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March - the Free Presbyterian church of Scotland

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72The <strong>Free</strong> <strong>Presbyterian</strong> Magazinethings hoped for, <strong>the</strong> evidence <strong>of</strong> things not seen” – that faith which sees“Him who is invisible” – which does not look at <strong>the</strong> things which are seenand temporal, but at <strong>the</strong> things which are not seen, which are eternal. Theclose connection between faith and love is manifest from <strong>the</strong> nature <strong>of</strong> <strong>the</strong>case, as no object can be loved which is not perceived; and <strong>the</strong> more vividlyan object <strong>of</strong> love is presented to <strong>the</strong> mind, <strong>the</strong> more that affection increasesin vigour. The Scriptures also teach that it is “faith which worketh by love”.This connection between faith and love is distinctly and explicitly taught in<strong>the</strong> context: “Building up yourselves on your most holy faith, praying in <strong>the</strong>Holy Ghost, keep yourselves in <strong>the</strong> love <strong>of</strong> God”. Let us <strong>the</strong>n <strong>of</strong>ten presentthat important petition, “Lord, increase our faith”.(5) But in <strong>the</strong> words just recited, we are admonished that this desirableobject cannot be accomplished by mere human effort. It is a solemn truththat without Christ we can do nothing. Hence, while we are exhorted to actand to exert ourselves to exercise faith and to keep ourselves in <strong>the</strong> love <strong>of</strong>God, we are instructed to pray “in <strong>the</strong> Holy Ghost”. Without <strong>the</strong> efficient aid<strong>of</strong> this divine agent, all our efforts will be fruitless; but Christ has graciouslyassured us that <strong>the</strong> Holy Spirit will be given to those who ask for this best<strong>of</strong> gifts. We need this aid that we may pray aright, “praying in <strong>the</strong> HolyGhost”, and we need <strong>the</strong> same efficient operation to give exercise to faithand love, and every grace.It is a delightful promise that <strong>the</strong> Holy Spirit shall take up His abode inbelievers, so that <strong>the</strong>ir bodies become, as it were, temples <strong>of</strong> God. “Herebywe know that He abideth in us, by <strong>the</strong> Spirit which He hath given us.” “Ask,and it shall be given you; seek and ye shall find; knock, and it shall be openedunto you. For every one that asketh receiveth, and he that seeketh findeth,and to him that knocketh, it shall be opened. If a son shall ask bread <strong>of</strong> any<strong>of</strong> you that is a fa<strong>the</strong>r, will he give him a stone? Or, if he ask a fish, will hefor a fish give him a serpent? Or if he shall ask an egg, will he <strong>of</strong>fer him ascorpion? If ye <strong>the</strong>n, being evil, know how to give good gifts to your children,how much more shall your heavenly Fa<strong>the</strong>r give <strong>the</strong> Holy Spirit to <strong>the</strong>m thatask Him?”2. Some motives. (1) By doing this we shall best glorify God upon earth.Every true Christian has this as his chief end, but all do not keep <strong>the</strong> objectsufficiently before <strong>the</strong>ir minds; and all do not steadily pursue <strong>the</strong> coursewhich leads directly to this end. Because inferior objects are visible andoccupy <strong>the</strong> attention <strong>of</strong> those around us, <strong>the</strong>y too frequently draw us awayfrom our proper course. Now, to prevent this forgetfulness and unsteadiness,nothing will be as effectual as <strong>the</strong> lively exercise <strong>of</strong> <strong>the</strong> love <strong>of</strong> God. Thisholy affection will give a right direction to <strong>the</strong> thoughts and elevate <strong>the</strong> heart

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