Islam in World Cultures: Comparative Perspectives - Islamic Books ...

Islam in World Cultures: Comparative Perspectives - Islamic Books ... Islam in World Cultures: Comparative Perspectives - Islamic Books ...

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Chapter ElevenSuggestions for Further Readingand Internet ResourcesThis chapter contains annotated bibliographies designed to facilitate furtherreading in the subjects discussed in this volume. The resources for each chapterare broken down into three subsections: primary sources available in English,secondary sources, and Internet resources. However, due to the diversityof Muslim societies covered, there is unavoidably some unevenness in thenumber and type of sources available in English.1. Islam: Historical Introduction and OverviewPrimary Sources Available in EnglishA l - Q u r ’ a nThere are many different translations of the Qur’an available in English,each with its own strengths and weaknesses. Several, including the translationby N. J. Dawood (The Koran, Penguin Books), are published in editions thatalso include the original Arabic text in parallel columns. There are also anumber of Web sites offering searchable versions of different translations ofthe Qur’an, which can be helpful for comparing different renderings and interpretationsof the text. However, the best introduction to the Qur’an availablein English today is Michael Sells’s volume, Approaching the Qur’an.Esposito, John L. 1983. Voices of Resurgent Islam. New York: Oxford UniversityP r e s s .Esposito, John L., and John J. Donohue. 1982. Islam in Transition: Muslim Persp e c t i v e s . New York: Oxford University Press.Both of these volumes contain English translations of writings by twentiethce n t u ry Muslim reformist authors from the Middle East and South Asia. InVoices of Resurgent Islam, the primary source texts are complemented by a se-3 0 9

3 1 0Islam i n World Cult u r e sries of essays that help to situate these writings in relation to the broader contextsof Islamic resurgence in the modern world.Ibn Ishaq. 1997. The Life of Muhammad: A Translation of Ibn Ishaq’s “Sirat RasulA l l a h . ” Translated by A. Guillaume. Karachi: Oxford University Press.This is a translation of one of the major traditional Muslim biographies ofthe Prophet. It is a rich resource for materials on Islam’s early period, includingthe text of the Constitution of Medina, discussed in the introduction tothis volume.Kurzman, Charles, ed. 1998. Liberal Islam: A Sourc e b o o k . New York: OxfordUniversity Press.———, ed. 2002. M o d e rnist Islam, 1840–1940: A Sourc e b o o k . New York: OxfordUniversity Press.These two readers are valuable resources for the study of Islam in the modernworld. Each contains translations of dozens of short excerpts not onlyfrom the Arabic lands of the Middle East but from many other societies as well.Renard, John, ed. 1998. Windows on the House of Islam: Muslim Sources on Spiritualityand Religious Life. Berkeley and Los Angeles: University of CaliforniaP r e s s .This anthology provides a great selection of texts from all across the Muslimworld, covering the medieval as well as the modern periods.Safi, Omid, ed. 2003. P ro g ressive Muslims on Justice, Gender, and Pluralism. O x-ford: Oneworld.This volume contains essays by Muslim scholars dealing with some of today’smost complex and pressing social issues, including essays by some of thewriters quoted and referred to in the introduction to this volume, such as AhmetKaramustafa and Khaled Abou El Fadl.Sells, Michael. 1999. A p p roaching the Qur’an: The Early Revelations. A s h l a n d ,OR: White Cloud Press.This book is the best introduction to the text of the Qur’an. Its fine translationsof some of the shorter chapters of the Qur’an are complemented by anintroduction, essays, and a CD containing recordings of several differentstyles of Qur’anic recitation by Muslims from around the world.Williams, John. 1994. The Wo rd of Islam. Austin: University of Texas Press.This reader presents a good selection of English translations from classicalIslamic texts in Arabic, including some from minority Muslim communitiessuch as the Ibadis and Ismai’lis.

Chapter ElevenSuggestions for Further Read<strong>in</strong>gand Internet ResourcesThis chapter conta<strong>in</strong>s annotated bibliographies designed to facilitate furtherread<strong>in</strong>g <strong>in</strong> the subjects discussed <strong>in</strong> this volume. The resources for each chapterare broken down <strong>in</strong>to three subsections: primary sources available <strong>in</strong> English,secondary sources, and Internet resources. However, due to the diversityof Muslim societies covered, there is unavoidably some unevenness <strong>in</strong> thenumber and type of sources available <strong>in</strong> English.1. <strong>Islam</strong>: Historical Introduction and OverviewPrimary Sources Available <strong>in</strong> EnglishA l - Q u r ’ a nThere are many different translations of the Qur’an available <strong>in</strong> English,each with its own strengths and weaknesses. Several, <strong>in</strong>clud<strong>in</strong>g the translationby N. J. Dawood (The Koran, Pengu<strong>in</strong> <strong>Books</strong>), are published <strong>in</strong> editions thatalso <strong>in</strong>clude the orig<strong>in</strong>al Arabic text <strong>in</strong> parallel columns. There are also anumber of Web sites offer<strong>in</strong>g searchable versions of different translations ofthe Qur’an, which can be helpful for compar<strong>in</strong>g different render<strong>in</strong>gs and <strong>in</strong>terpretationsof the text. However, the best <strong>in</strong>troduction to the Qur’an available<strong>in</strong> English today is Michael Sells’s volume, Approach<strong>in</strong>g the Qur’an.Esposito, John L. 1983. Voices of Resurgent <strong>Islam</strong>. New York: Oxford UniversityP r e s s .Esposito, John L., and John J. Donohue. 1982. <strong>Islam</strong> <strong>in</strong> Transition: Muslim Persp e c t i v e s . New York: Oxford University Press.Both of these volumes conta<strong>in</strong> English translations of writ<strong>in</strong>gs by twentiethce n t u ry Muslim reformist authors from the Middle East and South Asia. InVoices of Resurgent <strong>Islam</strong>, the primary source texts are complemented by a se-3 0 9

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