Justice in the Hands of Torture - Swami Bhoomananda Tirtha
Justice in the Hands of Torture - Swami Bhoomananda Tirtha
Justice in the Hands of Torture - Swami Bhoomananda Tirtha
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Where <strong>the</strong> role <strong>of</strong> women is rightly recognized and <strong>the</strong>y are held <strong>in</strong> properesteem, <strong>the</strong>ir words <strong>of</strong> criticism and advice sought and heeded whenevernecessary, <strong>the</strong>re alone do prosperity and dharma abide; <strong>the</strong>re alone willGods and Goddesses make <strong>the</strong>ir visit.Many women have stood firm unshakably when even men haveshaken and trembled. Their emotions and emotional <strong>in</strong>sight havesometimes shone as a beacon light to even enemies, not to speak <strong>of</strong>friends and well-wishers. Their sacrifices too, which <strong>the</strong>y make,may be tak<strong>in</strong>g <strong>the</strong>ir stand on <strong>the</strong>ir own characteristic sentiments,have saved and immortalized several great causes. All <strong>the</strong>se takentoge<strong>the</strong>r can only tell us about <strong>the</strong> need for evaluat<strong>in</strong>g <strong>the</strong> woman'srole <strong>in</strong> our society more properly. Even today, if our country andits heritage is great and immortal, <strong>the</strong> real credit for it all goes toour women, <strong>the</strong> mo<strong>the</strong>rs and sisters <strong>of</strong> this land.The woman is as complex as Mo<strong>the</strong>r Nature Herself. Nature iscomplex simply because only <strong>in</strong> be<strong>in</strong>g so she can cause and perpetuateexistence. Nature has to embody both attraction and repulsionsimultaneously, force and friction alike; evolution and <strong>in</strong>volutionequally. Only when all <strong>the</strong>se opposites are concurrently atplay, <strong>the</strong> elusive creation and its progress will be feasible.Naturally <strong>the</strong>re is little wonder <strong>in</strong> <strong>the</strong> woman, who too is <strong>the</strong>source <strong>of</strong> both creation and preservation, be<strong>in</strong>g a strange complexity<strong>of</strong> emotions, <strong>in</strong>sights and what not. Though complex and multifaced,she is graceful and exemplary. Though s<strong>of</strong>t and k<strong>in</strong>d, she canbe equally hard and firm. Though lov<strong>in</strong>g and accommodat<strong>in</strong>g, shecan easily afford to be <strong>in</strong>tolerant and unyield<strong>in</strong>g.In <strong>the</strong> Ashram dur<strong>in</strong>g <strong>the</strong> past few days, we have been discuss<strong>in</strong>gabout <strong>the</strong> <strong>in</strong>tricacies <strong>of</strong> human behaviour, <strong>the</strong> notorieties which <strong>the</strong>3