The fiddle traditions The violin comes to Norway It is believed that ...

The fiddle traditions The violin comes to Norway It is believed that ... The fiddle traditions The violin comes to Norway It is believed that ...

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Ownership of tunesMusicians were often anxious about their tunes; they didn’t want other playersto get ahold of them. Leiv Sandalsdalen from Seljord was known for his sevenKivlemøy tunes. On one occasion, he was to have a concert, but as soon as hecame onto the stage he immediately packed his fiddle away and disappeared. Hehad seen that the great fiddler, Lars Fykerud, was sitting in the hall.Also, it is said about the legendary fiddler, Fel-Jakup from Lom, that he wouldquickly hide his fiddle away if he spotted fiddlers who he didn’t want to learn histunes.There are stories of how people stole tunes by listening outside house walls andhid themselves in barrels in order to get ahold of other fiddlers’ tunes. Tuneswere a source of income for many, and it was a great value if the player had apersonal repertoire. Individual fiddlers also had their own districts where theyhad exclusive rights to play for dances and at weddings.Fiddlers must be persuaded – not all like to bragNils Beitohaugen, born in 1863, was known for his sparklinging dance playing.He was once in Oslo in order to make a recording.“Is it you who is the great fiddler from Valdres?”, it was asked when he arrived atthe recording studio.Beitohaugen hummed and hawed. “No”, he said, “I’m no all that good!”In the capital city’s recording studio, this comment was taken literally. Nilstravelled home to Valdres – without having played a note.Sources and lines of traditionFolk musicians, either singers or players, concern themselves with where theirmusic comes from. A musician who is in possession of a particular tune or song,and who passes it on by teaching, is called a kilde (source). The foremostteachers are not necessarily amongst the foremost musicians. What is mostimportant is that the person passes the melody and text on to next generation.Nowadays, a recording can be a source. In that case, it is important for theperson who learns the tune to know who is playing on the recording. A tune canthus continue to be transmitted for several hundred years without ever beingwritten down, and the connection back through time is actually quite visible.Inspiration for classical music and composersMany composers in Europe at the end of the 1800s were engaged with the folkmusic of their home country. In Norway, Edvard Grieg and many of hiscontemporaries were occupied with folk music and based much of theirorchestral work on folk melodies and tunes. The composers, Eivind Groven fromTelemark and Geirr Tveitt from Hardanger, grew up surrounded by folk music inthe home and reworked it into an orchestral format.

North of the mountain, Gausta, liesTinn, which is a unique area in theTelemark tradition. The fiddler,Knut Dahle, who was the source ofEdvard Grieg’s “Slaater – opus 72”,lived there. In this collection ofpiano pieces, Grieg reworksHardanger fiddle music into a newform based upon Romantic music.Grieg considered this piece to be oneof his most important.Knut DahleFiddlers in AmericaMany Norwegians emigrated to America and many a fiddle case and a fiddlermade the long journey over the Atlantic. Many settled down, but some went todo concert tours. Lars Fykerud was one of those who had a big name in“Junaiten”. He travelled far and wide and sometimes earnt well.The fiddler, Knut Dahle - Edvard Greig’s source - was on tour in America in the1890s. On his journey, he met the master fiddler from Telemark, Lars Fykerud,several times. One day, Dahle went into a barber’s shop to get his hair cut and whostood there with comb and scissors? None other than Fykerud! It must have beenhard times for Fykerud to have taken such a job. When Lars saw Knut Dale, tearssprang from the corners of both of their eyes. He took an old dusifele down fromthe wall and played a halling he had learnt from Dahle, whilst the tears ran.Fykerud wanted Dahle to come with him on a tour around the USA – they wouldbecome millionaires, he believed. But the old Dahle said ‘no thanks’ and explainedthat he had just bought a train ticket. So, nothing ever did come of the tour.Lars Fykerud, Telemark

Ownership of tunesMusicians were often anxious about their tunes; they didn’t want other players<strong>to</strong> get ahold of them. Leiv Sandalsdalen from Seljord was known for h<strong>is</strong> sevenKivlemøy tunes. On one occasion, he was <strong>to</strong> have a concert, but as soon as hecame on<strong>to</strong> the stage he immediately packed h<strong>is</strong> <strong>fiddle</strong> away and d<strong>is</strong>appeared. Hehad seen <strong>that</strong> the great <strong>fiddle</strong>r, Lars Fykerud, was sitting in the hall.Also, it <strong>is</strong> said about the legendary <strong>fiddle</strong>r, Fel-Jakup from Lom, <strong>that</strong> he wouldquickly hide h<strong>is</strong> <strong>fiddle</strong> away if he spotted <strong>fiddle</strong>rs who he didn’t want <strong>to</strong> learn h<strong>is</strong>tunes.<strong>The</strong>re are s<strong>to</strong>ries of how people s<strong>to</strong>le tunes by l<strong>is</strong>tening outside house walls andhid themselves in barrels in order <strong>to</strong> get ahold of other <strong>fiddle</strong>rs’ tunes. Tuneswere a source of income for many, and it was a great value if the player had apersonal reper<strong>to</strong>ire. Individual <strong>fiddle</strong>rs also had their own d<strong>is</strong>tricts where theyhad exclusive rights <strong>to</strong> play for dances and at weddings.Fiddlers must be persuaded – not all like <strong>to</strong> bragNils Bei<strong>to</strong>haugen, born in 1863, was known for h<strong>is</strong> sparklinging dance playing.He was once in Oslo in order <strong>to</strong> make a recording.“Is it you who <strong>is</strong> the great <strong>fiddle</strong>r from Valdres?”, it was asked when he arrived atthe recording studio.Bei<strong>to</strong>haugen hummed and hawed. “No”, he said, “I’m no all <strong>that</strong> good!”In the capital city’s recording studio, th<strong>is</strong> comment was taken literally. Nilstravelled home <strong>to</strong> Valdres – without having played a note.Sources and lines of traditionFolk musicians, either singers or players, concern themselves with where theirmusic <strong>comes</strong> from. A musician who <strong>is</strong> in possession of a particular tune or song,and who passes it on by teaching, <strong>is</strong> called a kilde (source). <strong>The</strong> foremostteachers are not necessarily amongst the foremost musicians. What <strong>is</strong> mostimportant <strong>is</strong> <strong>that</strong> the person passes the melody and text on <strong>to</strong> next generation.Nowadays, a recording can be a source. In <strong>that</strong> case, it <strong>is</strong> important for theperson who learns the tune <strong>to</strong> know who <strong>is</strong> playing on the recording. A tune canthus continue <strong>to</strong> be transmitted for several hundred years without ever beingwritten down, and the connection back through time <strong>is</strong> actually quite v<strong>is</strong>ible.Inspiration for classical music and composersMany composers in Europe at the end of the 1800s were engaged with the folkmusic of their home country. In <strong>Norway</strong>, Edvard Grieg and many of h<strong>is</strong>contemporaries were occupied with folk music and based much of theirorchestral work on folk melodies and tunes. <strong>The</strong> composers, Eivind Groven fromTelemark and Geirr Tveitt from Hardanger, grew up surrounded by folk music inthe home and reworked it in<strong>to</strong> an orchestral format.

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