13.07.2015 Views

Justice in the Hands of Torture - Swami Bhoomananda Tirtha

Justice in the Hands of Torture - Swami Bhoomananda Tirtha

Justice in the Hands of Torture - Swami Bhoomananda Tirtha

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

"Look at my long sturdy hands. Even Lord Indra, once caught between<strong>the</strong>se, will not be able to wriggle out. Only because <strong>the</strong> noose<strong>of</strong> Dharma has tied me down, <strong>the</strong> prestige <strong>of</strong> our l<strong>in</strong>eage has preventedme and Arjuna too has held me back, I am gulp<strong>in</strong>g <strong>in</strong> allthis humiliation, agony and <strong>in</strong>justice. If even at this moment Dharmaputra(Yudhishthira) would give me his sanction, I wouldsmash outright <strong>the</strong> whole lot <strong>of</strong> <strong>the</strong> sons <strong>of</strong> Dhritarashtra".Hear<strong>in</strong>g <strong>the</strong>se words, both Bheeshma and Drona simultaneouslytold Bheema "Be patient, O Bheema, hold yourself back. You arecerta<strong>in</strong>ly capable <strong>of</strong> do<strong>in</strong>g all that, we know your strength andpower, but wait".Karna, Arjuna's rival and a close associate <strong>of</strong> Duryodhana, becameimpatient. He spoke out <strong>the</strong> follow<strong>in</strong>g look<strong>in</strong>g at Draupadi;"There are but three persons <strong>in</strong> this assembly who are absolutelyfree. Bheeshma, Vidura and Drona. These persons call <strong>the</strong>ir ownMaster (Duryodhana) as <strong>the</strong> wickedest <strong>of</strong> <strong>the</strong> wicked. They do notdetest committ<strong>in</strong>g <strong>the</strong> s<strong>in</strong> <strong>of</strong> disloyalty to <strong>the</strong> master, which is subversiveto <strong>the</strong>ir own fame and status."Three are those spoken <strong>of</strong> as hav<strong>in</strong>g no right to property - a servant,a son, a woman who has no <strong>in</strong>dependence. The woman weddedto a servant or a slave as well as his wealth and possessionsboth become Lordless and go to <strong>the</strong> custody <strong>of</strong> <strong>the</strong> K<strong>in</strong>g <strong>of</strong> <strong>the</strong> land."Panchali, as you have now become a slave, Duryodhana is yourMaster and Lord; not <strong>the</strong> sons <strong>of</strong> Kunti (namely <strong>the</strong> Pandavas). Yougo to <strong>the</strong> palace <strong>of</strong> Duryodhana and become one <strong>of</strong> his womenfolk.That is <strong>the</strong> right place for you. Marry now ano<strong>the</strong>r, a son <strong>of</strong> Dhritarashtra,whereby you will beget a status which cannot be removed by a20

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!