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Islam in World Cultures: Comparative Perspectives - Islamic Books ...

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D e bati ng Ort h o d ox y, Contest<strong>in</strong>g Tr a d i t i o n 1 2 9<strong>in</strong>g the believers of their spiritual and social duties <strong>in</strong> the presence of God. Inthe face of constant change and new challenges, <strong>Islam</strong>ic faith and practice stills e rve as a powerful and endur<strong>in</strong>g source of guidance and <strong>in</strong>spiration for thediverse Muslim communities of South Asia, even as Muslims cont<strong>in</strong>ue to debateorthodoxy and contest tradition.Notes1 . The follow<strong>in</strong>g quotations are drawn from <strong>in</strong>terviews with Chishti Sabiri disciplesdur<strong>in</strong>g fourteen months of research <strong>in</strong> Pakistan (September 2000–November 2001).This fieldwork was conducted under the auspices of fellowships from the Social ScienceResearch Council and the American Institute of Pakistan Studies. At the request of seniorfigures <strong>in</strong> the Sufi order, I have withheld the names of <strong>in</strong>dividual respondents <strong>in</strong> the<strong>in</strong>terest of anonymity and privacy.ReferencesAhmad, Mumtaz. 1991. “<strong>Islam</strong>ic Fundamentalism <strong>in</strong> South Asia: Jamaat-i <strong>Islam</strong>i andthe Tablighi Jamaat of South Asia.” In Fundamentalisms Observ e d , edited by Mart<strong>in</strong> E.Marty and R. Scott Appleby, 457–530. Chicago: University of Chicago Press.A k h t a r, Shabbir. 1990. A Faith for all Seasons: <strong>Islam</strong> and the Challenge of the Modern Wo r l d .Chicago: Ivan Lee.Asad, Muhammad. [1954] 2000. The Road to Mecca. Louisville, KY: Fons Vitae.Bose, Sugata, and Ayesha Jalal. 1998. M o d e rn South Asia: History, Culture, PoliticalE c o n o m y. London: Routledge.B u e h l e r, Arthur F. 1998. Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise ofthe Mediat<strong>in</strong>g Sufi Shaykh. Columbia: University of South Carol<strong>in</strong>a Press.Ernst, Carl W. 1997. The Shambhala Guide to Sufism. Boston: Shambhala Publications.Ernst, Carl W., and Bruce B. Lawrence. 2002. Sufi Martyrs of Love: The Chishti Order <strong>in</strong>South Asia and Beyond. New York: Palgrave Macmillan.Esposito, John L., and John O. Voll. 2001. “Maryam Jameelah: A Voice of Conserv a t i v e<strong>Islam</strong>.” In Makers of Contemporary <strong>Islam</strong>, 54–67. New York: Oxford University Press.Ew<strong>in</strong>g, Kather<strong>in</strong>e Pratt. 1997. Argu<strong>in</strong>g Sa<strong>in</strong>thood: Modern i t y, Psychoanalysis, and <strong>Islam</strong>.D u rham, NC: Duke University Press.Faridi, Shahidullah. [1979] 1986. Inner Aspects of Faith. Karachi: Mahfil-e Zauqia.Gimart<strong>in</strong>, David. 1988. E m p i re and <strong>Islam</strong>: Punjab and the Mak<strong>in</strong>g of Pakistan. B e r k e l e yand Los Angeles: University of California Press.Hodgson, Marshall G. S. 1974. The Ve n t u re of <strong>Islam</strong>: Conscience and History <strong>in</strong> a Wo r l dC i v i l i z a t i o n . Vol. 3, The Gunpowder Empires and Modern Ti m e s . Chicago: University ofChicago Press.Iqbal, Allama Muhammad. [1934] 1982. The Reconstruction of Religious Thought <strong>in</strong> <strong>Islam</strong>.Lahore: Ashraf Press.

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