Islam in World Cultures: Comparative Perspectives - Islamic Books ...
Islam in World Cultures: Comparative Perspectives - Islamic Books ... Islam in World Cultures: Comparative Perspectives - Islamic Books ...
D e bati ng Ort h o d ox y, Contesting Tr a d i t i o n 1 2 9ing the believers of their spiritual and social duties in the presence of God. Inthe face of constant change and new challenges, Islamic faith and practice stills e rve as a powerful and enduring source of guidance and inspiration for thediverse Muslim communities of South Asia, even as Muslims continue to debateorthodoxy and contest tradition.Notes1 . The following quotations are drawn from interviews with Chishti Sabiri disciplesduring fourteen months of research in Pakistan (September 2000–November 2001).This fieldwork was conducted under the auspices of fellowships from the Social ScienceResearch Council and the American Institute of Pakistan Studies. At the request of seniorfigures in the Sufi order, I have withheld the names of individual respondents in theinterest of anonymity and privacy.ReferencesAhmad, Mumtaz. 1991. “Islamic Fundamentalism in South Asia: Jamaat-i Islami andthe Tablighi Jamaat of South Asia.” In Fundamentalisms Observ e d , edited by Martin E.Marty and R. Scott Appleby, 457–530. Chicago: University of Chicago Press.A k h t a r, Shabbir. 1990. A Faith for all Seasons: Islam and the Challenge of the Modern Wo r l d .Chicago: Ivan Lee.Asad, Muhammad. [1954] 2000. The Road to Mecca. Louisville, KY: Fons Vitae.Bose, Sugata, and Ayesha Jalal. 1998. M o d e rn South Asia: History, Culture, PoliticalE c o n o m y. London: Routledge.B u e h l e r, Arthur F. 1998. Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise ofthe Mediating Sufi Shaykh. Columbia: University of South Carolina Press.Ernst, Carl W. 1997. The Shambhala Guide to Sufism. Boston: Shambhala Publications.Ernst, Carl W., and Bruce B. Lawrence. 2002. Sufi Martyrs of Love: The Chishti Order inSouth Asia and Beyond. New York: Palgrave Macmillan.Esposito, John L., and John O. Voll. 2001. “Maryam Jameelah: A Voice of Conserv a t i v eIslam.” In Makers of Contemporary Islam, 54–67. New York: Oxford University Press.Ewing, Katherine Pratt. 1997. Arguing Sainthood: Modern i t y, Psychoanalysis, and Islam.D u rham, NC: Duke University Press.Faridi, Shahidullah. [1979] 1986. Inner Aspects of Faith. Karachi: Mahfil-e Zauqia.Gimartin, David. 1988. E m p i re and Islam: Punjab and the Making of Pakistan. B e r k e l e yand Los Angeles: University of California Press.Hodgson, Marshall G. S. 1974. The Ve n t u re of Islam: Conscience and History in a Wo r l dC i v i l i z a t i o n . Vol. 3, The Gunpowder Empires and Modern Ti m e s . Chicago: University ofChicago Press.Iqbal, Allama Muhammad. [1934] 1982. The Reconstruction of Religious Thought in Islam.Lahore: Ashraf Press.
1 3 0Islam i n World Cult u r e s———. 1981. Shikwa and Jawab-i Shikwa, Complaint and Answer: Iqbal’s Dialogue withAllah. Translated by Khushwant Singh. Delhi: Oxford University Press.Jalal, Ayesha. 2000. Self and Sovereignty: Individual and Community in South Asian Islamsince 1850. London: Routledge.Jameelah, Maryam. 1976. Islam and We s t e rn Society: A Refutation of the Modern Way of Life.Lahore: Muhammad Yusuf Khan.Khan, Sayyid Ahmad. 1997. Causes of the Indian Revolt. Compiled and edited by Salimal-Din Quraishi. Lahore: Sang-e-Meel Publications.Lawrence, Bruce B. 1999. “The Eastward Journey of Muslim Kingship: Islam in Southand Southeast Asia.” In The Oxford History of Islam, edited by John L. Esposito,394–431. Oxford: Oxford University Press.Lelyveld, David. 1978. A l i g a r h ’s First Generation: Muslim Solidarity in British India.Princeton, NJ: Princeton University Press.Liebeskind, Claudia. 1998. Piety on Its Knees: Three Sufi Traditions in South Asia in ModernTi m e s . Delhi: Oxford University Press.Malik, Jamal. 1996. Colonization of Islam: Dissolution of Traditional Institutions in Pakistan.Lahore: Vanguard Books.Masud, Khalid, ed. 2001. Travelers in Faith: Studies of the Tablighi Jama’at as aTransnational Islamic Movement for Faith Renewal. Leiden: Brill.Mawdudi, Sayyid Abu’l A’la. [1940] 1970. To w a rds Understanding Islam. Translated andedited by K’urshid Ahmad. Lahore: Idara Ta r j u m a n - u l - Q u r ’ a n .Metcalf, Barbara Daly. 1982. Islamic Revival in British India: Deoband, 1860–1900.Princeton, NJ: Princeton University Press.Minault, Gail. 1998. Secluded Scholars: Wo m e n ’s Education and Muslim Social Reform inColonial India. New York: Oxford University Press.Muhammad Zauqi Shah. 2000. Letters of a Sufi Saint to Jinnah. Lahore: Ta l i f a a t - eS h a h e e d i .N a s r, Seyyed Vali Reza. 1995. Mawdudi and the Making of Islamic Revivalism. New Yo r k :Oxford University Press.———. 2001. Islamic Leviathan: Islam and the Making of State Power. Oxford: OxfordUniversity Press.Rabbani, Wahid Bakhsh. 1983. Tarbiyat al-’Ushshaq. Karachi: Mehfil-e Zauqiyya.———. 1984. Islamic Sufism. Lahore: Sufi Foundation.———. 2000. The Magnificent Power Potential of Pakistan. Translated by MuhammadA s g h a r. Lahore: Al-Faisal Publishers.Rahman, Fazlur. 1982. Islam and Modernity: Tr a n s f o rmation of an Intellectual Tr a d i t i o n .Chicago: University of Chicago Press.Rashid, Ahmed. 2000. Taliban: Islam, Oil, and the New Great Game in Central Asia.London: Ta u r i s .Sanyal, Usha. 1996. Devotional Islam and Politics in British India: Ahmad Riza KhanB a relwi and His Movement, 1870–1920. New York: Oxford University Press.Schimmel, Annemarie. 1963. G a b r i e l ’s Wing: A Study into the Religious Ideas of SirMuhammad Iqbal. Leiden: Brill.———. 1975. Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Press.Thanawi, Ashraf Ali. 1990. P e rfecting Women: Maulana Ashraf ‘Ali Thanawi’s “Bihishti
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1 3 0<strong>Islam</strong> i n <strong>World</strong> Cult u r e s———. 1981. Shikwa and Jawab-i Shikwa, Compla<strong>in</strong>t and Answer: Iqbal’s Dialogue withAllah. Translated by Khushwant S<strong>in</strong>gh. Delhi: Oxford University Press.Jalal, Ayesha. 2000. Self and Sovereignty: Individual and Community <strong>in</strong> South Asian <strong>Islam</strong>s<strong>in</strong>ce 1850. London: Routledge.Jameelah, Maryam. 1976. <strong>Islam</strong> and We s t e rn Society: A Refutation of the Modern Way of Life.Lahore: Muhammad Yusuf Khan.Khan, Sayyid Ahmad. 1997. Causes of the Indian Revolt. Compiled and edited by Salimal-D<strong>in</strong> Quraishi. Lahore: Sang-e-Meel Publications.Lawrence, Bruce B. 1999. “The Eastward Journey of Muslim K<strong>in</strong>gship: <strong>Islam</strong> <strong>in</strong> Southand Southeast Asia.” In The Oxford History of <strong>Islam</strong>, edited by John L. Esposito,394–431. Oxford: Oxford University Press.Lelyveld, David. 1978. A l i g a r h ’s First Generation: Muslim Solidarity <strong>in</strong> British India.Pr<strong>in</strong>ceton, NJ: Pr<strong>in</strong>ceton University Press.Liebesk<strong>in</strong>d, Claudia. 1998. Piety on Its Knees: Three Sufi Traditions <strong>in</strong> South Asia <strong>in</strong> ModernTi m e s . Delhi: Oxford University Press.Malik, Jamal. 1996. Colonization of <strong>Islam</strong>: Dissolution of Traditional Institutions <strong>in</strong> Pakistan.Lahore: Vanguard <strong>Books</strong>.Masud, Khalid, ed. 2001. Travelers <strong>in</strong> Faith: Studies of the Tablighi Jama’at as aTransnational <strong>Islam</strong>ic Movement for Faith Renewal. Leiden: Brill.Mawdudi, Sayyid Abu’l A’la. [1940] 1970. To w a rds Understand<strong>in</strong>g <strong>Islam</strong>. Translated andedited by K’urshid Ahmad. Lahore: Idara Ta r j u m a n - u l - Q u r ’ a n .Metcalf, Barbara Daly. 1982. <strong>Islam</strong>ic Revival <strong>in</strong> British India: Deoband, 1860–1900.Pr<strong>in</strong>ceton, NJ: Pr<strong>in</strong>ceton University Press.M<strong>in</strong>ault, Gail. 1998. Secluded Scholars: Wo m e n ’s Education and Muslim Social Reform <strong>in</strong>Colonial India. New York: Oxford University Press.Muhammad Zauqi Shah. 2000. Letters of a Sufi Sa<strong>in</strong>t to J<strong>in</strong>nah. Lahore: Ta l i f a a t - eS h a h e e d i .N a s r, Seyyed Vali Reza. 1995. Mawdudi and the Mak<strong>in</strong>g of <strong>Islam</strong>ic Revivalism. New Yo r k :Oxford University Press.———. 2001. <strong>Islam</strong>ic Leviathan: <strong>Islam</strong> and the Mak<strong>in</strong>g of State Power. Oxford: OxfordUniversity Press.Rabbani, Wahid Bakhsh. 1983. Tarbiyat al-’Ushshaq. Karachi: Mehfil-e Zauqiyya.———. 1984. <strong>Islam</strong>ic Sufism. Lahore: Sufi Foundation.———. 2000. The Magnificent Power Potential of Pakistan. Translated by MuhammadA s g h a r. Lahore: Al-Faisal Publishers.Rahman, Fazlur. 1982. <strong>Islam</strong> and Modernity: Tr a n s f o rmation of an Intellectual Tr a d i t i o n .Chicago: University of Chicago Press.Rashid, Ahmed. 2000. Taliban: <strong>Islam</strong>, Oil, and the New Great Game <strong>in</strong> Central Asia.London: Ta u r i s .Sanyal, Usha. 1996. Devotional <strong>Islam</strong> and Politics <strong>in</strong> British India: Ahmad Riza KhanB a relwi and His Movement, 1870–1920. New York: Oxford University Press.Schimmel, Annemarie. 1963. G a b r i e l ’s W<strong>in</strong>g: A Study <strong>in</strong>to the Religious Ideas of SirMuhammad Iqbal. Leiden: Brill.———. 1975. Mystical Dimensions of <strong>Islam</strong>. Chapel Hill: University of North Carol<strong>in</strong>a Press.Thanawi, Ashraf Ali. 1990. P e rfect<strong>in</strong>g Women: Maulana Ashraf ‘Ali Thanawi’s “Bihishti