Islam in World Cultures: Comparative Perspectives - Islamic Books ...
Islam in World Cultures: Comparative Perspectives - Islamic Books ... Islam in World Cultures: Comparative Perspectives - Islamic Books ...
Religion, Language, and Nat i o n a l i s m 2 5 1Tigrean individuals and families) were taken advantage of in morally reprehensibleways.8 . A theme of this chapter is how to deal with enemies who have broken agreementswith Muslims.—Tr a n s .9 . Muslim tradition holds this text to have been revealed not long after the Battleof Badr. Among its topics is the notion that even in the face of overwhelming odds,God will grant victory to those fighting for his cause.—Tr a n s .ReferencesAbbink, Jon. 1998. “An Historical-Anthropological Approach to Islam in Ethiopia:Issues of Identity and Politics.” J o u rnal of African Cultural Studies 11, no. 2: 109–124.Anonymous. 1923 E.C. /1930. “BäHarar Kätäma: SiläQädamawi Haile Sellassie NegusäNägäst yäZäwd Bä’al” [On the Celebrations in Harar of Haile Selassie I’s Coronationas Emperor]. In Berhanenna Sälam [Light and Peace], 2 Tahsas (December 11).Balsvik, Randi Ronning. 1985. Haile Sellassie’s Students: The Intellectual and SocialB a c k g round to Revolution, 1952–1977. East Lansing: Michigan State UniversityAfrican Studies Center.Berhanenna Sälam [Light and Peace]. 1923 E.C. /1930. 2 Tahsas (December 11).Duri Mohammed. 1955. “The Mugads of Harar.” University College of Addis AbabaEthnological Society Bulletin 4: 15–19.Erlich, Haggai. 1994. Ethiopia and the Middle East. B o u l d e r, CO: Lynne RiennerP u b l i s h e r s .Hajji Abdulla Shariff and the Harari Muslim Brothers. 1923 E.C. /1930. “YäZäwd Bä’alDiskur” [Discourse on the Coronation]. In Berhanenna Sälam [Light and Peace], 2Tahsas (December 11).Hussein Ahmed. 1994. “Islam and Islamic Discourse in Ethiopia (1973–1993).” In N e wTrends in Ethiopian Studies: Papers of the 12th International Conference of Ethiopian Studies,edited by Harold G. Marcus, vol. 1, 775–801. Lawrenceville, NJ: Red Sea Press.———. 1998. “Islamic Literature and Religious Revival in Ethiopia (1991–1994).”Islam et sociétés au sud du Sahara, 12: 89–108.———. 2001. Islam in Nineteenth-Century Wallo, Ethiopia: Revival, Reform, and Reaction.Leiden: Brill.Kapteijns, Lidwien. 2000. “Ethiopia and the Horn of Africa.” In The History of Islam inA f r i c a , edited by Nehemia Levtzion and Randall L. Pouwels, 227–250. Athens: OhioUniversity Press.Mahdi M. Shumburo. 1998. “A Background Account to the Hannolatto Movement inH a r a r, and Reminiscences of Its Aftermath (circa 1945–1960).” Unpublishedm a n u s c r i p t .Tibebe Eshete. 1998. “A Reassessment of Lij Iyasu’s Political Career, with ParticularEmphasis upon His Fall.” In Personality and Political Culture in Modern Africa, e d i t e dby Melvin Page, Stephanie Beswick, Tim Carmichael, and Jay Spaulding, 163–179.Boston: Boston University African Studies Center.
2 5 2Islam i n World Cult u r e sUnited Kingdom. Foreign Office. 371, 39, 2854.Waldron, Sidney. 1974. “Social Organization and Social Control in the Walled City ofH a r a r, Ethiopia.” PhD diss., Columbia University.———. 1979. “Harar: The Muslim City in Ethiopia.” In P roceedings of the FifthI n t e rnational Conference of Ethiopian Studies, edited by Robert L. Hess, 239–257.Chicago: Office of Publications Services, University of Illinois at Chicago Circle.———. 1980. “A Farewell to Bab Haji: City Symbolism and Harari Identity,1877–1977.” In Working Papers on Society and History in Imperial Ethiopia: The SouthernP e r i p h e r y from the 1880’s to 1974, edited by D. L. Donham and Wendy James,247–270. Cambridge, England: African Studies Centre.———. 1984. “The Political Economy of Harari-Oromo Relationships, 1559–1874.”N o rtheast African Studies 6, nos. 1–2: 23–39.Yä5tu Tägorabach Keleloch: YäBahel Féstival, Leyyu Etem [The Five Neighboring Zones:Cultural Festival; Special Edition]. 1990 E.C. /1997. Harar: Harari Bureau of Cultureand Sports, 17 Mäskäräm (September 27).Yelma Mängäsha. 1923 E.C. /1930. “Diskur” [Discourse]. In Berhanenna Sälam [ L i g h tand Peace], 2 Tahsas (December 11).
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Religion, Language, and Nat i o n a l i s m 2 5 1Tigrean <strong>in</strong>dividuals and families) were taken advantage of <strong>in</strong> morally reprehensibleways.8 . A theme of this chapter is how to deal with enemies who have broken agreementswith Muslims.—Tr a n s .9 . Muslim tradition holds this text to have been revealed not long after the Battleof Badr. Among its topics is the notion that even <strong>in</strong> the face of overwhelm<strong>in</strong>g odds,God will grant victory to those fight<strong>in</strong>g for his cause.—Tr a n s .ReferencesAbb<strong>in</strong>k, Jon. 1998. “An Historical-Anthropological Approach to <strong>Islam</strong> <strong>in</strong> Ethiopia:Issues of Identity and Politics.” J o u rnal of African Cultural Studies 11, no. 2: 109–124.Anonymous. 1923 E.C. /1930. “BäHarar Kätäma: SiläQädamawi Haile Sellassie NegusäNägäst yäZäwd Bä’al” [On the Celebrations <strong>in</strong> Harar of Haile Selassie I’s Coronationas Emperor]. In Berhanenna Sälam [Light and Peace], 2 Tahsas (December 11).Balsvik, Randi Ronn<strong>in</strong>g. 1985. Haile Sellassie’s Students: The Intellectual and SocialB a c k g round to Revolution, 1952–1977. East Lans<strong>in</strong>g: Michigan State UniversityAfrican Studies Center.Berhanenna Sälam [Light and Peace]. 1923 E.C. /1930. 2 Tahsas (December 11).Duri Mohammed. 1955. “The Mugads of Harar.” University College of Addis AbabaEthnological Society Bullet<strong>in</strong> 4: 15–19.Erlich, Haggai. 1994. Ethiopia and the Middle East. B o u l d e r, CO: Lynne RiennerP u b l i s h e r s .Hajji Abdulla Shariff and the Harari Muslim Brothers. 1923 E.C. /1930. “YäZäwd Bä’alDiskur” [Discourse on the Coronation]. In Berhanenna Sälam [Light and Peace], 2Tahsas (December 11).Husse<strong>in</strong> Ahmed. 1994. “<strong>Islam</strong> and <strong>Islam</strong>ic Discourse <strong>in</strong> Ethiopia (1973–1993).” In N e wTrends <strong>in</strong> Ethiopian Studies: Papers of the 12th International Conference of Ethiopian Studies,edited by Harold G. Marcus, vol. 1, 775–801. Lawrenceville, NJ: Red Sea Press.———. 1998. “<strong>Islam</strong>ic Literature and Religious Revival <strong>in</strong> Ethiopia (1991–1994).”<strong>Islam</strong> et sociétés au sud du Sahara, 12: 89–108.———. 2001. <strong>Islam</strong> <strong>in</strong> N<strong>in</strong>eteenth-Century Wallo, Ethiopia: Revival, Reform, and Reaction.Leiden: Brill.Kapteijns, Lidwien. 2000. “Ethiopia and the Horn of Africa.” In The History of <strong>Islam</strong> <strong>in</strong>A f r i c a , edited by Nehemia Levtzion and Randall L. Pouwels, 227–250. Athens: OhioUniversity Press.Mahdi M. Shumburo. 1998. “A Background Account to the Hannolatto Movement <strong>in</strong>H a r a r, and Rem<strong>in</strong>iscences of Its Aftermath (circa 1945–1960).” Unpublishedm a n u s c r i p t .Tibebe Eshete. 1998. “A Reassessment of Lij Iyasu’s Political Career, with ParticularEmphasis upon His Fall.” In Personality and Political Culture <strong>in</strong> Modern Africa, e d i t e dby Melv<strong>in</strong> Page, Stephanie Beswick, Tim Carmichael, and Jay Spauld<strong>in</strong>g, 163–179.Boston: Boston University African Studies Center.