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March - the Free Presbyterian church of Scotland

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74The <strong>Free</strong> <strong>Presbyterian</strong> MagazineThe Early Scottish Reformation 13. Patrick Hamilton – Evangelising in St AndrewsJ H Merle d’Aubignén August 1527, it had been decreed that Scots who circulated <strong>the</strong> ScripturesIshould be subject to <strong>the</strong> same penalties as people from abroad. If a vesselarrived at Leith, Dundee, St Andrews or Aberdeen, <strong>the</strong> king’s <strong>of</strong>ficers immediatelywent on board, and if any copies <strong>of</strong> <strong>the</strong> New Testament were found,<strong>the</strong> ship and its cargo were confiscated and <strong>the</strong> captain imprisoned. About <strong>the</strong>end <strong>of</strong> 1527, <strong>the</strong> ship which carried Hamilton reached port, and although thisyoung Christian always had his New Testament in his pocket, he landedwithout being arrested and went home to Kincavil.Patrick loved his mo<strong>the</strong>r and his sister; everybody appreciated his amiablecharacter; <strong>the</strong> servants and all his neighbours were his friends. This gentlenessmade his work easier. But his strength lay above all in <strong>the</strong> depth andsincerity <strong>of</strong> his Christian spirit. “Christ bore our sins on His back and boughtus with His blood”; this was <strong>the</strong> master chord which vibrated in his soul. Insetting forth any subject he silenced his own reasoning and let <strong>the</strong> Bible speak.No one had a clearer perception <strong>of</strong> <strong>the</strong> analogies and contrasts which characteriseevangelical doctrine. Besides he practised with immovable fidelity<strong>the</strong> principles which he held to be true; he taught <strong>the</strong>m with a touching charity;he defended <strong>the</strong>m with energetic decision. Whe<strong>the</strong>r he approached a labourer,a monk or a noble, it was with a desire to do him good, to lead him to God.He taxed his ingenuity to devise means <strong>of</strong> bearing witness to <strong>the</strong> truth. Hiscourage was firm, and in his dignified seriousness his youth was forgotten.His social position added weight to his influence. It would have seemedstrange to <strong>the</strong> Scots for a man <strong>of</strong> <strong>the</strong> people to meddle with <strong>the</strong> reform <strong>of</strong> <strong>the</strong>Church; but if <strong>the</strong> man that spoke to <strong>the</strong>m belonged to an illustrious family,his position appeared legitimate and <strong>the</strong>y were inclined to listen. Such was<strong>the</strong> reformer God gave to <strong>Scotland</strong>.Hamilton opened his heart to all his family; he made known to <strong>the</strong>m <strong>the</strong>peace which he had found in <strong>the</strong> gospel, and by degrees his relations werebrought to <strong>the</strong> faith. The zeal which consumed him could not long be confinedwithin his family. His love for <strong>the</strong> gospel silenced within him all fear and, full<strong>of</strong> courage, he was ready to endure <strong>the</strong> insults which his faith might bring onhim. Hamilton went about <strong>the</strong> surrounding country, his name securing a heartywelcome for him everywhere. When <strong>the</strong> young laird was seen approaching,1 Abridged from The History <strong>of</strong> <strong>the</strong> Reformation in <strong>the</strong> Time <strong>of</strong> Calvin, vol 6. The previoussection, “Patrick Hamilton in Germany – a Time <strong>of</strong> Preparation”, appeared last month.

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