A Gaze through the Veil:
A Gaze through the Veil:
A Gaze through the Veil:
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this novel Neshat is highlighting <strong>the</strong> works of a writer that has been forced into exileand has not received <strong>the</strong> acclaim that she deserves. As Hamid Dabashi states in hisessay Women without Headaches, "Shirin Neshat's art points to <strong>the</strong> spectacular arc ofa colourful panorama of Iranian poets and novelists hi<strong>the</strong>rto unknown to <strong>the</strong> world atlarge." (2006, p.139) Neshat is bringing to life <strong>the</strong> words of a Shahrnush Parsipur whowas tortured by <strong>the</strong> Iranian authorities, she is emphasizing <strong>the</strong> struggle of oppressedwomen and <strong>the</strong> alienation <strong>the</strong>y experience within society, which if allowed couldforce <strong>the</strong>m to <strong>the</strong> extreme of madness or suicide. Parsipur's writings deal with manyissues that are taboo in Iran and although this stand against <strong>the</strong> censorship regime wasgreeted by repercussions of <strong>the</strong> highest degree, her work is an expression of <strong>the</strong>effects that <strong>the</strong> fundamentalist regime has on <strong>the</strong> women of Iran and she has taken astand on <strong>the</strong> self-censorship culture that has evolved from fear in Iranian society.Self-censorship is a main element in Iranian life and arguments have been made forboth sides. One argument supporting censorship states that under such restrictions andrepression art flourishes, “Censorship forces <strong>the</strong> artist to delve deep into <strong>the</strong>ir creativesprings and conceive of innovative methods with which to think outside <strong>the</strong> box.”(Callamard, 2006, p.8) On <strong>the</strong> o<strong>the</strong>r hand <strong>the</strong>re is <strong>the</strong> argument that free expression isa right and that no artist should have to tolerate such censorship and restrictions beingplaced upon <strong>the</strong>m. “The nature of art is such that it cannot be dictated to; repressiononly serves to stifle creativity. Censorship strangles <strong>the</strong> very soul of a culture.”(Middle East Watch, 1993, p 71) The censorship that is placed upon <strong>the</strong>se artistsmakes <strong>the</strong>m resort to different methods and hidden meanings in <strong>the</strong>ir work to express<strong>the</strong>re ideas and concepts. To take for example <strong>the</strong> Iranian artist Soudabeh Ardavan,she states that she is not glorifying censorship, but “ Because of all <strong>the</strong> barriers, itactually makes it better…..because you have to be clever…if you do it cleverlyenough, it’s all hidden like a code.” (Callamard, 2006, p.16)Ms. Ardavan was a victim of <strong>the</strong> strict laws that followed <strong>the</strong> revolution and wasjailed for eight years for her pro-democracy activities. She continued to producedrawings in jail and smuggle <strong>the</strong>m out with visitors. She stated that depictions ofwomen in art are very difficult to get authorized, as <strong>the</strong> main censorship was imposedon animal and human forms and also on any work that may hold political ideas.Depicting women was particularly difficult to do, <strong>the</strong> law was that a women must be