Islam in World Cultures: Comparative Perspectives - Islamic Books ...
Islam in World Cultures: Comparative Perspectives - Islamic Books ... Islam in World Cultures: Comparative Perspectives - Islamic Books ...
Chapter ElevenSuggestions for Further Readingand Internet ResourcesThis chapter contains annotated bibliographies designed to facilitate furtherreading in the subjects discussed in this volume. The resources for each chapterare broken down into three subsections: primary sources available in English,secondary sources, and Internet resources. However, due to the diversityof Muslim societies covered, there is unavoidably some unevenness in thenumber and type of sources available in English.1. Islam: Historical Introduction and OverviewPrimary Sources Available in EnglishA l - Q u r ’ a nThere are many different translations of the Qur’an available in English,each with its own strengths and weaknesses. Several, including the translationby N. J. Dawood (The Koran, Penguin Books), are published in editions thatalso include the original Arabic text in parallel columns. There are also anumber of Web sites offering searchable versions of different translations ofthe Qur’an, which can be helpful for comparing different renderings and interpretationsof the text. However, the best introduction to the Qur’an availablein English today is Michael Sells’s volume, Approaching the Qur’an.Esposito, John L. 1983. Voices of Resurgent Islam. New York: Oxford UniversityP r e s s .Esposito, John L., and John J. Donohue. 1982. Islam in Transition: Muslim Persp e c t i v e s . New York: Oxford University Press.Both of these volumes contain English translations of writings by twentiethce n t u ry Muslim reformist authors from the Middle East and South Asia. InVoices of Resurgent Islam, the primary source texts are complemented by a se-3 0 9
3 1 0Islam i n World Cult u r e sries of essays that help to situate these writings in relation to the broader contextsof Islamic resurgence in the modern world.Ibn Ishaq. 1997. The Life of Muhammad: A Translation of Ibn Ishaq’s “Sirat RasulA l l a h . ” Translated by A. Guillaume. Karachi: Oxford University Press.This is a translation of one of the major traditional Muslim biographies ofthe Prophet. It is a rich resource for materials on Islam’s early period, includingthe text of the Constitution of Medina, discussed in the introduction tothis volume.Kurzman, Charles, ed. 1998. Liberal Islam: A Sourc e b o o k . New York: OxfordUniversity Press.———, ed. 2002. M o d e rnist Islam, 1840–1940: A Sourc e b o o k . New York: OxfordUniversity Press.These two readers are valuable resources for the study of Islam in the modernworld. Each contains translations of dozens of short excerpts not onlyfrom the Arabic lands of the Middle East but from many other societies as well.Renard, John, ed. 1998. Windows on the House of Islam: Muslim Sources on Spiritualityand Religious Life. Berkeley and Los Angeles: University of CaliforniaP r e s s .This anthology provides a great selection of texts from all across the Muslimworld, covering the medieval as well as the modern periods.Safi, Omid, ed. 2003. P ro g ressive Muslims on Justice, Gender, and Pluralism. O x-ford: Oneworld.This volume contains essays by Muslim scholars dealing with some of today’smost complex and pressing social issues, including essays by some of thewriters quoted and referred to in the introduction to this volume, such as AhmetKaramustafa and Khaled Abou El Fadl.Sells, Michael. 1999. A p p roaching the Qur’an: The Early Revelations. A s h l a n d ,OR: White Cloud Press.This book is the best introduction to the text of the Qur’an. Its fine translationsof some of the shorter chapters of the Qur’an are complemented by anintroduction, essays, and a CD containing recordings of several differentstyles of Qur’anic recitation by Muslims from around the world.Williams, John. 1994. The Wo rd of Islam. Austin: University of Texas Press.This reader presents a good selection of English translations from classicalIslamic texts in Arabic, including some from minority Muslim communitiessuch as the Ibadis and Ismai’lis.
- Page 269 and 270: 2 5 8Islam i n World Cult u r e sSo
- Page 271 and 272: 2 6 0Islam i n World Cult u r e sra
- Page 273 and 274: 2 6 2Islam i n World Cult u r e sBe
- Page 275 and 276: 2 6 4Islam i n World Cult u r e she
- Page 277 and 278: 2 6 6Islam i n World Cult u r e sla
- Page 279 and 280: 2 6 8Islam i n World Cult u r e scr
- Page 281 and 282: 2 7 0Islam i n World Cult u r e sof
- Page 283 and 284: 2 7 2Islam i n World Cult u r e sto
- Page 285 and 286: 2 7 4Islam i n World Cult u r e sTh
- Page 287 and 288: 2 7 6Islam i n World Cult u r e sca
- Page 289 and 290: 2 7 8Islam i n World Cult u r e sA
- Page 291 and 292: 2 8 0Islam i n World Cult u r e sab
- Page 293 and 294: 2 8 2Islam i n World Cult u r e s
- Page 295 and 296: 2 8 4Islam i n World Cult u r e sTh
- Page 297 and 298: 2 8 6Islam i n World Cult u r e sde
- Page 299 and 300: 2 8 8Islam i n World Cult u r e sfr
- Page 301 and 302: 2 9 0Islam i n World Cult u r e sSa
- Page 303 and 304: 2 9 2Islam i n World Cult u r e sWh
- Page 305 and 306: 2 9 4Islam i n World Cult u r e sst
- Page 307 and 308: 2 9 6Islam i n World Cult u r e smo
- Page 309 and 310: 2 9 8Islam i n World Cult u r e sof
- Page 311 and 312: 3 0 0Islam i n World Cult u r e swh
- Page 313 and 314: 3 0 2Islam i n World Cult u r e smo
- Page 315 and 316: 3 0 4Islam i n World Cult u r e sH
- Page 317 and 318: 3 0 6Islam i n World Cult u r e sec
- Page 322 and 323: Suggestions for Further Reading and
- Page 324 and 325: Suggestions for Further Reading and
- Page 326 and 327: Suggestions for Further Reading and
- Page 328 and 329: Suggestions for Further Reading and
- Page 330 and 331: Suggestions for Further Reading and
- Page 332 and 333: Suggestions for Further Reading and
- Page 334 and 335: Suggestions for Further Reading and
- Page 336 and 337: Suggestions for Further Reading and
- Page 338 and 339: Suggestions for Further Reading and
- Page 340 and 341: Suggestions for Further Reading and
- Page 342 and 343: Suggestions for Further Reading and
- Page 344 and 345: Suggestions for Further Reading and
- Page 346 and 347: Suggestions for Further Reading and
- Page 348 and 349: Chapter TwelveKey TermsThe heading
- Page 350 and 351: Key Te r m s 3 3 9rule in South Afr
- Page 352 and 353: Key Te r m s 3 4 1Constitution of M
- Page 354 and 355: Key Te r m s 3 4 3Gey Sinan (8)The
- Page 356 and 357: Key Te r m s 3 4 5Brothers), an org
- Page 358 and 359: Key Te r m s 3 4 7the constitution.
- Page 360 and 361: Key Te r m s 3 4 9Kulub (8)A politi
- Page 362 and 363: Key Te r m s 3 5 1and historically
- Page 364 and 365: Key Te r m s 3 5 3PAGAD (9)The popu
- Page 366 and 367: Key Te r m s 3 5 5Semitic (8)A lang
- Page 368 and 369: Key Te r m s 3 5 7Tablighi Jama’a
Chapter ElevenSuggestions for Further Read<strong>in</strong>gand Internet ResourcesThis chapter conta<strong>in</strong>s annotated bibliographies designed to facilitate furtherread<strong>in</strong>g <strong>in</strong> the subjects discussed <strong>in</strong> this volume. The resources for each chapterare broken down <strong>in</strong>to three subsections: primary sources available <strong>in</strong> English,secondary sources, and Internet resources. However, due to the diversityof Muslim societies covered, there is unavoidably some unevenness <strong>in</strong> thenumber and type of sources available <strong>in</strong> English.1. <strong>Islam</strong>: Historical Introduction and OverviewPrimary Sources Available <strong>in</strong> EnglishA l - Q u r ’ a nThere are many different translations of the Qur’an available <strong>in</strong> English,each with its own strengths and weaknesses. Several, <strong>in</strong>clud<strong>in</strong>g the translationby N. J. Dawood (The Koran, Pengu<strong>in</strong> <strong>Books</strong>), are published <strong>in</strong> editions thatalso <strong>in</strong>clude the orig<strong>in</strong>al Arabic text <strong>in</strong> parallel columns. There are also anumber of Web sites offer<strong>in</strong>g searchable versions of different translations ofthe Qur’an, which can be helpful for compar<strong>in</strong>g different render<strong>in</strong>gs and <strong>in</strong>terpretationsof the text. However, the best <strong>in</strong>troduction to the Qur’an available<strong>in</strong> English today is Michael Sells’s volume, Approach<strong>in</strong>g the Qur’an.Esposito, John L. 1983. Voices of Resurgent <strong>Islam</strong>. New York: Oxford UniversityP r e s s .Esposito, John L., and John J. Donohue. 1982. <strong>Islam</strong> <strong>in</strong> Transition: Muslim Persp e c t i v e s . New York: Oxford University Press.Both of these volumes conta<strong>in</strong> English translations of writ<strong>in</strong>gs by twentiethce n t u ry Muslim reformist authors from the Middle East and South Asia. InVoices of Resurgent <strong>Islam</strong>, the primary source texts are complemented by a se-3 0 9