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Islam in World Cultures: Comparative Perspectives - Islamic Books ...

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3 2 6<strong>Islam</strong> i n <strong>World</strong> Cult u r e s7. Muslim Thought and Practice <strong>in</strong> Contemporary IndonesiaPrimary Sources Available <strong>in</strong> EnglishKurzman, Charles, ed. 1998. Liberal <strong>Islam</strong>: A Sourc e b o o k . New York: OxfordUniversity Press.———, ed. 2002. M o d e rnist <strong>Islam</strong>, 1840–1940: A Sourc e b o o k . New York: OxfordUniversity Press.These two readers are great resources for the study of <strong>Islam</strong> <strong>in</strong> the modernworld. Both conta<strong>in</strong> translations of Indonesian texts, <strong>in</strong>clud<strong>in</strong>g pieces by MohamadNatsir, Ahmad Hassan, and Nurcholish Madjid.Renard, John, ed. 1998. W<strong>in</strong>dows on the House of <strong>Islam</strong>: Muslim Sources on Spiritualityand Religious Life. Berkeley and Los Angeles: University of California Press.Among the short texts translated <strong>in</strong> this anthology are pieces from a numberof modern Indonesian Muslim authors, <strong>in</strong>clud<strong>in</strong>g Nurcholish Madjid andHamka.Rodgers, Susan. 1995. Tell<strong>in</strong>g History, Tell<strong>in</strong>g Lives: Autobiography and HistoricalImag<strong>in</strong>ation <strong>in</strong> Modern Indonesia. Berkeley and Los Angeles: University of CaliforniaPress.This anthropological study of two modern Indonesian memoirs <strong>in</strong>cludesan English translation of Muhamad Radjab’s Village Childhood. Radjab grew upas a Muslim <strong>in</strong> the M<strong>in</strong>angkabau region of West Sumatra, and this work conveysaspects of the dramatic changes that the Muslim society there was experienc<strong>in</strong>g<strong>in</strong> the early twentieth century.Secondary StudiesBarton, Greg. 2002. A b d u rrahman Wahid: Muslim Democrat, Indonesian Pre s i-d e n t . Honolulu: University of Hawai‘i Press.This authorized biography of the Muslim leader Abdurrahman Wahid, affectionatelyreferred to by his followers as Gus Dur, traces his experiencesfrom his youth spent <strong>in</strong> the traditional Muslim milieu of Javanese pesantren,through his student days <strong>in</strong> Cairo and Baghdad and his rise to nationalprom<strong>in</strong>ence as head of the Nahdlatul Ulama organization, to his eventualpresidency of the Republic of Indonesia.B e a t t y, Andrew. 1999. Varieties of Javanese Religion: An Anthropological Account.Cambridge: Cambridge University Press.

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