Islam in World Cultures: Comparative Perspectives - Islamic Books ...
Islam in World Cultures: Comparative Perspectives - Islamic Books ... Islam in World Cultures: Comparative Perspectives - Islamic Books ...
Suggestions for Further Reading and Internet Resourc e s 3 2 5Israeli, Raphael. 1978. Muslims in China. London: Curzon Press; Atlantic Highlands,NJ: Humanities Press.This early study examines the history of Islam in China as one of alienationand rebellion. Unfortunately, the work suffers from a biased view of Islamicaccommodation to non-Muslim rule, but nevertheless it contains invaluablematerial on Chinese imperial rule over Muslim regions.Lipman, Jonathan. 1997. Familiar Strangers: A History of Muslims in Nort h w e s tC h i n a . Seattle: University of Washington Press.This book is a very readable and useful overview of the history of Islam inChina, with a focus on the Republican nationalist period and last half of theQing Empire (eighteenth to early nineteenth centuries).Rudelson, Justin Jon. 1997. Oasis Identities: Uyghur Nationalism along China’sSilk Road. New York: Columbia University Press.This is the best available ethnographic study of Uyghurs in Xinjiang. It isbased on fieldwork conducted in the mid-1990s and is geographically focusedon the Turpan region.Internet ResourcesPhotographs of northwest China and its Muslim populations and the text oflectures dealing with other aspects of Islam in China can be found atw w w. h a w a i i . e d u / d r u .Information relating to Uyghuristan/East Turkistan, including maps, areavailable at www. c c s . u k y.edu/~rakhim/et.html. As mentioned in Chapter 6,many of the transnational organizations advocating Uyghur autonomy fromChina have active Web sites. The home page of the East Turkistan (Uyghuristan)National Congress appears in English at www. e a s t t u r k i s t a n . c o m /html/main.html. The East Turkestan information center—whose banner proclaimsthat it supports “Freedom, Independence and Democracy for EastTurkistan!”—can be found at www. u y g u r.org/. As do many other sites of thiskind, this one has mirror sites available in a number of languages, rangingfrom Arabic and Turkish to German and Chinese. The Web site of the UyghurAmerican Association (UAA) is www. u y g h u r a m e r i c a n . o r g / .
3 2 6Islam i n World Cult u r e s7. Muslim Thought and Practice in Contemporary IndonesiaPrimary Sources Available in EnglishKurzman, Charles, ed. 1998. Liberal Islam: A Sourc e b o o k . New York: OxfordUniversity Press.———, ed. 2002. M o d e rnist Islam, 1840–1940: A Sourc e b o o k . New York: OxfordUniversity Press.These two readers are great resources for the study of Islam in the modernworld. Both contain translations of Indonesian texts, including pieces by MohamadNatsir, Ahmad Hassan, and Nurcholish Madjid.Renard, John, ed. 1998. Windows on the House of Islam: Muslim Sources on Spiritualityand Religious Life. Berkeley and Los Angeles: University of California Press.Among the short texts translated in this anthology are pieces from a numberof modern Indonesian Muslim authors, including Nurcholish Madjid andHamka.Rodgers, Susan. 1995. Telling History, Telling Lives: Autobiography and HistoricalImagination in Modern Indonesia. Berkeley and Los Angeles: University of CaliforniaPress.This anthropological study of two modern Indonesian memoirs includesan English translation of Muhamad Radjab’s Village Childhood. Radjab grew upas a Muslim in the Minangkabau region of West Sumatra, and this work conveysaspects of the dramatic changes that the Muslim society there was experiencingin the early twentieth century.Secondary StudiesBarton, Greg. 2002. A b d u rrahman Wahid: Muslim Democrat, Indonesian Pre s i-d e n t . Honolulu: University of Hawai‘i Press.This authorized biography of the Muslim leader Abdurrahman Wahid, affectionatelyreferred to by his followers as Gus Dur, traces his experiencesfrom his youth spent in the traditional Muslim milieu of Javanese pesantren,through his student days in Cairo and Baghdad and his rise to nationalprominence as head of the Nahdlatul Ulama organization, to his eventualpresidency of the Republic of Indonesia.B e a t t y, Andrew. 1999. Varieties of Javanese Religion: An Anthropological Account.Cambridge: Cambridge University Press.
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Suggestions for Further Read<strong>in</strong>g and Internet Resourc e s 3 2 5Israeli, Raphael. 1978. Muslims <strong>in</strong> Ch<strong>in</strong>a. London: Curzon Press; Atlantic Highlands,NJ: Humanities Press.This early study exam<strong>in</strong>es the history of <strong>Islam</strong> <strong>in</strong> Ch<strong>in</strong>a as one of alienationand rebellion. Unfortunately, the work suffers from a biased view of <strong>Islam</strong>icaccommodation to non-Muslim rule, but nevertheless it conta<strong>in</strong>s <strong>in</strong>valuablematerial on Ch<strong>in</strong>ese imperial rule over Muslim regions.Lipman, Jonathan. 1997. Familiar Strangers: A History of Muslims <strong>in</strong> Nort h w e s tC h i n a . Seattle: University of Wash<strong>in</strong>gton Press.This book is a very readable and useful overview of the history of <strong>Islam</strong> <strong>in</strong>Ch<strong>in</strong>a, with a focus on the Republican nationalist period and last half of theQ<strong>in</strong>g Empire (eighteenth to early n<strong>in</strong>eteenth centuries).Rudelson, Just<strong>in</strong> Jon. 1997. Oasis Identities: Uyghur Nationalism along Ch<strong>in</strong>a’sSilk Road. New York: Columbia University Press.This is the best available ethnographic study of Uyghurs <strong>in</strong> X<strong>in</strong>jiang. It isbased on fieldwork conducted <strong>in</strong> the mid-1990s and is geographically focusedon the Turpan region.Internet ResourcesPhotographs of northwest Ch<strong>in</strong>a and its Muslim populations and the text oflectures deal<strong>in</strong>g with other aspects of <strong>Islam</strong> <strong>in</strong> Ch<strong>in</strong>a can be found atw w w. h a w a i i . e d u / d r u .Information relat<strong>in</strong>g to Uyghuristan/East Turkistan, <strong>in</strong>clud<strong>in</strong>g maps, areavailable at www. c c s . u k y.edu/~rakhim/et.html. As mentioned <strong>in</strong> Chapter 6,many of the transnational organizations advocat<strong>in</strong>g Uyghur autonomy fromCh<strong>in</strong>a have active Web sites. The home page of the East Turkistan (Uyghuristan)National Congress appears <strong>in</strong> English at www. e a s t t u r k i s t a n . c o m /html/ma<strong>in</strong>.html. The East Turkestan <strong>in</strong>formation center—whose banner proclaimsthat it supports “Freedom, Independence and Democracy for EastTurkistan!”—can be found at www. u y g u r.org/. As do many other sites of thisk<strong>in</strong>d, this one has mirror sites available <strong>in</strong> a number of languages, rang<strong>in</strong>gfrom Arabic and Turkish to German and Ch<strong>in</strong>ese. The Web site of the UyghurAmerican Association (UAA) is www. u y g h u r a m e r i c a n . o r g / .