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Islam in World Cultures: Comparative Perspectives - Islamic Books ...

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H i s to r i cal Introduction and Overv i e w 3 7NotesI would like to thank Merl<strong>in</strong> Swartz, Hal Nevis, Henk Maier, and MayukoFeener for their helpful comments on earlier drafts of this essay and AngelaPredisik for her help with the preparation and formatt<strong>in</strong>g of this manuscript.1 . This selection was translated <strong>in</strong> collaboration with Anna Gade.ReferencesAbou El Fadl. 2003. “The Ugly Modern and the Modern Ugly: Reclaim<strong>in</strong>g theBeautiful <strong>in</strong> <strong>Islam</strong>.” In P ro g ressive Muslims on Justice, Gender, and Pluralism, edited byOmid Safi, 33–77. Oxford: Oneworld.A b u - A m r, Ziad. 1997. “Shaykh Ahmad Yas<strong>in</strong> and the Orig<strong>in</strong>s of Hamas.” In S p o k e s m e nfor the Despised: Fundamentalist Leaders of the Middle East, edited by R. Scott Appleby,225–256. Chicago: University of Chicago Press.Almond, Gabriel A., R. Scott Appleby, and Emmanuel Sivan. 2003. S t rong Religion: TheRise of Fundamentalisms around the <strong>World</strong>. Chicago: University of Chicago Press.Comm<strong>in</strong>s, David Dean. 1990. <strong>Islam</strong>ic Reform: Politics and Social Change <strong>in</strong> Late OttomanS y r i a . New York: Oxford University Press.Dawood, N. J., trans. 1999. The Koran. London: Pengu<strong>in</strong> <strong>Books</strong>.Esposito, John. 1999. The <strong>Islam</strong>ic Threat: Myth or Reality? 3rd ed. New York: OxfordUniversity Press.Esposito, John, and John O. Voll. 2001. Makers of Contemporary <strong>Islam</strong>. New York: OxfordUniversity Press.G a f f n e y, Patrick D. 1997. “<strong>Islam</strong>ic Fundamentalist Preach<strong>in</strong>g and <strong>Islam</strong>ic Militancy <strong>in</strong>Upper Egypt.” In Spokesmen for the Despised: Fundamentalist Leaders of the Middle East,edited by R. Scott Appleby, 257–293. Chicago: University of Chicago Press.G e r b e r, Haim. 1999. <strong>Islam</strong>ic Law and Culture, 1600–1840. Leiden: Brill.Haykel, Bernard. 2003. Revival and Reform <strong>in</strong> <strong>Islam</strong>: The Legacy of Muhammad al-S h a w k a n i . New York: Cambridge University Press.H e f n e r, Robert W., and Patricia Horvatich, eds. 1997. <strong>Islam</strong> <strong>in</strong> an Era of Nation-States.Honolulu: University of Hawai‘i Press.Hermansen, Marcia, trans. 1996. The Conclusive Argument from God: Shah Wali Allah ofD e l h i ’s Hujjat Allah al-Baligha. Leiden: Brill.Hodgson, Marshall G. S. 1974. The Ve n t u re of <strong>Islam</strong>: Conscience and History <strong>in</strong> a Wo r l dC i v i l i z a t i o n . Vol. 1, The Classical Age of <strong>Islam</strong>. Chicago: University of Chicago Press.Hourani, Albert. 1993. Arabic Thought <strong>in</strong> the Liberal Age, 1798–1939. New Yo r k :Cambridge University Press.Hunt<strong>in</strong>gton, Samuel P. 1996. The Clash of Civilizations and the Remak<strong>in</strong>g of <strong>World</strong> Ord e r.New York: Simon and Schuster.Ibn Ishaq. 1997. The Life of Muhammad: A Translation of Ibn Ishaq’s “Sitat Rasul Allah.”Translated by A. Guillaume. Karachi: Oxford University Press.Iqbal, Allama M. 1968. The Reconstruction of Religious Thought <strong>in</strong> <strong>Islam</strong>. Lahore: Ashraf Press.

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