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Justice in the Hands of Torture - Swami Bhoomananda Tirtha

Justice in the Hands of Torture - Swami Bhoomananda Tirtha

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property not merely <strong>of</strong> Yudhishthira but <strong>of</strong> <strong>the</strong> o<strong>the</strong>r four bro<strong>the</strong>rsas well. He should not consider himself alone as her Lord. Even if<strong>the</strong> act <strong>of</strong> pledg<strong>in</strong>g <strong>the</strong> four bro<strong>the</strong>rs could be held proper andvalid, that <strong>of</strong> pledg<strong>in</strong>g Draupadi could never Shakuni exploited his<strong>in</strong>nocence and coax<strong>in</strong>g and provok<strong>in</strong>g him dexterously, won himto stake her. When all <strong>the</strong>se factors are taken <strong>in</strong>to account, Draupadihad not become a slave. Duryodhana's side had not won her.This was his summary view.Karna <strong>the</strong>n took <strong>the</strong> floor to object to what Vikarna said. Abus<strong>in</strong>ghim and call<strong>in</strong>g him a child, Karna upheld <strong>the</strong> slavery <strong>of</strong> Draupadi,mak<strong>in</strong>g use <strong>of</strong> <strong>the</strong> occasion to hold Draupadi as an unchastewoman, who had now become a servant and slave <strong>of</strong> Duryodhana.An immoral woman as she was (because she had five husbands),he said, it mattered little whe<strong>the</strong>r she put on only one piece <strong>of</strong> clothor none at all. Shakuni's victory was righteous, just and valid. ThePandava bro<strong>the</strong>rs as also Draupadi were clearly Duryodhana'sproperty now, to be used and treated by him as he wished. All <strong>of</strong><strong>the</strong>m had been won by him fully <strong>in</strong> accordance with <strong>the</strong> codes <strong>of</strong>dharma. He added: ‘We shall prove to this foolish and childish Vikarnathat all <strong>the</strong>se six persons are slaves to us now. Like morallydecent and chaste ones, <strong>the</strong>se people are not to stand before us well-dressed and erect. Let us get <strong>the</strong>m disrobed by <strong>the</strong>mselves andpass on <strong>the</strong>ir dress to us without delay, to prove <strong>the</strong>ir slavery andour masterhood.’As soon as Karna spoke thus, Yudhishthira and his four bro<strong>the</strong>rsremoved <strong>the</strong>ir uttareeyam (<strong>the</strong> upper garment) and placed it downand sat on <strong>the</strong> floor. F<strong>in</strong>d<strong>in</strong>g Panchali (Draupadi) not follow<strong>in</strong>gsuit, Duhshasana by force caught hold <strong>of</strong> her saree and began topull it to disrobe her!13

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