women did not appreciate suchdemands. Their resistance was strongly supported by their husbands, fathers, andbrothers.“Pashtun tribes were prohibited from congregating in their traditional Jirga. Someattempts at conducting Jirga were interrupted by executions and aerial bombardment.Abdullah, Hafizullah Amin’s older brother, the power-obsessed maniac who had been putin charge of security for the Northern provinces, ordered the drowning of innocent Hazarain ponds near Kunduz, in front of the city’s residents. Those Hazara were killed simplybecause Abdullah Amin felt some chauvinistic hatred towards them. (One should mentionthat the execution of people and slaughtering of animals by drowning, as well assuffocation, is considered to be the gravest sin according to Muslim tradition becauseduring such a murder, blood, believed by Muslims to contain an individual’s soul, is notreleased from the body.) There were cases of party activists, as well as special services andarmy officers, raping women in provinces and in Kabul. All of these cases causedwidespread indignation among Muslims. The Muslim clergy uses such atrocities in itspropaganda as convincing evidence of the ‘anti-human’ and ‘anti-Islam’ nature of the newauthorities.409

“Last spring, anti-government actions in Pamir and some Pashtun tribes intensified.Khalqis responded <strong>to</strong> those actions with cruel crackdowns and military actions, includingaerial bombardment and destruction of entire villages with half-<strong>to</strong>n bombs. At the sametime, measures that Gailani labeled as ‘challenging the honor of Afghan people’ wereundertaken. In accordance with Decree Number Seven, party activists who were sent <strong>to</strong> theprovinces from Kabul began the forced education of women in villages, and demanded thatthey refuse <strong>to</strong> wear traditional Muslim attire. Muslim women did not appreciate suchdemands. <strong>The</strong>ir resistance was strongly supported by their husbands, fathers, andbrothers.“Pashtun tribes were prohibited from congregating in their traditional Jirga. Someattempts at conducting Jirga were interrupted by executions and aerial bombardment.Abdullah, Hafizullah Amin’s older brother, the power-obsessed maniac who had been putin charge of security for the Northern provinces, ordered the drowning of innocent Hazarain ponds near Kunduz, in front of the city’s residents. Those Hazara were killed simplybecause Abdullah Amin felt some chauvinistic hatred <strong>to</strong>wards them. (One should mentionthat the execution of people and slaughtering of animals by drowning, as well assuffocation, is considered <strong>to</strong> be the gravest sin according <strong>to</strong> Muslim tradition becauseduring such a murder, blood, believed by Muslims <strong>to</strong> contain an individual’s soul, is notreleased from the body.) <strong>The</strong>re were cases of party activists, as well as special services andarmy officers, raping women in provinces and in Kabul. All of these cases causedwidespread indignation among Muslims. <strong>The</strong> Muslim clergy uses such atrocities in itspropaganda as convincing evidence of the ‘anti-human’ and ‘anti-Islam’ nature of the newauthorities.409

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