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A Gaze through the Veil:

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dominated space. “Etymologically <strong>the</strong> word rapture means ecstatic delight as well astransit to a blissful place.” (Milani, 2005, p.10) Is this what Neshat is symbolizing;that <strong>the</strong> women of Iran are beginning to see <strong>the</strong> promise of travel and different lands,“travelling into <strong>the</strong> unknown to explore new forms of power and agency” (Milani,2005, p.10)Fig 9: Shirin Neshat, Rapture, Still from Video Installation, 1999.Rapture is also centrally based around <strong>the</strong> idea of contrast and opposites. She focuseson <strong>the</strong> separation of <strong>the</strong> sexes and <strong>the</strong> contrast of <strong>the</strong> space <strong>the</strong>y are placed in. Thewomen are in a timeless natural environment, while <strong>the</strong> men are shown in a manmaderestricting environment. She has contrasted <strong>the</strong> men and <strong>the</strong> women in relation toculture and nature. (Schmitz, 2005) “Man is related to culture: <strong>the</strong> mind, <strong>the</strong> rationaland order. Woman is related to nature: <strong>the</strong> soul, <strong>the</strong> irrational and <strong>the</strong> primitive”(Zaya, 2005, p.22) to exaggerate <strong>the</strong>se opposites Neshat uses <strong>the</strong> energy of <strong>the</strong>masses. Once again <strong>the</strong> viewer is forced to become stand between <strong>the</strong>se twoopposites; <strong>the</strong>y become <strong>the</strong> editor and participate with <strong>the</strong> piece. They are in <strong>the</strong>middle “two opposites and segregated worlds with different rhythms that recogniseand ignore one ano<strong>the</strong>r, that advance and retreat without apparent reconciliation.”(Zaya, 2005, p.21) Rapture displays <strong>the</strong> world of opposites and contrasts that exist in

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