The Road to Afghanistan - George Washington University
The Road to Afghanistan - George Washington University The Road to Afghanistan - George Washington University
Marxist-Leninist theory at the time. I know that class struggle and other such things exist.Please don’t misunderstand me; I am not trying to decry Marxism-Leninism here. I am notcrazy. But I think that the universal laws of the theory do not apply in Afghanistan. Theywork in a way that I cannot understand. Taraki and Amin talk about the inevitable victoryof the working class. Tell me, where is the working class in Afghanistan? Is the workingclass those who work at the Jangalak auto repair enterprise? Those who work in a statepublishing house? Our party advisers write about the worker-peasant characteristics of therevolution in their reports to Moscow. Professor Dvoryankov is very well aware of themultiple strata of Afghan society and its unique complexities. However, even he stillconcludes that the working class and peasantry, under the leadership of the Khalqis, willprevail. On the surface, in light of theoretical stipulations, it all sounds great. However,when I approach this claim critically, and recall the Afghan villages that I have visited orspecific Kabul traders and shop-owners whom I know personally, I cannot understand howthe revolutionary reforms promised by Taraki would ever take hold in this country. I thinkthat Decree Numbers Six and Eight, unless they are deliberate provocations meant todestabilize the DRA, are the bitter fruit of ignorance and stupidity in regards toAfghanistan. I am convinced that within a few months, considering that all social processesin Afghanistan are moving very slowly, a war of the Afghan people against the Khalqis willbegin. One might add that many Parchamis feel similarly. If you remember, ViliorGavrilovich, I gave you a report touching upon all this in the early fall.”Osadchiy nodded gloomily. Orlov-Morozov’s expression remained without emotion.Khotyaev monitored his bosses’ reactions attentively.“Your analysis of the developing situation in Afghanistan, Valera, is not sufficiently400
grounded. There is too much reliance on intuition in it, and too much pessimism. But,” saidOsadchiy after a long pause, “it certainly has a right to exist and to be heard. If any of ourmost trusted sources share your perspective, let us make this opinion known at the verytop, in the Center.”Starostin understood the last phrase to mean: “Provide your prognosis about theevolution of the political situation in Afghanistan, but don’t proclaim yourself the author.Refer instead to established and trusted agents.”Orlov-Morozov grew concerned. “I hope we will not be expelled for making such aprognosis. The need for the existence of the Kabul KGB Residency was already discussed inthe Center. Some think that AGSA will soon be able to transfer the necessary information toMoscow, rendering our unit redundant.”Everybody noticed how Starostin giggled when he heard the deputy resident’swords.“What’s wrong?” Osadchiy asked the young operative strictly.“Do you know what I was thinking about just now? I was thinking that meetingssuch as ours already took place ten thousand years ago. As I was listening to AlexanderVictorovich, I thought of an episode from the poem Shakh-nameh * . I will describe to you theessence of the episode. Prophets of the future come to the evil Czar Zokhak, who has areputation for executing messengers bearing bad news. They must interpret his dream, butthey are scared to death, since if they reveal the mystery of the dream, they will surely losetheir lives. However, if they hide the truth out of fear, then they will still be executed for* Shakh-nameh (“a group of czars): an epic poem written in the tenth century by the great Persian poetFerdowsi. This poem describes a time that is referred to as a deep, ancient time even in the sacred group ofZoroastrian aveste (the tenth to sixth centuries B.C.).401
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grounded. <strong>The</strong>re is <strong>to</strong>o much reliance on intuition in it, and <strong>to</strong>o much pessimism. But,” saidOsadchiy after a long pause, “it certainly has a right <strong>to</strong> exist and <strong>to</strong> be heard. If any of ourmost trusted sources share your perspective, let us make this opinion known at the very<strong>to</strong>p, in the Center.”Starostin unders<strong>to</strong>od the last phrase <strong>to</strong> mean: “Provide your prognosis about theevolution of the political situation in <strong>Afghanistan</strong>, but don’t proclaim yourself the author.Refer instead <strong>to</strong> established and trusted agents.”Orlov-Morozov grew concerned. “I hope we will not be expelled for making such aprognosis. <strong>The</strong> need for the existence of the Kabul KGB Residency was already discussed inthe Center. Some think that AGSA will soon be able <strong>to</strong> transfer the necessary information <strong>to</strong>Moscow, rendering our unit redundant.”Everybody noticed how Starostin giggled when he heard the deputy resident’swords.“What’s wrong?” Osadchiy asked the young operative strictly.“Do you know what I was thinking about just now? I was thinking that meetingssuch as ours already <strong>to</strong>ok place ten thousand years ago. As I was listening <strong>to</strong> AlexanderVic<strong>to</strong>rovich, I thought of an episode from the poem Shakh-nameh * . I will describe <strong>to</strong> you theessence of the episode. Prophets of the future come <strong>to</strong> the evil Czar Zokhak, who has areputation for executing messengers bearing bad news. <strong>The</strong>y must interpret his dream, butthey are scared <strong>to</strong> death, since if they reveal the mystery of the dream, they will surely losetheir lives. However, if they hide the truth out of fear, then they will still be executed for* Shakh-nameh (“a group of czars): an epic poem written in the tenth century by the great Persian poetFerdowsi. This poem describes a time that is referred <strong>to</strong> as a deep, ancient time even in the sacred group ofZoroastrian aveste (the tenth <strong>to</strong> sixth centuries B.C.).401